Channel
@talasihem
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
52subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001478607904 |
|---|---|
| Type | Channel |
| Username | @talasihem |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/talasihem |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 17:54 | 52 | -1 |
| 10 Aug 2026, 09:16 | 53 | no change |
| 6 Aug 2026, 20:21 | 53 | first reading |
20 posts held, back to 18 October 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 September 2022. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
#تنبيه_مهم من الشيخ الدكتور محمد بن ربيع المدخلي يوجد في كتاب. الاربعين النووية الطبعة 55 من اصدارات مؤسسة الشيخ محمد بن صالح العثيمين في الحديث الرابع و الثلاثين هناك كلام في آخر الحديث في الصفحة 404 وفي بعض الطبعات367 ليس من كلام الشيخ ابن عثيمين و إنما أضافه الحزبين" الذين يشتغلون بالمؤسسة"و مندسين بها ، و للتأكيد اسمعوا الشريط السادس عشر لشرح الأربعون النووية للحديث الرابع و الثلاثين . انشروا بقدر ما استطعتم فال…
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السلام عليكم ورحمة الله وبركاته.. تقبل منا ومنكم.. وغفر الله لنا ولكم عيد فطر مبارك على الجميع اعاده الله علينا بالخير واليمن والبركات.. اللهم لاتجعله اخر العهد برمضان اللهم اعده علينا اعواما عديدة وازمنة مديدة
#تحذير ☄ لمّا عجز المبتدعة عن مقارعة الحجة بالحجة في مسألة زكاة الفطر ولعلمهم بمكانة مشايخ السنة في قلوب المسلمين لجؤوا إلى الكذب والتلفيق عليهم لعل الناس يعملون بباطلهم؛ وهم كما قال #ابن_تيمية: "شيطان الجن إذا غُلب وسوس وشيطان الإنس إذا غُلب كذب" الفتاوى: 22/608 ودونكم كلام المكذوب عليهم في زكاة الفطر قال ش #العثيمين: "لا يجوز إعطاء زكاة الفطر من الفلوس؛ وذلك لأن الشرع إنما ورد بفرض صاع من طعام... ولو كان المق…
كل ما تأتي ليلة من ليالي العشر قل هذه ليلة القدر .. الشيخ عبدالرزاق البدر حفظه الله
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🌙" حسناتُ رمضانَ طريقُك إلى الجنَّـة "🌙 🌙والدَّاعون إلى السيئات فيه هم قُطَّاعُ الطريقِ ؛ فانجوا بأنفسكم، واحذروا غاراتِهم، فإنهم يَسرِقون أعمالَكم، ويُضيِّعون أعمارَكم، ومن سُرِقَ عملُه الصالحُ وضاع عُمُرُه ؛ فقد عظُمت خسارتُه. 🌙الشيخ صالح_العصيمي حفظه الله
📜 #نصيحة_عالم 🌳 *إن هــذه الدنيــا كلهــا تمضــي*🌳 💡قال الشيخ ابن عثيمين رحمه الله: ▪️"إن هذه الدنيا كلها تمضي، وكل شيءٍ فيها فإنه عبرة، إن نظرت إلى الشمس تخرج في أول النهار ثم تأفُل في آخر النهار وتزول، هكذا وجود الإنسان في الدنيا يخرج ثم يزول. ▪️ إن نظرنا إلى القمر كذلك يبدو أول الشهر هلالاً صغيرًا، ثم لا يزال ينمو ويكبر فإذا تكامل؛ بدأ بالنقص {حَتَّى عَادَ كَالْعُرْجُونِ الْقَدِيمِ} [القمر:٣٩]... ▪️ كذلك؛ إذا …
وصية الشيخ اللحيدان للشباب
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Showing the 12 most recent of 20 posts we hold for @talasihem. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@talasihem named 2 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“مرحبا يا طالب العلم (للنساء فقط)” (@talasihem), 52 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/talasihem.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.