Channel
@tafsire_quran
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
793subscribers
-3 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001008129560 |
|---|---|
| Type | Channel |
| Username | @tafsire_quran |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 3 times, most recently 19 September 2026 |
| On Telegram | t.me/tafsire_quran |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Sept 2026, 02:22 | 793 | -1 |
| 26 Aug 2026, 03:22 | 794 | +1 |
| 19 Aug 2026, 08:15 | 793 | -1 |
| 12 Aug 2026, 09:15 | 794 | -2 |
| 6 Aug 2026, 15:32 | 796 | no change |
| 5 Aug 2026, 18:28 | 796 | first reading |
20 posts held, back to 22 October 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 January 2022. An engagement rate over an empty window would be a number about nothing.
✅ حق دست از رساله حقوق امام سجاد علیهالسلام اما حق دست بر تو آنست که به سوی حرام دراز نشود زیرا سبب عقوبت و عذاب خداوند در آخرت و ملامت و سرزنش مردم در دنیا خواهد بود؛ . و دستهایت را منع نکنی از چیزی که خداوند بر آن واجب نموده است. بلکه با استفاده صحیح و مشروع؛ دستهایت را موقر و بزرگ نما به این بیان که از تمام چیزهایی که حرام است دورش نگهداری و برای بدست آوردن آنچه که مفید اسـت باز و آزادش گزاری؛ . پس در این صورت ا…
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✅ حق چشم از رساله حقوق امام سجاد علیهالسلام اما حق چشمت بر تو آنست که برگردانی آن را از چیزی که خداوند تو را از دیدن آن منع نموده است و بی جهت به هر طرف و هر چیز نظر نکنی؛ مگر در جائی که موجـب پند و عبرتی باشد یا سبب بصیرت و بیداری گردد و یا علمی از آن استفاده شود زیرا چشم دروازه پند و عبرت گرفتن است. 🆔 @Tafsire_Quran
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✅ و لِلّهِ غَیْبُ السَّماواتِ وَ الأَرْضِ وَ ما أَمْرُ السّاعَةِ إِلاّ کَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ إِنَّ اللّهَ عَلى کُلِّ شَیْء قَدِیرٌ ✅ غیب آسمانها و زمین، مخصوص خداست (و او همه را مى داند)؛ و امر قیامت (به قدرى نزدیک و آسان است) درست همانند چشم بر هم زدن، و یا از آن هم نزدیکتر؛ چرا که خدا بر هر چیزى تواناست. #نحل - 77 ✅ (لمح) به معناى چشم باز کردن براى دیدن است که براى انسانها آسان ترین و کم مدت ترین…
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✅ حق مادر از رساله حقوق امام سجاد علیه السلام اما حق مادر بر تو آنست که بدانی او حمل کرده است تو را نه ماه طوریکه هیچ کس حاضر نیست این چنین دیگری را حمل کند و به تو شیره جانش را خورانده است قسمی که هیچ کس دیگر حاضر نیست اینکار را انجام دهد و با تمام وجود؛ با گوشش چشمش؛ دستش؛ پایش؛ مویش؛ پوست بدنش و جمیع اعضا و جوارحش تو را حمایت و مواظبت نموده است و اینکار را از روی شوق و عشق انجام داده و رنج و درد و غم و گرفتاری …
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✅ وَاللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّاكُمْ ۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ قَدِيرٌ . خداوند شما را آفرید؛ سپس شما را مى میراند؛ بعضى از شما به نامطلوب ترین سنین بالاى عمر مى رسند، تا بعد از آگاهى، چیزى ندانند (و همه چیز را فراموش مى کنند)؛ خداوند دانا و تواناست. . #نحل - 70 . ✅ مراد از (ارذل العمر) به قرینه جمله (لکى لا یعلم ...) سن …
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✅ حق کوچکترها از رساله حقوق امام سجاد علیهالسلام اما حق کوچکتر بر بزرگتر آنست که نسبت بـه او مهربان بوده در تربیت و تعلیم او بکوشد؛ خطاهایش را نادیده گرفته عیبش را بر او بپوشاند؛ با او به مدارا رفتار نموده و در مشکلات کمکش نماید؛ و چون بـه خاطر حداثت سن و جوانی؛ اعمال و حرکات نابخردانه از او سرزند؛ مستور نگه دارد زیرا که سبب توبه او خواهد شد و با او نزاع و مخاصمه نکند که مانع رشد او میشود. 🆔 @Tafsire_Quran
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Showing the 12 most recent of 20 posts we hold for @tafsire_quran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.
“تفسیر قرآن” (@tafsire_quran), 793 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/tafsire_quran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.