6 Aug 2026, 14:23 UTC1 viewsread 6 August 2026
بديع القول ، شعرًا ونثرًا
Channel
📖التفسير والعلم الشرعي من الكتاب والسنة📚
@taliba_al3lm
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
850subscribers
-17 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001872213101 |
|---|---|
| Type | Channel |
| Username | @taliba_al3lm |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/taliba_al3lm |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 16:37 | 850 | -6 |
| 4 Sept 2026, 12:19 | 856 | -5 |
| 28 Aug 2026, 07:15 | 861 | -1 |
| 22 Aug 2026, 06:19 | 862 | +3 |
| 14 Aug 2026, 02:39 | 859 | -8 |
| 6 Aug 2026, 14:35 | 867 | no change |
| 6 Aug 2026, 02:53 | 867 | first reading |
Engagement
20 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
6 Aug 2026, 14:21 UTC1 viewsread 6 August 2026
ما هي السورة التي لا تبدأ بالبسملة ؟ 🤔
6 Aug 2026, 14:16 UTC2 viewsread 6 August 2026
"إِنِّيَ أَخافُ أَن يَمسَّك عذابٌ منَ الرَّحمن" تِلك هي المحبَّة الصَّادقة، أَن تخافَ على من تحب أن يُقصِّر....انقر هنا لقراءة المزيد وللانضمام 🎉🌸
6 Aug 2026, 13:59 UTC2 viewsread 6 August 2026
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6 Aug 2026, 03:09 UTC4 viewsread 6 August 2026
تمت والحمد لله بنعمته تتم الصالحات.
6 Aug 2026, 03:08 UTC4 viewsread 6 August 2026
﴿ حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَك…
6 Aug 2026, 03:08 UTC4 viewsread 6 August 2026
قال الشيخ محمد بن صالح العثيمين رحمه الله: "ليس هناك ضرورة تبيح المحرم إلا بشرطين: أن نعلم أنه لا تزول ضرورته إلا بهذا. أن نعلم أن ضرورته تزول به" انتهى. "لقاء الباب المفتوح" (3/19).
6 Aug 2026, 03:07 UTC4 viewsread 6 August 2026
قوله تعالى: فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ البقرة/ 173. قال الشيخ عبد الرحمن السعدي رحمه الله: فَمَنِ اضْطُرَّ أي: ألجئ إلى المحرَّم، بجوع، أو عدم [يعني: عدم وجود طعام غير الميتة]، أو إكراه. غَيْرَ بَاغٍ أي: غير طالب للمحرَّم، مع قدرته على الحلال، أو مع عدم جوعه. وَلا عَادٍ أي: متجاوز الحد في تناول ما أبيح له اضطراراً، فمَن اضطر وهو غير قادر على الحل…
6 Aug 2026, 03:06 UTC1 viewsread 6 August 2026
تفسير قوله تعالى: {فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ} play -43:12 max volume وقوله: فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ [المائدة:3] أي: فمَن احتاج إلى تناول شيءٍ من هذه المحرّمات التي ذكرها الله تعالى لضرورةٍ ألجأته إلى ذلك، فله تناوله، والله غفورٌ رحيمٌ له؛ لأنَّه تعالى يعلم حاجةَ عبده المضطر وافتقاره إلى …
6 Aug 2026, 03:06 UTC1 viewsread 6 August 2026
الشيخ: وهذا يدلّ على أنَّ حسان لم يسمعه من أبي واقد، بينهما واسطة، كما في الرواية الأخرى، ففي بعضها رجلٌ مُبهم، نعم. وقال ابنُ جرير: حدَّثنا يعقوب بن إبراهيم: حدثنا ابنُ عُلية، عن ابن عونٍ قال: وجدتُ عند الحسن كتابَ سمرة، فقرأتُه عليه، فكان فيه: ويُجزئ من الاضطرار غبوق أو صبوح. حدَّثنا أبو كريب: حدثنا هشيم، عن الخصيب بن زيد التَّميمي: حدثنا الحسن: أنَّ رجلًا سأل النبي ﷺ فقال: متى يحلّ الحرام؟ قال: فقال: إلى متى يُر…
6 Aug 2026, 03:06 UTC2 viewsread 6 August 2026
تفرد به أبو داود. وكأنَّهم كانوا يصطبحون ويغتبقون شيئًا لا يكفيهم، فأحلّ لهم الميتة لتمام كفايتهم. وقد يحتجّ به مَن يرى جواز الأكل منها حتى يبلغ حدّ الشّبع، ولا يتقيّد ذلك بسدِّ الرَّمق، والله أعلم. الشيخ: وهذا عجبٌ من المؤلف -رحمه الله-: عدم العناية بالسند، وتصحيح السند، ويُقرر على الحديث أحكامه، والسند يغفل عنه! ما دام وهب بن عقبة مقبولًا فالمقبول ما يحتجّ به، ثم يُنظر إلى أبيه أيضًا؛ لأنَّه يروي عن أبيه. الطال…
6 Aug 2026, 03:06 UTC4 viewsread 6 August 2026
حديثٌ آخر: قال أبو داود: حدثنا موسى بن إسماعيل: حدثنا حماد: حدثنا سماك، عن جابر بن سمرة: أنَّ رجلًا نزل الحرّة ومعه أهله وولده، فقال له رجلٌ: إنَّ ناقتي ضلَّت، فإن وجدتَها فأمسكها، فوجدها، ولم يجد صاحبها، فمرضت، فقالت له امرأتُه: انحرها. فأبى، فنفقت. الشيخ: يعني: ماتت. فقالت له امرأته: اسلخها حتى تقدد شحمها ولحمها فنأكله. قال: لا، حتى أسأل رسول الله ﷺ، فأتاه فسأله، فقال: هل عندك غنًى يُغنيك؟ قال: لا. قال: فكلوها، قا…
Showing the 12 most recent of 20 posts we hold for @taliba_al3lm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
💎حكم عظيمة وأقوال مأثورة✍
@Judgment_sayings · 29,120
Telegram ranks this channel #14 of 85 here — alongside 84 others — read 8 September 2026
@Judgment_sayings · 29,120
Telegram ranks this channel #14 of 85 here — alongside 84 others — read 8 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“📖التفسير والعلم الشرعي من الكتاب والسنة📚” (@taliba_al3lm), 850 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/taliba_al3lm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.