Channel
@tabark_m313
On this record: Topic · Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
869subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001456511869 |
|---|---|
| Type | Channel |
| Username | @tabark_m313 |
| Created | 14 March 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 19 September 2026 |
| On Telegram | t.me/tabark_m313 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 02:38 | 869 | -4 |
| 3 Sept 2026, 05:56 | 873 | -3 |
| 27 Aug 2026, 18:43 | 876 | +4 |
| 19 Aug 2026, 22:22 | 872 | +2 |
| 13 Aug 2026, 13:06 | 870 | -2 |
| 7 Aug 2026, 01:01 | 872 | no change |
| 7 Aug 2026, 00:59 | 872 | first reading |
20 posts held, back to 4 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 June 2026. An engagement rate over an empty window would be a number about nothing.
أَيُّ دَمْعٍ يُوَاسِيكَ يَا ابْنَ الْحَسَنِ؟ وَجُرْحُ كَرْبَلَاءَ بِقَلْبِكَ لَمْ يَهُنِ تُجَدِّدُ الْحُزْنَ فِي كُلِّ عَاشُورَاءَ، وَكَأَنَّ الْمَصَابَ وَقَعَ الْآنَ لَمْ يَكُنْ تَبْكِي الْحُسَيْنَ، وَدَمْعُ الْعَيْنِ لَا يَفِي، فَالْقَلْبُ يَبْكِي بِأَلْفِ وَجْدٍ وَشَجَنٍ وَتَنْتَظِرُ الْوَعْدَ الْإِلَهِيَّ صَابِرًا، لِيَنْهَضَ الْحَقُّ بَعْدَ طُولِ الْمِحَنِ
أَيُّ دَمْعَةٍ تَكْفِيكَ يَا ابْنَ الْحَسَنِ؟ وَأَنْتَ وَارِثُ الْحُزْنِ كُلِّهِ، وَحَامِلُ لِوَاءِ الثَّأْرِ كُلِّهِ. أَيُّ قَلْبٍ يَحْتَمِلُ أَنْ يَرَى جَدَّهُ الْحُسَيْنَ صَرِيعًا عَلَى الرَّمْضَاءِ، وَالْخِيَامَ مُحْتَرِقَةً، وَالْأَطْفَالَ عِطَاشًا، وَالْعَقِيلَةَ زَيْنَبَ تَحْمِلُ أَثْقَلَ الْمَصَائِبِ؟ فَلَوْ بَكَتِ السَّمَاوَاتُ وَالْأَرْضُ دَمًا، مَا وَفَتَ حَقَّ مُصَابِ الْحُسَيْنِ.
File, posted without a caption
باقِرُ العِلْمِ قَضَى بالسُّمِّ نَحْبَه لَمْ يُراعَوْا مِنْ رَسُولِ اللهِ قُرْبَه.
فِي لَيْلَةٍ يَغْشَاهَا الحُزْنُ، وَفِي فَجْرٍ يَتَيَتَّمُ فِيهِ العَدْلُ، خَرَجَ أَمِيرُ المُؤْمِنِينَ إِلَى مِحْرَابِهِ، وَقَلْبُهُ مُعَلَّقٌ بِاللَّهِ. وَبَيْنَمَا كَانَ سَاجِدًا خَاشِعًا، هَوَى سَيْفُ الغَدْرِ عَلَى رَأْسِهِ المُبَارَكِ، فَتَفَجَّرَ الدَّمُ الطَّاهِرُ، وَارْتَجَفَ المِحْرَابُ مِن هَوْلِ المُصِيبَةِ. تَصَدَّعَتِ القُلُوبُ، وَبَكَتِ السَّمَاءُ قَبْلَ الأَرْضِ، حِينَ ارْتَفَعَ صَوْتُهُ المُثْقَلُ بِ…
الحَمْدُ لِلَّهِ الَّذِي بَلَّغَنَا هَذِهِ اللَّحْظَةَ 🌸 وَكُتِبَ لَنَا أَنْ نَحْمِلَ بَيْنَ أَيْدِينَا قَلْبًا صَغِيرًا يَنْبُضُ بِالحَيَاةِ. اللَّهُمَّ اجْعَلْهَا بَارَّةً بِنا، وَمِنَ الصَّالِحَاتِ المُوَفَّقَاتِ.
نَسّألكُم الدُّعاء كثيرًا
١٢ رمضان ٢٠٢٦/٣/٢ ﴿رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ﴾.
{مِنَ المُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا}.
كُلُّ الَّذي يَحيطُ بِكَ هوَ بِقَدَرِ اللهِ، وَكُلُّ الَّذي تَطلُبُهُ هوَ مِن خَزائِنِ اللهِ، وَكُلُّ الَّذي تَخافُهُ هوَ بِيَدِ اللهِ، وَكُلُّ الَّذي فاتَ ذَهَبَ بِأَمرِ اللهِ، وَكُلُّ الَّذي سَيَأتي هوَ مِن عِندِ اللهِ، وَكُلُّ الَّذي يَهُمُّكَ هوَ بِعِلمِ اللهِ، وَاللهُ في ذلِكَ كُلِّهِ رَحمنٌ رَحيم
أَنْظُرُ فِي المِرْآةِ، فَلَا أَتَعَرَّفُ عَلَى ذَلِكَ الوَجْهِ، أَيْنَ ذَهَبَ ذَلِكَ البَرِيقُ؟ وَمَتَى انْطَفَأَ دُونَ أَنْ أَنْتَبِهَ؟
أَحْيَانًا أَتَمَنَّى أَنْ أَبْكِي، لَكِنَّ الدُّمُوعَ تَعْصِي، فَيَبْقَى الأَلَمُ مُعَلَّقًا فِي الحَلْقِ، كَغُصَّةٍ لَا تَزُولُ. وَمَعَ ذَلِكَ… رُبَّمَا يَكُونُ بَقَائِي حَتَّى الآنَ هُوَ أَعْظَمُ دَلِيلٍ عَلَى أَنِّي — رَغْمَ كُلِّ هَذَا — لَمْ أَنْكَسِرْ بَعْدُ.
Showing the 12 most recent of 20 posts we hold for @tabark_m313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“تَبارك مِيثم.” (@tabark_m313), 869 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/tabark_m313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.