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Channel

تذكرة و موعظة

@tadhkir_and_maweiza

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

165subscribers

-7 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001992602231
TypeChannel
Username@tadhkir_and_maweiza
CreatedBetween 1 October 2023 and 30 April 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live19 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/tadhkir_and_maweiza

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

165172168.510 August 2026 — 172 subscribers11 August 2026 — 172 subscribers2 September 2026 — 168 subscribers10 September 2026 — 167 subscribers19 September 2026 — 165 subscribers10 August 202619 September 2026
5 measurements spanning 40 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 164–173 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 16:36165-2
10 Sept 2026, 18:16167-1
2 Sept 2026, 12:55168-4
11 Aug 2026, 19:42172no change
10 Aug 2026, 22:46172first reading

Engagement

20 posts held, back to 11 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 December 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

50 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 54.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2754.0%
😢1122.0%
🕊714.0%
💔36.00%
😭24.00%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 50 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 11 December 2024 to 8 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Dec 2025, 07:28 UTC66 views1 reactionsread 10 August 2026

- سَتَعْلَمُ أَيُّهَا الْعَاصِي مَا أَتَيْتَ وَسَتَدْرِي يَوْمَ الْحِسَابِ مَنْ عَصَيْتَ وَسَتَبْكِي دَمًا لِقُبْحِ مَا جَنَيْتَ 📚 التبصرة لإبن الجوزي ٤٢/١٤٠

😢1

4 Dec 2025, 06:15 UTC81 views1 reactionsread 10 August 2026

الناس تمحي المحاسن في طرف زلة، والله يمحي المساوئ في طرف توبة

🕊1

3 Dec 2025, 06:46 UTC84 views3 reactionsread 10 August 2026

إنَّ الخلوات خافضة رافعة! خلوات قد ترفعك إلى ظل عرش الرَّحمن «ورجل ذكر الله خاليًا ففاضت عيناه» وخلوات قد تجعل أعمالك هباءً منثورًا «إذا خَلَوا بمحارم الله انتهكوها».

❤3

1 Aug 2025, 22:45 UTC140 views1 reactionsread 10 August 2026

يَومٌ يَندَمُ عَليهِ ابن مَسعُود رضي الله عنه 🍃 َ قــال الصحـابــي الجلـيـل عـبـدالله بـن مـسعـود رضـي الله عـنـه: مـــا نــدمــت علـى شــيء نـدمـي علــى يـــوم غــربـــت شـمـسـه ، نقص فيه أجلي ولم يزد فيه عملي.  📚 كتاب قيمة الزمن عند العلماء: ص27

😢1

31 Jul 2025, 18:20 UTC125 views2 reactionsread 10 August 2026

قال تعالى: {إِنَّ ٱلۡحَسَنَـٰتِ یُذۡهِبۡنَ ٱلسَّیِّـَٔاتِۚ} سُورَةُ هُودٍ صـارِعِ الـذَّنْـبَ حَـتّـى تَـغْـلـبَـه فَإِنْ عَجَزْتَ فَاغْمُرْهُ بِوابِلِ مِنِ الحَسَناتِ.

🕊2

30 Jul 2025, 21:03 UTC123 views2 reactionsread 10 August 2026

ترك الذنب سهلٌ لكن محاربة أسباب الذنب هي الصعب

❤2

2 Mar 2025, 13:38 UTC915 views4 reactionsread 10 August 2026

تالله لو قيل لأهل القبور تمنَّوا لتمنَّوا يوماً من رمضان ! -ابن الجوزي - التبصرة

😭2💔1🕊1

8 Feb 2025, 17:29 UTC823 views2 reactionsread 10 August 2026

َ مـحــرقـــة الــنِّــعــم ما أذنب عبد ذنـباً إلا زالت عنه نعمة من نـعـم الله بحسـب ذلـك الذنــب، فإن تاب ورجع رجعت إليه وأمثالها، وإن أصـر لـم تـرجـع إليـه، ولا تـزال الذنــوب تـزيــل عنــه نـعمـةً نـعمـة حتــى تــســلــب الــنــعــم كـلــهـا

❤2

26 Jan 2025, 18:49 UTC786 views5 reactionsread 10 August 2026

نحنُ في إمتحان وفي أيّ وقتٍ سـيـتـمُّ ســحــبُ ورقــتِــك فــاسـتــعِــدْ ⚠️ نسأل الله حسن الخاتمة لنا ولكم.

😢5

25 Jan 2025, 13:35 UTC246 views1 reactionsread 10 August 2026

"ثم ينتهي ثناء الناس ويبقى من الأعمال ما كان لله خالصًا"

🕊1

24 Jan 2025, 20:27 UTC827 views7 reactionsread 10 August 2026

تذكّر.. نحنُ في الدُّنيا لِأجل الآخرة.

❤7

18 Jan 2025, 13:18 UTC488 views2 reactionsread 10 August 2026

استصغار المعصية وزوال قبحها وهذا علامة للهلاك ، فإن الذنب كلما صغر في عين العبد عظم عند الله تعالى. وعن ابن مسعود رضي الله عنه قال: «إن المؤمن يرى ذنوبه كأنها في أصل جبل يخاف أن يقع عليه، وإن الفاجر يرى ذنوبه كذباب وقع على أنفه فقال به هكذا فطار» .

❤2

Showing the 12 most recent of 20 posts we hold for @tadhkir_and_maweiza. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“تذكرة و موعظة” (@tadhkir_and_maweiza), 165 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/tadhkir_and_maweiza.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.