Channel
@talleebbatalilmchar3i
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
597subscribers
-12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001306022466 |
|---|---|
| Type | Channel |
| Username | @talleebbatalilmchar3i |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/talleebbatalilmchar3i |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 11:18 | 597 | -1 |
| 29 Aug 2026, 06:02 | 598 | -4 |
| 22 Aug 2026, 16:25 | 602 | -2 |
| 14 Aug 2026, 16:34 | 604 | -5 |
| 7 Aug 2026, 16:07 | 609 | no change |
| 6 Aug 2026, 19:49 | 609 | first reading |
20 posts held, back to 19 August 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 October 2024. An engagement rate over an empty window would be a number about nothing.
33 reactions across 9 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 33 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 August 2024 to 26 October 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لمن يشكو الهم والضيق قال رسول الله ﷺ : دعوات المكروب : " اللهم رحمتك أرجو ،فلا تكلني إلى نفسي طرفة عين ،أصلح لي شأني كله ،لا إله إلا أنت ". 📘مسند الإمام أحمد قال ابن رجب الحنبلي رحمه الله: "انتظار الفرج بالصبر عبادة، فإن البلاء لايدوم". 📕مجموع رسائله (٣/١٥٥)
👍6
[حكم مصافحة المرأة الكبيرة] قال الإمام ابن العثيمين رحمه الله : لايجوز للإنسان أن يصافح امرأةً ليست من محارمه، حتى ولو كانت كبيرة؛ لأنه كما يقال: لكل ساقطة لاقطة. والكبيرة ربما تكون كبيرة السن لكن لحمتها لحمة شابة فتحصل الفتنة. وخلاصة الجواب: لا يجوز لإنسان أن يصافح امرأةً، إلا من كانت زوجته أو من محارمه. [📃المصدر:اللقاء الشهري [66] ]
👍6
[ حكم الرُّموش الصّناعيّة ] 🖋سُئِلَ معالي الشَّيخ الدُّكتورصالح بن فوزان الفوزان -حَفِظَهُ اللهُ تَعَالَىٰ-: ◀ تقول: يا شيخ! أنا في المناسبات والأعراس والأفراح، أستخدم الرُّموش الصّناعيّة، بقصد التّجمّل بالنِّسبة للمرأة ؟ ✔فقال: “نعوذ بالله؛ هٰذا حرام، ولا يجوز، هٰذا من الوصل، لعن النِّبِيّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الواصلة والمستوصلة. والواصلة: هي الَّتي تصل شعرها بشعرٍ ليس لها. نعم”.اهـ. 📝نورٌ علىٰ الدّ…
👍5
#فائدة_حديثية 📌متى يقال: 《متفق عليه》 ومتى يقال: 《 أخرجه البخاري ومسلم》 ✅ إذا اتحد صحابي الحديث(كان صحابي الحديث واحدا") ✅ وأخرجه البخاري ومسلم 👈يقولون: هذا حديث متفق عليه❗ ✅وإذا اختلف الصحابي وكان متن الحديث واحدا" ✅وأخرجه البخاري ومسلم 👈يقولون: أخرجه البخاري ومسلم لا يقولون: متفق عليه❗ 💡هذا اصطلاح مشهور عند أهل الحديث. 👤《من شرح شيخنا علي الرملي على بلوغ المرام》
