Photo, posted without a caption

Channel
Tasjilat Al Hikmah - Solo 🇮🇩
@tasjilatalhikmah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
452subscribers
-11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001005345876 |
|---|---|
| Type | Channel |
| Username | @tasjilatalhikmah |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/tasjilatalhikmah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 22:38 | 452 | -1 |
| 5 Sept 2026, 08:00 | 453 | -1 |
| 28 Aug 2026, 08:05 | 454 | -4 |
| 20 Aug 2026, 21:03 | 458 | -1 |
| 13 Aug 2026, 11:59 | 459 | -4 |
| 6 Aug 2026, 19:03 | 463 | no change |
| 6 Aug 2026, 09:15 | 463 | first reading |
Engagement
11 posts held, back to 15 December 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 15 October 2024. An engagement rate over an empty window would be a number about nothing.
Recent posts
💾🔴 AUDIO REKAMAN 📶 RANGKAIAN KAJIAN ISLAM ILMIYYAH 📆 Ahad, 11 Dzulqa'dah 1445 H / 19 Mei 2024 M 🎙 Bersama: Al-Ustadz Muhammad Umar As-Sewed حفظه الله ✅ Pembahasan: BAHAYA DAKWAH HIZBIYYAH (Mendulang Faedah dari Risalah Asy-Syaikh Rabi' bin Hadi al-Madkhali hafizhahullah: Kasyfus Sitar 'amma Tahmiluhu Ba'dhu ad-Da'awati min Akhthar) 🕌 Masjid Ma'had Darussalam as-Salafy, Gadungan, RT. 02 / RW 03, Nambangan, Selogi…
File, posted without a caption
Tasjilat Al Hikmah - Solo 🇮🇩 pinned «Alhamdulillah... selesai Fasal Pertama : Fasal Dalil2 dari Qur'an & Sunnah serta Ijma' tentang perintah menyelisihi orang Kafir & Larangan Menyerupai Mereka dari 📚" KITAB IQTIDHO ASH-SHIROTHOL MUSTAQIM" ust. Abu Ibrahim Muhammad As Sewed InsyaaAllah…»
Alhamdulillah... selesai Fasal Pertama : Fasal Dalil2 dari Qur'an & Sunnah serta Ijma' tentang perintah menyelisihi orang Kafir & Larangan Menyerupai Mereka dari 📚" KITAB IQTIDHO ASH-SHIROTHOL MUSTAQIM" ust. Abu Ibrahim Muhammad As Sewed InsyaaAllah bisa menjadi sedikit bekal untuk kita Semoga Bermanfaat Baarokallahufiikum
Berbagi Faedah, rec kajian 📚" KITAB IQTIDHO ASH-SHIROTHOL MUSTAQIM", . Hal 297(bwh_4baris)-303 AKHIR FASAL _ Fasal Dalil2 dr Qur'an & Sunnah serta Ijma' Ttg perintah menyelisihi...-60 Sunnah Rasullah & Khulafa Rasyidin Ttg Wajibnya...-34: Ghuluw & Ekstrimnya Ahlu Kitab -6; Menyelisihi orang2 terdahulu... -2; Wasiat Rasulullah sebelum Meninggal; Laknat Allah kepada yg menjadikan Kuburan Nabi & orang2 Sholeh s…
Hal 297 (bwh_4 baris)_lanj - 303_AKHIR FASAL
Berbagi Faedah, rec kajian 📚" KITAB IQTIDHO ASH-SHIROTHOL MUSTAQIM", . Hal 296 (bwh_3 baris) - 297 (bwh_3 baris) _ Fasal Dalil2 dari Qur'an & Sunnah serta Ijma' tentang perintah menyelisihi orang Kafir & Larangan Menyerupai Mereka -59 Sunnah Rasullah & Khulafa Rasyidin Tentang Wajibnya menyelisihi Ahlul Kitab & Musyikin serta Tidak menyerupai mereka -33: Ghuluw dan Ekstrimnya Ahlu Kitab -5; Menyelisihi orang-or…
Hal 296 (bwh_3 baris) - 297 (bwh_3 baris)
Berbagi Faedah, rec kajian 📚" KITAB IQTIDHO ASH-SHIROTHOL MUSTAQIM", . Hal 294 (baris ke-6) - 296 (bwh_4 baris) _ Fasal Dalil2 dari Qur'an & Sunnah serta Ijma' tentang perintah menyelisihi orang Kafir & Larangan Menyerupai Mereka -58 Sunnah Rasullah & Khulafa Rasyidin Tentang Wajibnya menyelisihi Ahlul Kitab & Musyikin serta Tidak menyerupai mereka -32: Ghuluw dan Ekstrimnya Ahlu Kitab -4; Menyelisihi dengan Me…
Hal 294 (baris ke-6) - 296 (bwh_4 baris)
Showing the 11 most recent of 11 posts we hold for @tasjilatalhikmah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“Tasjilat Al Hikmah - Solo 🇮🇩” (@tasjilatalhikmah), 452 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/tasjilatalhikmah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.