Channel

تحریف قران نزد اهل تسنن

@tashihol_mazhabb

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

200subscribers

+20 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID	-1001935746685
Type	Channel
Username	@tashihol_mazhabb
Created	Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	8 August 2026
Last confirmed live	13 September 2026
Measurements held	6
Confirmed unchanged	1 time, most recently 13 September 2026
On Telegram	t.me/tashihol_mazhabb

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

6 measurements spanning 37 days, net +20. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 177–203 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
13 Sept 2026, 09:57	200	+2
5 Sept 2026, 00:37	198	+5
28 Aug 2026, 22:48	193	+2
21 Aug 2026, 05:14	191	+11
8 Aug 2026, 13:01	180	no change
7 Aug 2026, 14:11	180	first reading

Engagement

18 posts held, back to 2 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 20 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime: 9s
Average length: 9s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

14 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 78.6% of them.

Every reaction kind recorded on the sample, most used first
Reaction	Count	Share	Share, drawn
❤	11	78.6%
👍	3	21.4%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 2 November 2025 to 20 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

20 Jul 2026, 09:55 UTC72 views3 reactionsread 8 August 2026

Forwarded from @sheikhhasanmilani

نـمـــاز ؛ ســـہ وقـتـــ یـا پنـج وقـتـــ بیـچــارگــے عـلـمــے طـــبـری ┄┄┅═✧❁﷽❁✧═┅┄┄ ⫸ یکے از تہمت‌های نواصب نسبت به شیعیان اینست کہ شیعہ مخالف با نبے مکرّم اسلام (ص) ، در سہ وقت نماز می‌خواند؛ امّا این یك تہمت بی‌مقدار است و ثابت می‌کنیم کہ نواصب [اهل سنت] با شرع مقدس بہ مخالفت می‌پردازند تنہا بدلیل مخالفت با شیعہ {وَ أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَ زُلَفًا مِّنَ اللَّيْلِ ۚ } ◄ معنایِ (طَرَفَيِ النَّهَ…

❤2👍1

10 Jul 2026, 11:40 UTC121 views5 reactionsread 8 August 2026

Photo

پاسخ به شبهات بزرگترین جهاد استــــــ بـــــــراے این جـــــــهاد امــــــــاده باشــــــــــیــــــــــــد 🍃🌟کانال منهاج البدعة الامویة، شبکه دفاع از شیعه🌟🍃 🔴مناظره 🔴مباحثه🔴گفتگوی علمی 🔍ارائه مقالات و پایان نامه ها و کتب کلامی و اعتقادی ناب 🔍ارائه تخصصی مقالات دررد ونقد مذهب جماعت موسوم به اهل سنت 🔍نقد تخصصی کانال ها و شبکه های وهابیت 🔍نقد تخصصی شبهات وارده به مسئله اجتهاد و تقلید و…

❤5

6 Jul 2026, 12:50 UTC171 views2 reactionsread 8 August 2026

Video

✅ خدایی که دیده میشود یعنی اجزا دارد و مخلوق است 🟣سخنان محبت آمیز استاد حسینوند با اهل سنت درباره توحید🟣 #توحید #شاب_امرد ؛📚=============📚؛ 🔸«تبـادل عقــاید»🔸 «کسب معارف اهل بیت = سعادت ابدی» https://t.me/+-MY-KE3cMB03Y2Zk @aghayed_ch

❤2

6 Jul 2026, 03:41 UTC173 views1 reactionsread 8 August 2026

زیادت قرائت عثمان در ایه ۱۰۴ سوره ال عمران ـــــــــــــــــــــــــ حَدَّثَنا عَبْدُ اللَّهِ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ حَفْصٍ قَالَ: حَدَّثَنَا خَلَّادٌ، حَدَّثَنَا عِيسَى بْنُ عُمَرَ الْهَمْدَانِيُّ قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ، عَنْ صُبَيْحٍ، عَنْ عُثْمَانَ أَنَّهُ سَمِعَهُ يَقْرَأُ: «وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِ…

❤1

5 Jul 2026, 19:22 UTCviews —

تحریف قران نزد اهل تسنن pinned «لیستی از تحریف قران نزد صحابی های اهل سنت 📖♨️ [۸۴ مورد فعلا] ❗ ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ 🔰لیست اعتقادات عمر بن الخطاب اینـــــــجا « ۱۶ مورد » ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ 🔰لیست…»

5 Jul 2026, 07:34 UTCviews —

تحریف قران نزد اهل تسنن pinned «لیستی از تحریف قران نزد صحابی های اهل سنت 📖♨️ [تقریبا ۱۰۰ مورد فعلا] ❗ ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ 🔰لیست اعتقادات عمر بن الخطاب اینـــــــجا « ۱۶ مورد » ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ…»

