Channel
@tabarri_alkafi
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
295subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001393085409 |
|---|---|
| Type | Channel |
| Username | @tabarri_alkafi |
| Description | إزاحة الفكر المريض عن الكافي الشريف دور کردن افکار مریض از کافی شریف در این کانال به شبهات پوشالی مطرح شده علیه کتاب شریف الکافی تالیف ثقة الاسلام کلینی رحمه الله پاسخ داده میشود. 🔻إزاحة الفکر المریض عن الکافی الشریف 🔸https://t.me/tabarri_alkafi |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/tabarri_alkafi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 22:47 | 295 | no change |
| 6 Aug 2026, 19:30 | 295 | first reading |
15 posts held, back to 27 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 21 February 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
72 reactions across 13 posts, in 8 distinct kinds. The most used accounts for 30.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👏 | 22 | 30.6% | |
| 👍 | 19 | 26.4% | |
| ❤ | 14 | 19.4% | |
| 👎 | 5 | 6.94% | |
| 🤣 | 5 | 6.94% | |
| 😁 | 3 | 4.17% | |
| 🔥 | 2 | 2.78% | |
| 🥰 | 2 | 2.78% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 72reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 27 June 2025 to 21 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ایرانیان بیش از هر ملت دیگر نیروهای خود را در اختیار اسلام قرار دادند و بیش از هر ملت دیگر در این راه صمیمیت و اخلاص نشان دادند. در این دو جهت هیچ ملتی به پای ایرانیان نمیرسد، حتی خود ملت عرب که دین اسلام در میان آنها ظهور کرد. 📚خدمات متقابل ایران و اسلام ص 323
❤1
سمپوزیوم کالج فرانسه با موضوع: فارسی دومین زبان مقدس اسلام college-de-france.fr حقیقت همین است؛ زبان فارسی پس از زبان عربی دومین زبان اسلام است. و ایرانیان، پس از اعراب دومین ملت اسلام هستند. پس از زبان عربی زبان فارسی است که صاحب بیشترین تالیفات اسلامی است. و مولفان کتب اصلی و مرجع اسلامی قریب به اتفاق ایرانی بودند. کلینی اهل کلین ری شیخ صدوق اهل قم شیخ طوسی اهل طوس خراسان احمد بن محمد برقی اهل برق رود قم بخاری…
❤3👍2
( 1 ) اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ ، وَ حَصِّنْ ثُغُورَ الْمُسْلِمِينَ بِعِزَّتِكَ ، وَ أَيِّدْ حُمَاتَهَا بِقُوَّتِكَ ، وَ أَسْبِغْ عَطَايَاهُمْ مِنْ جِدَتِكَ . (1) خدایا! بر محمّد و آلش درود فرست و به عزّتت مرزهای مسلمانان را محکم و استوار ساز و به نیرویت نگهبانان مرزها را توانایی بخش و عطایای آنان را به توانگریات کامل و سرشار کن. ( 2 ) اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ ، وَ كَثِّرْ عِدَّتَ…
راه عترت (صلی الله علیهم) قال رسول الله (صلی الله علیه و آله): إني تارك فيكم الثقلين، كتاب الله و عترتي. Raahe_Etrat | راه عترت Raahe_Etrat | راه عترت Raahe_Etrat | راه عترت
اولا اعتبار این روایت اختلافی است و بعضی علمای رجالی مرسلات ابن ابی عمیر را معتبر نمیدانند؛ لذا وهابی نمیتواند ما را به صحت روایت ملزم کند. دوما در این روایت بیان نشده که این دو شهر در شرق و غرب کره زمین هستند؛ شیخ آصف محسنی در این مورد میفرمایند: و اما المتن، فسواء أريد بالمدينتين بلدان في شرق كرة الأرض وغربها أو كرتان بمشرق كرة الارض وغربها فغير قابل التصديق حسب العلوم التجريبية. و بار دیگر این روایت را مویدی…
