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Channel

TAFAQQUH

@tafaqquhh

On this record: Growth · Engagement · Posts · Citations · Cite this entry

9subscribers

+2 since we began measuring on 12 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003949809414
TypeChannel
Username@tafaqquhh
CreatedBetween 1 April 2026 and 2 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded12 August 2026
Last confirmed live12 September 2026
Measurements held4
Confirmed unchanged3 times, most recently 12 September 2026
On Telegramt.me/tafaqquhh

Growth

79812 August 2026 — 7 subscribers12 August 2026 — 7 subscribers21 August 2026 — 8 subscribers27 August 2026 — 9 subscribers12 August 202627 August 2026
4 measurements spanning 15 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 7–9 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
27 Aug 2026, 17:139+1
21 Aug 2026, 04:158+1
12 Aug 2026, 17:477no change
12 Aug 2026, 10:057first reading

Engagement

19 posts held, back to 2 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

12 Aug 2026, 04:29 UTC4 viewsread 12 August 2026

TAFAQQUH Takhassus Fiqh & Kaderisasi Ulama Pondok Pesantren Darurrohman *KETENTUAN MEMAKAI DUA MUZAH SECARA BERSAMAAN* Apabila seseorang memakai dua khuf secara bertumpuk, misalnya karena cuaca sangat dingin, maka hukumnya sebagai berikut: *1. Muzah bagian atas masih layak, sedangkan bagian bawah tidak.* Hukumnya: Sah mengusap bagian atas. > فَإِنْ كَانَ الْأَعْلَى صَالِحًا لِلْمَسْحِ دُونَ الْأَسْفَلِ صَحَّ الْ

11 Aug 2026, 03:42 UTC4 viewsread 12 August 2026

TAFAQQUH Takhassus Fiqh & Kaderisasi Ulama Pondok Pesantren Darurrohman *MENGUSAP MUZAH / KHUFFAIN* *الْمَسْحُ عَلَى الْخُفَّيْنِ* *A. SEJARAH & DALIL* *Pendapat Pertama*: Tahun 9 Hijriah, saat Perang Tabuk. Tabuk adalah tempat di Syam yang dilalui jalur jemaah haji. *Pendapat kedua*: Sejak disyariatkannya wudu, yaitu pada malam Isra’ Mi’raj, 1 tahun sebelum Hijrah. *Dalilnya:* ditetapkan berdasarkan qaul dan f

9 Aug 2026, 12:25 UTC5 viewsread 12 August 2026

Siap 🙏 Ini versi lengkap *1-16* sudah dirapikan + saya sertakan ibaratnya biar kuat rujukannya: --- _TAFAQQUH_ _"Takhassus Fiqh & Kaderisasi Ulama"_ _Pondok Pesantren Darur Rahman_ _Tema Pembahasan : Mandi-Mandi yang Disunnahkan_ _Dirangkum oleh : M. Ikbal Maula (Bogor)_ _*MANDI-MANDI YANG DISUNNAHKAN (Part 2)*_ _2 & 3. MANDI DUA HARI RAYA: IDUL FITRI & IDUL ADHA_ _*A. Hukum*_ Sunnah bagi yang shalat maupun

7 Aug 2026, 07:08 UTC6 viewsread 12 August 2026

Siap. Ini versi lampiran *Tema: Mandi Jum’at* sudah saya sertakan ibaratnya 👇 --- _LAMPIRAN_ _TAFAQQUH_ _"Takhassus Fiqh & Kaderisasi Ulama"_ _Pondok Pesantren Darur Rahman_ _Tema Pembahasan : Mandi Jum’at_ _Dirangkum oleh : M. Ikbal Maula (Bogor)_ _MANDI JUM’AT_ _A. Bagi Siapa Disunnahkan?_ Disunnahkan bagi setiap muslim yang hendak menghadiri shalat Jum’at. *Ibarat*: _وَتُسَنُّ لِكُلِّ مَنْ أَرَادَ حُضُورَهَا_

4 Aug 2026, 03:04 UTC7 viewsread 12 August 2026

Berbuka puasa karena adanya uzur yang membolehkan tayamum diperbolehkan menurut Syekh Zainuddin. Sedangkan menurut al-'Allamah Ibnu Hajar al-Haitami, hukumnya adalah wajib. قال الشيخ في فتح المعين: ويباح فطر في صوم واجب بمرض مضر ضررا يبيح التيمم كأن خشي من الصوم بطء برء. 18. Hilal yang terlihat di daerah sebelah timur Menurut Syekh Zainuddīn Al-Malibari. Apabila hilal terlihat di suatu daerah sebelah timur, maka s

4 Aug 2026, 03:04 UTC8 viewsread 12 August 2026

(النذر التزام) مسلم (مكلف) رشيد(قربة لم تتعين) وخرج بالمسلم المكلف: الكافر والصبي والمجنون فلا يصح نذرهم كنذر السفيه وقيل يصح من الكافر. وبالقربة: المعصية كصوم أيام التشريق وصلاة لا سبب لها في وقت مكروه فلا ينعقدان وكالمعصية: المكروه كالصلاة عند القبر والنذر لأحد أبويه أو أولاده فقط. 25. Barang pinjaman rusak di tangan peminjam Menurut Syaikh Zainuddīn Al-Malibari, barang pinjaman yang rusak di tangan peminjam waji

4 Aug 2026, 03:04 UTC7 viewsread 12 August 2026

قال الشيخ زين الدين المعبري في فتح المعين: وله أي للزوج دخول في ليل لواحدة على زوجة أخرى لضرورة لا لغيرها كمرضها المخوف ولو ظنا. وله دخول في نهار لحاجة كوضع متاع أو أخذه وعيادة وتسليم نفقة وتعرف خبر بلا إطالة في مكث عرفا على قدر الحاجة وإن أطال فوق الحاجة عصى لجوره وقضى وجوبا لذات النوبة بقدر ما مكث من نوبة المدخول عليها 32. Sesuatu yang haram untuk dipandang Setiap yang haram dipandang, maka haram pula disentuh ta

4 Aug 2026, 03:04 UTC6 viewsread 12 August 2026

لرتبة الاجتهاد في مذهب إمامه وهو المقلد الصرف الذي لم يتأهل للنظر ولا للترجيح، والثاني على من له أهلية لذلك، ونقل ابن الرفعة عن الأصحاب أن الحاكم المقلد إذا بان حكمه على خلاف نص مقلده نقض حكمه ووافقه النووي في الروضة والسبكي ، وقال الغزالي : لا ينقض وتبعه الرافعي بحثا في موضع. وشيخنا في بعض كتبه. 40. Pernikahan yang tidak diketahui nasabnya Apabila seorang wanita menikah dengan laki-laki yang tidak diketahui nasabn

Showing the 12 most recent of 19 posts we hold for @tafaqquhh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.

“TAFAQQUH” (@tafaqquhh), 9 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/tafaqquhh.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.