Channel
@tadbore1
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
360subscribers
+1 since we began measuring on 29 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002129936080 |
|---|---|
| Type | Channel |
| Username | @tadbore1 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 29 September 2026 |
| Last confirmed live | 13 October 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 October 2026 |
| On Telegram | t.me/tadbore1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B, prompt version 1) read this channel’s own recent posts on 13 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Oct 2026, 20:36 | 360 | -1 |
| 5 Oct 2026, 05:57 | 361 | +2 |
| 29 Sept 2026, 05:22 | 359 | first reading |
20 posts held, back to 31 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 September 2026 |
|---|---|
| Posts held | 20 (31 August 2026 – 28 September 2026) |
| Views total | 75 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Sept 2026, 05:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
﴿وَمَا جَعَلۡنَاۤ أَصۡحَـٰبَ ٱلنَّارِ إِلَّا مَلَـٰۤىِٕكَةࣰۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةࣰ لِّلَّذِینَ كَفَرُوا۟ لِیَسۡتَیۡقِنَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ وَیَزۡدَادَ ٱلَّذِینَ ءَامَنُوۤا۟ إِیمَـٰنࣰا وَلَا یَرۡتَابَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ وَٱلۡمُؤۡمِنُونَ وَلِیَقُولَ ٱلَّذِینَ فِی قُلُوبِهِم مَّرَضࣱ وَٱلۡكَـٰفِرُونَ مَاذَاۤ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلࣰاۚ كَذَ ٰلِكَ یُضِلُّ ٱللَّهُ مَن ی…
﴿وَمَا جَعَلۡنَاۤ أَصۡحَـٰبَ ٱلنَّارِ إِلَّا مَلَـٰۤىِٕكَةࣰۖ وَمَا جَعَلۡنَا عِدَّتَهُمۡ إِلَّا فِتۡنَةࣰ لِّلَّذِینَ كَفَرُوا۟ لِیَسۡتَیۡقِنَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ وَیَزۡدَادَ ٱلَّذِینَ ءَامَنُوۤا۟ إِیمَـٰنࣰا وَلَا یَرۡتَابَ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ وَٱلۡمُؤۡمِنُونَ وَلِیَقُولَ ٱلَّذِینَ فِی قُلُوبِهِم مَّرَضࣱ وَٱلۡكَـٰفِرُونَ مَاذَاۤ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلࣰاۚ كَذَ ٰلِكَ یُضِلُّ ٱللَّهُ مَن ی…
