ذِكْرُ اللهِ تَعالى مِن أفْضَلِ الأعْمالِ وأيْسَرِها، التي تُنَجِّي صاحِبَها من النارِ، وتَبْقى له ذُخْرًا وأَجْرًا يومَ القيامَةِ.

Channel
اجتهاد معبره
@taebr_rua
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
408subscribers
+5 since we began measuring on 31 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001852032421 |
|---|---|
| Type | Channel |
| Username | @taebr_rua |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 31 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/taebr_rua |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 23:21 | 408 | +2 |
| 10 Sept 2026, 00:58 | 406 | +3 |
| 31 Aug 2026, 04:45 | 403 | no change |
| 31 Aug 2026, 04:30 | 403 | first reading |
Engagement
20 posts held, back to 4 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 October 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 2m 07s
- Average length
- 42s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
https://t.me/Qurani07 "منطوق" للكتب الصوتية يُقدِّم الكتاب "أَوَّلُ مَرَّة أَتَدَبَّرُ القُرْآنَ" مُسجل صوتيًّا بأداء: بلال محمد منصور – حفِظه اللّٰه – مُجَزَّأ إلى أجزاء حسب السور، بالمقدمة والخاتمة، وكُل سورة لها تسجيلٌ خاصٌ بها، بمجموع ١١٧ تسجيلًا. يُنصح بهذا الكتاب جدًا.
كتاب أوَّلُ مَرَّة أَتَدَبَّرُ القُرْآنَ - مكتوب
Photo, posted without a caption
(من تغافل عن عيوب الناس، وأمسك لسانه عن تتبع أحوالهم التي لا يحبون إظهارها ؛ سلم دينه وعرضه، وألقى الله محبته في قلوب العباد، وستر الله عورته، فإن الجزاء من جنس العمل، وما ربك بظلام للعبيد) . السعدي .
{وَمَرْيَمَ ٱبْنَتَ عِمْرَٰنَ ٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا} لقد كانت صوامة قانتة، عابدة مصطفاة، لكن الله ذكر عفافها . العفاف أساس صلاح المرأة ودينها .
قال النووي رحمه الله : ينبغي لمن بلغه شيء في فضائل الأعمال أن يعمل به ولو مرة واحدة ليكون من أهله، ولا ينبغي أن يتركه مطلقاً، بل يأتي بما تيسر منه .
يقول تعالى لعباده: { ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَنَ } أي: أيهما شئتم. { أَيًّا مَا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَى } أي: ليس له اسم غير حسن، أي: حتى ينهى عن دعائه به، أي: اسم دعوتموه به، حصل به المقصود، والذي ينبغي أن يدعى في كل مطلوب، مما يناسب ذلك الاسم. { وَلَا تَجْهَرْ بِصَلَاتِكَ } أي: قراءتك { وَلَا تُخَافِتْ بِهَا } فإن في كل من الأمرين محذورًا. أما الجهر، فإن المشركين المكذبين به إذا سمعوه س…
قُلِ ٱدْعُواْ ٱللَّهَ أَوِ ٱدْعُواْ ٱلرَّحْمَٰنَ ۖ أَيًّا مَّا تَدْعُواْ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا (الإسراء-110)
..[فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ].. . . . 🎧تــدبـــر..
..قد ينال المُؤمن بدعاءِ أخيهِ ما لا يُدركه بدعائِه لنفسِه.. -يقول ﷺ: ما من مؤمن يدعو لأخيه بظهر الغيب إلا قال الملك الموكل : آمين ولك بمثله.. -فدعوة المسلم لأخيه المسلم في ظهر الغيب مستجابة.. -فأنت على خير إذا دعوت لأخيك تنفعه وتنفع نفسك، الملك يؤمن ويدعو لك يقول لك: ولك بمثل..
💎 بشرى لطلاب العلم: ستبدأ بعون الله تعالى دفعة جديدة من بعض البرامج العلمية بإشراف الشيخ عبد الرزاق البدر، وذلك يوم السبت ٣ / ١ / ١٤٤٧ الموافق ٢٨ / ٦ / ٢٠٢٥م. 📍والبرامج هي: ١- برنامج فقه الصلاة، ومدته ستة أشهر تقريبا، ورابطه في التليجرام: https://t.me/fiqhalhajj ٢- برنامج السيرة النبوية، ومدته ثمانية أشهر تقريبا، ورابطه في التليجرام: https://t.me/alsseerah ٣- برنامج الأشبال العلمي، ومدته ستة أشهر تقريبا، ورابطه …
Showing the 12 most recent of 20 posts we hold for @taebr_rua. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@jame3_masahif · 35,396
Telegram ranks this channel #36 of 82 here — alongside 81 others — read 3 September 2026
@ayedha · 23,042
Telegram ranks this channel #39 of 95 here — alongside 94 others — read 19 September 2026
@Free_Excel · 38,771
Telegram ranks this channel #48 of 63 here — alongside 62 others — read 31 August 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“اجتهاد معبره” (@taebr_rua), 408 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/taebr_rua.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.