Telegram RegisterThe public register of Telegram

Channel

Talmud Studies

@talmudlessons

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

263subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002487521182
TypeChannel
Username@talmudlessons
DescriptionExposing the Talmud and Judaism
CreatedBetween 1 September 2024 and 30 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live8 August 2026
Measurements held2
On Telegramt.me/talmudlessons

Growth

2637 Aug 2026, 15:06 — 263 subscribers8 Aug 2026, 09:03 — 263 subscribers7 Aug 2026, 15:068 Aug 2026, 09:03
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 262–264 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Aug 2026, 09:03263no change
7 Aug 2026, 15:06263first reading

Engagement

20 posts held, back to 30 March 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 May 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
55
Videos
38
Links
71

Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
4m 33s
Average length
1m 31s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

181 reactions across 18 posts, in 18 distinct kinds. The most used accounts for 26.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
🤡4826.5%
🤪4524.9%
😁2212.2%
💯126.63%
👍94.97%
🕊84.42%
👏63.31%
🔥52.76%
🥱52.76%
🤬42.21%
🤮42.21%
31.66%
🤩31.66%
😴21.10%
🤔21.10%
10.552%
💩10.552%
😈10.552%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 181reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 30 March 2025 to 8 May 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 May 2025, 00:47 UTC≈1,230 views14 reactionsread 8 August 2026
Photo

Photo, posted without a caption

😁10🤔2👏1💯1

7 May 2025, 01:11 UTC≈1,160 views22 reactionsread 8 August 2026
Photo

One of my favourite channels shared a post of mine, I am deeply honored by this. Together we can expose the devils Talmud.

🕊8👏5😁5💯4

5 May 2025, 01:38 UTC≈1,200 views7 reactionsread 8 August 2026

Judaism's most cherished "sage" outside of the Talmud, Rashi, declared in his commentary (The most used version of Torah in Judaism) on Samuel 23:3:1 that the "righteous Jew" rules over God and exercises the power to annul His Divine ordinances. Chabad Lubavitcher Rebbe Menachem Mendel Schneerson (Founder of the NY Synogogue Tunnels who Donald Trump worships), taught, "A Jew was not created as a means for some [oth

😁7

20 Apr 2025, 16:28 UTC≈1,990 views17 reactionsread 8 August 2026
Video

Rabbi Daniel Bulochnik: “Why is the Messiah not here? We do not yet have 2800 slaves for every Jew. We have not fulfilled our mission... All the nations that caused suffering to the Jews, will be exterminated from the face of the earth.” You see now? This is the fundamental core of Judaism. I have now shared many Rabbis talking about the 2,800 Slaves for every Jew. Here and here. The Judaic Spokesman Rashi on Zecha

💯6🤡5👍4🥱2

14 Apr 2025, 02:31 UTC907 views10 reactionsread 8 August 2026

One of the Greatest Jewish Sages 'Rashi' - The most common version of the Torah used in Judaism. Rabbi Chaim Miller of Chabad writes: "Rashi’s commentaries have gained such an authority that they have become inseparable from the text — one does not learn 'Torah', but 'Torah' with Rashi. He has thus become the undisputed father of all commentators [...] Virtually all Hebrew Bibles have been printed with Rashi’s comm

🤡71💩1🥱1

14 Apr 2025, 02:08 UTC678 views9 reactionsread 8 August 2026
Photo

The Jewish analogies of women is something else.. In BT Eruvin 18b:1, the rabbis say that a woman is nothing more than a storehouse, "wide on the bottom and narrow on top" in order to 'store produce', to refer to a woman carrying a fetus. In BT Eruvin 18b:3, no man should walk behind a woman and if he does, he gets nothing in the Age of Moshiach. In BT Eruvin 18b:4, never should a man ever do business with a woman

🤡6🤪3

14 Apr 2025, 01:56 UTC704 views8 reactionsread 8 August 2026
Photo

Every wife (from 3 years old) is required to fulfill the role of a slave to their husbands. He is entitled to [any ownerless objects] discovered by [his] wife, and the proceeds of her labor. Whenever a woman refrains from performing any of the tasks that she is obligated to perform, she may be compelled to do so, even with a rod. (Ishut Chapter 20 - Chabad)

🤡5🤪3

14 Apr 2025, 01:45 UTC623 views9 reactionsread 8 August 2026
Photo

Sorry ladies, a Jew may divorce his wife if she burns his food or over-salted it. He may also divorce his wife if he finds a woman better looking than her. (BT Gittin 90a:4)

🤡6🤪2🤮1

12 Apr 2025, 06:09 UTC≈1,030 views7 reactionsread 8 August 2026
Photo

'The Mitzvot of non-Jews' This single post on Chabad's website about 'Eretz Yisrael' fully proves Hitler's assumptions about the Settler State of Israel. Jews in any country they are settling in, will be immune to their 'hosts' Gentile Laws. If a Gentile studies the Torah without a Jew, he is to be executed by stoning as 'if he engaged intercourse with a betrothed young woman". (Sanhedrin 59a.2-3) All Gentiles, w

🤪5😴2

12 Apr 2025, 03:51 UTC446 views9 reactionsread 8 August 2026
Photo

One of the best anecdotes I have seen in the Talmud thus far. A Jewish boy has an idol statue up his 'bossom', his Jewish family doesn't mention the 'Lord', they are strictly idol worshippers. The little boy took the idol out of his 'bossom' kissing and hugging it, then he dropped dead. The end. "This incident demonstrates that the Jewish people engaged in idol worship for its own sake. The Gemara answers: This a

🤪6🥱2🤮1

12 Apr 2025, 03:47 UTCviews —

Talmud Studies pinned «Here's a list. Kiddushin 4:11:7 - Even the best of the [Gentiles] should be killed. Moed Kattan 17a.12 - If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there. Sanhedrin 58b.17/18 - Rabbi Ḥanina says: A gentile…»

Showing the 12 most recent of 20 posts we hold for @talmudlessons. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 896,072 of 1,176,251entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.

“Talmud Studies” (@talmudlessons), 263 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/talmudlessons.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.