25 May 2026, 03:22 UTC255 viewsread 8 August 2026

سوره ای از سینه ها محو میشود که نزد اهل سنت، نسخ محسوب میشود ـــــــــــــــــــــــــ روایتی عجیب که در ان شخصی از انصار نیمه شب به جهت قرائت سوره بلند میشود ولی به محض اینکه بسم الله الرحمن الرحیم را قرائت میکند بقیه سوره یادش نمی اید، صبح این قضیه مشهور شده و پیش پیامبر اکرم ص رفته اند و حضرت صلوات الله علیه و ال میفرمایند ان سوره از سینه هایشان محو و پاک شد[جوری که فراموش کنند] - كَمَا حَدَّثَنَا فَهْدُ بْنُ …

18 May 2026, 07:13 UTC180 views1 reactionsread 8 August 2026

منسوب هست که پیامبر گرامی صلوات الله علیه و اله،«جوف » رو ایه در قران میدانستن و قرائت میکردن در نماز: ـــــــــــــــــــــــ ترجمه حدیث: «اگر آدمى دشتى از ثروت بخواهد و به وى عطا شود، دشت ديگرى را خواهد خواست. و اگر دشت دوم به وى داده شود، آرزوى دشت سوّم را خواهد كرد. و جز خاک چيزى درون آدمى را پُر نخواهد كرد» 🔵حَدَّثنا يَحْيَى بْنُ مُحَمد بْنِ السَّكَنِ، قَال: حَدَّثنا حبان بن هلال، قَال: حَدَّثنا عَبد العزي…

❤1

25 Dec 2025, 07:32 UTC305 views2 reactionsread 8 August 2026

Photo

#جهل نواصب ⁉️ایا این زیادت دلیل بر تبرئه عایشه از اعتقاد به تحریف میکند؟ ــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ✅جواب نخیر، بلکه اگر این ناصبی دقت میکرد عایشه میگوید ایه ده بار نسخ شد و ایه ۵ بار جایگزین ان شد «ثم نزل أیضا خمس رضاعات» 📌مثال: عَنْ يَحْيَى بْنِ سَعِيدٍ , عَنْ عَمْرَةَ عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قالت نَزَلَ مِنَ الْقُرْآنِ: لَا يُحَرِّمُ إِلَّا عَشْرُ رَضَاعَاتٍ , ثُم…

👍2

8 Dec 2025, 06:49 UTCviews —

Channel name was changed to «تحریف قران نزد اهل تسنن»

8 Dec 2025, 06:49 UTC321 viewsread 8 August 2026

لیستی از تحریف قران نزد صحابی های اهل سنت 📖♨️ [تقریبا ۱۰۰ مورد فعلا] ❗ ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ 🔰لیست اعتقادات عمر بن الخطاب اینـــــــجا « ۱۶ مورد » ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ 🔰لیست اعتقادات عایشه اینـــــــجا « ۶ مورد » ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ 🔰 لیست اعتقادات ابی ابن کعب،[قاری ترین شخص نزد …

3 Nov 2025, 20:40 UTC312 viewsread 8 August 2026

عبدالله بن عمر و غلط خواندن قسمتی از ایه ۱۸۴ سوره بقره ـــــــــــــــــــــــ 94 - قال: وحدثني عبد الله بن عمر عن نافع قال: كان عبد الله ابن عُمَرَ يُعْطِينِي الْمُصْحَفَ فَأُمْسِكُ عَلَيْهِ، قَالَ: فَقُلْنَا لَهُ: كَيْفَ كَانَ يَقْرَأُ هَذِهِ الآيَةَ فِي سُورَةِ الْبَقَرَةِ، قَالَ: كَانَ يَقْرَأُهَا: {فديةٌ طَعَامُ} مساكين تفسیر ابن وهب📚 4506 - حَدَّثَنَا عَيَّاشُ بْنُ الوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، …

Showing the 12 most recent of 18 posts we hold for @tashihol_mazhabb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

گزیده‌هایِ اعتقادی با شِیخ حَسن میلانے
@sheikhhasanmilani · 2041 post

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

گزیده‌هایِ اعتقادی با شِیخ حَسن میلانے
@sheikhhasanmilani · 2041 post

Names

Channels on the register whose handles appear in this channel's posts.

خیمه گاه حضرت اباالفضل علیه السلام🏴
@kheymeh133 · 3,7861 post منهاج البدعة الاموية
@menhajol_beda · 4,9121 post گزیده‌هایِ اعتقادی با شِیخ حَسن میلانے
@sheikhhasanmilani · 2041 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“تحریف قران نزد اهل تسنن” (@tashihol_mazhabb), 200 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/tashihol_mazhabb.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.