Channel
@tafseerquraankarem5
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
593subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001441593707 |
|---|---|
| Type | Channel |
| Username | @tafseerquraankarem5 |
| Created | Between 1 April 2019 and 22 January 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/tafseerquraankarem5 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 03:55 | 593 | +5 |
| 9 Sept 2026, 04:19 | 588 | -1 |
| 30 Aug 2026, 00:38 | 589 | +3 |
| 23 Aug 2026, 04:22 | 586 | -4 |
| 15 Aug 2026, 10:34 | 590 | +1 |
| 7 Aug 2026, 05:16 | 589 | no change |
| 6 Aug 2026, 23:31 | 589 | first reading |
20 posts held, back to 22 January 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 February 2021. An engagement rate over an empty window would be a number about nothing.
الســــلام عليــكم ورحــمة الله وبركــــاته سنشرع إن شاء الله تعالى في نشر دروس *🌺 كتـاب الأصـول الثـلاثة 🌺* لشيخ الإسلام المجدد الشيخ محمد بن عبدالوهاب *بشرح الشيخ محمد بن صالح الفوزان حفظه الله ورعاه.* *✨ قال الشيخ [صالح آل الشيخ]* *ينبغي لنا أن نحرص على هذه الرسالة؛ تعليما لها للعوام، وللنساء في البيوت، وللأولاد ونحو ذلك، على حسب مستوى من يخاطب في ذلك، وقد كان علماؤنا رحمهم الله تعالى يعتنون بثلاثة …
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تكملة التفسير الميسر لسورة المعارج فَمَنِ ابْتَغَى وَرَاءَ ذَلِكَ فَأُولَئِكَ هُمُ الْعَادُونَ (31) وَالَّذِينَ هُمْ لأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ (32) وَالَّذِينَ هُمْ بِشَهَادَاتِهِمْ قَائِمُونَ (33) وَالَّذِينَ هُمْ عَلَى صَلاتِهِمْ يُحَافِظُونَ (34) أُولَئِكَ فِي جَنَّاتٍ مُكْرَمُونَ (35) فمن طلب لقضاء شهوته غير الزوجات والمملوكات، فأولئك هم المتجاوزون الحلال إلى الحرام. والذين هم حافظون لأمانات الله, و…
التفسير الميسر لجزء تبارك (( سورة المعارج )) سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ (1) لِلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ (2) مِنَ اللَّهِ ذِي الْمَعَارِجِ (3) تَعْرُجُ الْمَلائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ (4) دعا داع من المشركين على نفسه وقومه بنزول العذاب عليهم, وهو واقع بهم يوم القيامة لا محالة, ليس له مانع يمنعه من الله ذي العلو والجلال, تصعد الملائكة وجبريل إليه تعا…
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🌴🌴🌴 🌴 معاني الكلمات 🌹(( سورة المعارج ))🌹 ( 1 ) (سَأل سائل ) : دَعَـا دَاع على نـَـفـسِه و قوْمِه ( 3 ) (ذي المعارج ) : ذي السّمـوات مَصَـاعِـد الملائكة ( 4 ) (تعرُج الملائكة ) : تصْعَـدُ في تلك المعارج (الرّوح ) : جبريل عليه السلام (في يوم ) : هو يوم القيامة (مِقداره ) : في حقّ الكفار ( 5 ) (صَبْرًَا جميلا ) : لا شكوى فيه لغيْره تعالى ( 8 ) (السّماء كالمُهل ) : كالمعدن المُذاب أو دُرْدُريّ الزّيت ( 9 ) …
تفسير السورة للشيخ السعدي مسموع
تلاوة السورة للشيخ سعد الغامدي
Showing the 12 most recent of 20 posts we hold for @tafseerquraankarem5. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“تفسير القران من سورة الناس إلى الذاريات” (@tafseerquraankarem5), 593 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/tafseerquraankarem5.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.