👏4❤2🥰1
┄┅━✺⚫️🏴﴾﷽﴿🏴⚫️✺━┅┄ 🏴 أَلسَّلامُ عَلَی الشَّیْبِ الْخَضیب 🏴 أَلسَّلامُ عَلَی الْخَدِّ التَّریبِ 🏴 أَلسَّلامُ عَلَی الْبَدَنِ السَّلیبِ 🏴 أَلسَّلامُ عَلَی الرَّأْسِ الْمَرْفُوعِ 🏴 اَلسَّلامُ عَلَیْکَ یا اَبا عَبْدِاللّهِ الْحُسَیْن ▬▭▬▭▬▭▬▭▬▭▬ ⬛️ بخش اول کنفرانس : #گریه و #عزاداری برای سید الشهداء / عمل به سنت یا بدعتی خود ساخته ⁉️ ◾️ https://t.me/ShiaHaiderAli/158 ◾️ https://t.me/ShiaHaiderAli/159 ◾️ https://t.me/S…
❤1👏1
▪️مخفی بودن قبر حضرت فاطمه (س) 👇پاسخ👇 https://t.me/tabarri_alkafi/351 💥إزاحة الفکر المریض عن الکافی الشریف 🆔 @tabarri_alkafi
👍2👏1🥰1
▪️مخفی بودن قبر حضرت فاطمه (س) 👈شبهه وهابی👉 ❌وهابی با دستپاچگی به روایتی از اصول کافی احتجاج کرده و عجولانه عنوان آنرا نوشته: قبر حضرت فاطمه پیدا شد! 🔰جماعت وهابی یا نمیفهمند و یا احتمالا نمیخواهند بفهمند منظور از مخفی بودن قبر حضرت زهرا چیست؛ ما این منظور را از صحیح بخاری برایشان روشن میکنیم: فَلَمَّا تُوُفِّيَتْ دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلًا، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا 📕صحيح …
👍6❤4🔥2👏1
┄┅━✺𖣐⚖﴾﷽﴿⚖𖣐✺━┅┄ 🏴✔️ بِسۡــمِ ٱللَّهِ ٱلرَّحۡمَـٰـنِ ٱلرَّحِیـمِ ✔️🏴 🔲 مطاݪــب بخـش اول کــنفرانس نــهضـت حسـینی از دݪائـل وقـوع تـا دستـاورد هـا ✔️ محوریت کنفرانس بخش اول؛ بلایا و انحرافاتیست که معاویه (لعنت الله علیه) در امت اسلامی ایجاد کرد ◽️ مقدمـــہ : 🔮 پست اول 🔮 پست دوم 💢 𖣐➸━━➵━━━➵━━➸━┅┄ 🔳 سایـر مطاݪــب : ❶ چرا امام حسن مجتی [ع] و یا خود امام حسین [ع] بر معاویه قیام نکردند !!؟؟ 🏴🏴 ❷ روایات دال بر مسمومی…
👎1
┄┅━✺𖣐⚖﴾﷽﴿⚖𖣐✺━┅┄ 🏴✔️ بِسۡــمِ ٱللَّهِ ٱلرَّحۡمَـٰـنِ ٱلرَّحِیـمِ ✔️🏴 🔲 مطاݪــب بخـش دوم کــنفرانس نــهضـت حسـینی از دݪائـل وقـوع تـا دستـاورد هـا ✔️⚫️✔️ مطاݪـب بخـش اول 🏴 ✔️ محوریت کنفرانس بخش دوم؛ علم امام حسین (ع) به شهادت خود و اهداف و اعمال خلفاء خبیث اُموی و به خصوص یزید است . ◽️ مقدمـــہ 💢 𖣐➸━━➵━━━➵━━➸━┅┄ 🔳 سایـر مطاݪــب : ⓮ خبر دادن پیامبر به شهادت امام حسین (ع) ✔️ بخش اول ✔️ بخش دوم ✔️ بخش سوم ✔️ بخش …
❤1
وهابی به روایتی از اصول کافی علیه شیعه احتجاج کرده است که در تصویر میبینید؛ روایت مذکور ضعیف است: ضعيف مرآة العقول، ج ۵، ص ۳۴۶ اما احتمالا چون نزد اهل تسنن آبگوشت نماد عایشه است، این وهابی نسبت به روایت مذکور حساسیت داده و به آن احتجاج کرده. 🍲آبگوشت نماد عایشه 💥إزاحة الفکر المریض عن الکافی الشریف 🆔 @tabarri_alkafi
👍3👎1👏1😁1
🍲آبگوشت نماد عایشه بخاری از پیامبر روایت کرده: برتری عایشه بر دیگر زنان همانند برتری آبگوشت 🍲 بر دیگر غذاها میباشد. 💥إزاحة الفکر المریض عن الکافی الشریف 🆔 @tabarri_alkafi
🤣5😁2
Showing the 12 most recent of 15 posts we hold for @tabarri_alkafi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 342,274 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“إزاحة الفکر المریض عن الکافی الشریف” (@tabarri_alkafi), 295 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/tabarri_alkafi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.