﴿إِنَّاۤ أَرۡسَلۡنَا عَلَیۡهِمۡ حَاصِبًا إِلَّاۤ ءَالَ لُوطࣲۖ نَّجَّیۡنَـٰهُم بِسَحَرࣲ ٣٤ نِّعۡمَةࣰ مِّنۡ عِندِنَاۚ كَذَ ٰلِكَ نَجۡزِی مَن شَكَرَ ٣٥﴾ [القمر ٣٤-٣٥] والشُّكْرُ عَلى نِعَمِ الدَّفْعِ أتَمُّ مِنَ الشُّكْرِ عَلى نِعَمِ النَّفْعِ، ولا يَعْرِفُ ذَلِكَ إلّا كُلُّ مُوَفَّقٍ كَيِّسٍ (نظم الدرر للبقاعي — البقاعي (٨٨٥ هـ))
قُلۡ إِنَّمَاۤ أَنَا۠ بَشَرࣱ مِّثۡلُكُمۡ یُوحَىٰۤ إِلَیَّ أَنَّمَاۤ إِلَـٰهُكُمۡ إِلَـٰهࣱ وَ ٰحِدࣱۖ فَمَن كَانَ یَرۡجُوا۟ لِقَاۤءَ رَبِّهِۦ فَلۡیَعۡمَلۡ عَمَلࣰا صَـٰلِحࣰا وَلَا یُشۡرِكۡ بِعِبَادَةِ رَبِّهِۦۤ أَحَدَۢا (١١٠)﴾ [الكهف ٩٩-١١٠] قَالَ ابْنُ الْعَرَبِيِّ: كَانَ شَيْخُنَا الطُّرْطُوشِيُّ يَقُولُ: لَا تَذْهَبْ بِكُمُ الْأَزْمَانُ فِي مُصَاوَلَةِ الْأَقْرَانِ، وَمُوَاصَلَةِ الْإِخْوَانِ، وَقَدْ خَتَمَ سُبْحَ…
﴿ٱلَّذِینَ كَانَتۡ أَعۡیُنُهُمۡ فِی غِطَاۤءٍ عَن ذِكۡرِی وَكَانُوا۟ لَا یَسۡتَطِیعُونَ سَمۡعًا﴾ [الكهف ١٠١] وهذا يتضمن معنيين.أحدهما: أن أعينهم في غطاء عما تضمنه الذكر من آيات الله، وأدلة توحيده، وعجائب قدرته.والثاني: أن أعين قلوبهم في غطاء عن فهم القرآن وتدبره، والاهتداء به.وهذا الغطاء للقلب أولا، ثم يسري منه إلى العين. (تفسير ابن القيم — ابن القيم (٧٥١ هـ))
﴿إِذۡ دَخَلُوا۟ عَلَیۡهِ فَقَالُوا۟ سَلَـٰمࣰاۖ قَالَ سَلَـٰمࣱ قَوۡمࣱ مُّنكَرُونَ (٢٥) فَرَاغَ إِلَىٰۤ أَهۡلِهِۦ فَجَاۤءَ بِعِجۡلࣲ سَمِینࣲ (٢٦) فَقَرَّبَهُۥۤ إِلَیۡهِمۡ قَالَ أَلَا تَأۡكُلُونَ (٢٧) فَأَوۡجَسَ مِنۡهُمۡ خِیفَةࣰۖ قَالُوا۟ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَـٰمٍ عَلِیمࣲ (٢٨) فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِی صَرَّةࣲ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِیمࣱ (٢٩) قَالُوا۟ كَذَ ٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُ…
﴿ٱللَّهُ یَسۡتَهۡزِئُ بِهِمۡ وَیَمُدُّهُمۡ فِی طُغۡیَـٰنِهِمۡ یَعۡمَهُونَ﴾ [البقرة ١٥] يَعْمَهُونَ﴾ أيْ يَخْبِطُونَ خَبْطَ الَّذِي لا بَصِيرَةَ لَهُ أصْلًا. قالَ الحَرالِّيُّ: مِنَ العَمَهِ وهو انْبِهامُ الأُمُورِ الَّتِي فِيها دَلالاتٌ يُنْتَفَعُ بِها عِنْدَ فَقْدِ الحِسِّ فَلا يَبْقى لَهُ سَبَبٌ يَرْجِعُهُ عَنْ طُغْيانِهِ، فَلا يَتَعَدَّوْنَ حَدًّا إلّا عَمِهُوا فَلَمْ يَرْجِعُوا عَنْهُ، فَهم أبَدًا مُتَزايِدُو ال…
﴿ٱللَّهُ یَسۡتَهۡزِئُ بِهِمۡ وَیَمُدُّهُمۡ فِی طُغۡیَـٰنِهِمۡ یَعۡمَهُونَ﴾ [البقرة ١٥] وأسْنَدَ سُبْحانَهُ الِاسْتِهْزاءَ إلَيْهِ مُصَدِّرًا الجُمْلَةَ بِذِكْرِهِ لِلتَّنْبِيهِ عَلى أنَّ الِاسْتِهْزاءَ بِالمُنافِقِينَ هو الِاسْتِهْزاءُ الأبْلَغُ الَّذِي لا اعْتِدادَ مَعَهُ بِاسْتِهْزائِهِمْ لِصُدُورِهِ عَمَّنْ يَضْمَحِلُّ عِلْمُهم وقُدْرَتُهم في جانِبِ عِلْمِهِ وقُدْرَتِهِ، وأنَّهُ تَعالى كَفى عِبادَهُ المُؤْمِنِينَ…