والمرأة إذا قرأت سيِّدَ الاستغفار فإنها تقول ”..خلقتَنِي وأنا أمَتُكَ وأنا علىٰ عهدِكَ..“ ومثله في دعاء الهم والحُزن فتقول ”اللهم إنِّي أمَتُك وابنة عبدِكَ وابنة أَمَتُكَ ماضٍ فِيَّ حُكمُكَ..“ مُستفاد من شرح سيد الاستفغار للشيخ صالح العصيمي -حفظه اللّٰه- | برنامج الدرس الواحِد. #فائدة_للنساء
👍4
فائدة
⛔ استدلال خاطئ ! بعض الناس يستدل بقوله ﷻ : ( لَكُم دينُكُم وَلِيَ دينِ ) على حرية الإعتقاد والدين ! 📌قال شيخ الإسلام #ابن_تيمية - رحمه الله تعالى - : " لا يدل على رضاه بدينهم ، بل ولا على إقرارهم عليه ، بل يدل على براءته من دينهم ، ولهذا قال النبي ﷺ : ( إن هذه السورة براءة من الشرك ) . 📚[ الجواب الصحيح ٣/ ٦٠ ]
👍3
📌اقبل النصيحة من أخيك ▪️قال شيخ الإسلام ابن تيمية رحمه الله: " المؤمن للمؤمن كاليدين ، تغسل إحداهما الأخرى. وقد لا ينقلع الوسخ إلا بنوع من الخشونة؛ لكن ذلك يوجب من النظافة، والنعومة، ما نحمد معه ذلك التخشين. 📚مجموع الفتاوى (28/53)
👍2
:📌قال الإمام ابن القيم رحمه الله "وهل في الدنيا والآخرة شر وداء إلا سببه الذنوب والمعاصي؟!" 📚[الداء والدواء (٤٨ - ٤٩)]
👍2
#تزوجوا_الصالحين_لتطيب_حياتكم ✍ قال العلامة #أحمد_النجمي - رحمه الله - : ☜ " فالرجل لا يتم حاله ولا تطيب له الحياة إلا بالزوجة الصالحة ؛ والمرأة لا تطمئن ولا تطيب لها الحياة إلا بالزوج الصالح " 📚 #تأسيس_الأحكام (172/4)
👍2
🚫 ﺍﻟﺒﺪﻋــﺔُ ﺗﺴﺘﻠــﺰﻡُ ﻣﺤﺎﺫﻳــﺮَ ﻓﺎﺳــﺪﺓ 📌 قـﺎل العلامة ﻣﺤﻤﺪ ﺑﻦ ﺻﺎﻟﺢ ﺍﻟﻌﺜﻴﻤﻴﻦ ﺭﺣﻤﻪ ﺍﻟﻠﻪ : 1⃣ ﻓــــﺄَﻭﻻً :ﺗﺴﺘﻠﺰﻡ ﺗﻜﺬﻳﺐَ ﻗﻮﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰٰ : ﴿ﺍﻟْﻴَﻮْﻡَ ﺃَﻛْﻤَﻠْﺖُ ﻟَﻜُﻢْ ﺩِﻳﻨَﻜُﻢْ﴾ [ ﺍﻟﻤﺎﺋﺪﺓ : 3 ] ﻷَﻧَّﻪ ﺇِﺫﺍ ﺟﺎﺀ ﺑﺒﺪﻋﺔ ﺟﺪﻳﺪﺓ ﻳﻌﺘﺒﺮﻫﺎ ﺩﻳﻨًﺎ ؛ ﻓﻤﻘﺘﻀﺎﻩ ﺃَﻥَّ ﺍﻟﺪِّﻳﻦ ﻟﻢ ﻳﻜﻤﻞ . 2⃣ ﺛـــﺎﻧــﻴــًﺎ :ﺗﺴﺘﻠﺰﻡ ﺍﻟﻘﺪﺡ ﻓﻲ ﺍﻟﺸَّﺮﻳﻌﺔ ، ﻭﺃَﻧَّﻬﺎ ﻧﺎﻗﺼﺔ ؛ ﻓﺄَﻛﻤﻠﻬﺎ ﻫٰﺬﺍ ﺍﻟﻤﺒﺘﺪﻉ . 3⃣ ﺛــــﺎﻟــﺜــًﺎ : ﺗﺴﺘﻠﺰﻡ ﺍﻟﻘﺪﺡ ﻓﻲ ﺍﻟﻤﺴﻠﻤﻴﻦ ﺍﻟَّﺬﻳﻦ ﻟﻢ ﻳﺄْ…
▪️قال وهب بن منبه : « ثلاث من كن فيه أصاب البر: السخاء والصبر على الأذى وطيب الكلام ». 📘 سير أعلام النبلاء ( ٥٥٠/٤)
Showing the 12 most recent of 20 posts we hold for @talleebbatalilmchar3i. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“طُـوَيـلِبَـاتُ عِــلْـمٍ” (@talleebbatalilmchar3i), 597 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/talleebbatalilmchar3i.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.