﴿یَـٰبَنِیۤ إِسۡرَ ٰۤءِیلَ ٱذۡكُرُوا۟ نِعۡمَتِیَ ٱلَّتِیۤ أَنۡعَمۡتُ عَلَیۡكُمۡ وَأَنِّی فَضَّلۡتُكُمۡ عَلَى ٱلۡعَـٰلَمِینَ﴾ [البقرة ٤٧] المراد بالعالمين مَن سبقهم، أو عالمي زمانهم، ففيها احتمالات؛ أما عالم زمانهم فقطعًا أن الله فضلهم على العالمين، وأما هذه الأمة فنقطع بأنها لم تفضل عليهم، وأن هذه الأمة أفضل منهم، وأما مَن سبقهم فمحل تردد، محل تردد، فلدينا الآن ثلاثة احتمالات، الأول: هل فُضِّلوا على هذه الأمة؟ قطعً…
﴿یَـٰبَنِیۤ إِسۡرَ ٰۤءِیلَ ٱذۡكُرُوا۟ نِعۡمَتِیَ ٱلَّتِیۤ أَنۡعَمۡتُ عَلَیۡكُمۡ وَأَنِّی فَضَّلۡتُكُمۡ عَلَى ٱلۡعَـٰلَمِینَ﴾ [البقرة ٤٧] وأيضًا ﴿وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ﴾، وهذا رفعة الجاه وعلو المنزلة، وخصه بالذكر؛ لأنه أعظم النعم؛ فإن المراتب أفضل من العطاء، انظر إلى سورة البينة ذكر الله في الكفار من المشركين وأهل الكتاب، ذكر الله جزاءهم قبل أن يثني عليهم بالسوء فقال: ﴿إِنَّ الَّذِينَ كَفَرُوا مِ…
﴿ٱتَّخَذُوۤا۟ أَیۡمَـٰنَهُمۡ جُنَّةࣰ فَصَدُّوا۟ عَن سَبِیلِ ٱللَّهِ فَلَهُمۡ عَذَابࣱ مُّهِینࣱ﴾ [المجادلة ١٦] ﴿فَصَدُّوا﴾ أيْ كانَ قَبُولُ ذَلِكَ مِنهم وتَأْخِيرُ عِقابِهِمْ سَبَبًا لِإيقاعِهِمُ الصَّدَّ ﴿عَنْ سَبِيلِ اللَّهِ﴾ أيْ شَرْعِ المَلِكِ الأعْلى الَّذِي هو الطَّرِيقُ إلى رِضْوانِهِ الَّذِي هو سَبَبُ الفَوْزِ الأعْظَمِ، فَإنَّهم كانُوا يُثَبِّطُونَ مَن لَقُوا عَنِ الدُّخُولِ في الإسْلامِ ويُوهُونَ أمْرَهُ ويُ…
﴿مَاۤ أَصَابَ مِن مُّصِیبَةࣲ فِی ٱلۡأَرۡضِ وَلَا فِیۤ أَنفُسِكُمۡ إِلَّا فِی كِتَـٰبࣲ مِّن قَبۡلِ أَن نَّبۡرَأَهَاۤۚ إِنَّ ذَ ٰلِكَ عَلَى ٱللَّهِ یَسِیرࣱ (٢٢) لِّكَیۡلَا تَأۡسَوۡا۟ عَلَىٰ مَا فَاتَكُمۡ وَلَا تَفۡرَحُوا۟ بِمَاۤ ءَاتَىٰكُمۡۗ وَٱللَّهُ لَا یُحِبُّ كُلَّ مُخۡتَالࣲ فَخُورٍ (٢٣)﴾ [الحديد ٢٢-٢٣] وقَوْلُهُ ”في الأرْضِ“ إشارَةٌ إلى المَصائِبِ العامَّةِ كالقَحْطِ وفَيَضانِ السُّيُولِ ومَوَتانِ الأنْعامِ وتَل…
Showing the 12 most recent of 20 posts we hold for @tadbore1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 October 2026 — this entry's latest reading, not the date you are reading this.
“تدبر” (@tadbore1), 360 subscribers as measured 13 October 2026. Telegram Register, tgregister.com/channel/tadbore1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.