Sticker, posted without a caption

Channel
إِنَّ اللَّـهَ مَعِي
@t999gil
On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry
1,003subscribers
-38 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001740983565 |
|---|---|
| Type | Channel |
| Username | @t999gil |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 6 October 2026 |
| Measurements held | 16 |
| Confirmed unchanged | 1 time, most recently 6 October 2026 |
| On Telegram | t.me/t999gil |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Oct 2026, 17:58 | 1,003 | -1 |
| 29 Sept 2026, 16:19 | 1,004 | -4 |
| 19 Sept 2026, 02:41 | 1,008 | -1 |
| 14 Sept 2026, 20:18 | 1,009 | -2 |
| 11 Sept 2026, 00:36 | 1,011 | -1 |
| 6 Sept 2026, 03:37 | 1,012 | -4 |
| 2 Sept 2026, 02:21 | 1,016 | -1 |
| 29 Aug 2026, 18:03 | 1,017 | -4 |
| 26 Aug 2026, 13:58 | 1,021 | -3 |
| 23 Aug 2026, 06:55 | 1,024 | -2 |
| 20 Aug 2026, 03:52 | 1,026 | -1 |
| 17 Aug 2026, 14:27 | 1,027 | -5 |
| 14 Aug 2026, 15:35 | 1,032 | -5 |
| 11 Aug 2026, 11:35 | 1,037 | -4 |
| 8 Aug 2026, 00:20 | 1,041 | no change |
| 7 Aug 2026, 15:28 | 1,041 | first reading |
Engagement
19 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
60 reactions across 15 posts, in 8 distinct kinds. The most used accounts for 43.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 26 | 43.3% | |
| 🕊 | 13 | 21.7% | |
| 🤗 | 12 | 20.0% | |
| 🙏 | 3 | 5.00% | |
| 🍓 | 2 | 3.33% | |
| 😢 | 2 | 3.33% | |
| ❤🔥 | 1 | 1.67% | |
| 💔 | 1 | 1.67% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 60 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 2 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
1️⃣9️⃣2️⃣9️⃣ من كان على بدنه نجاسة كالدم أو البول هل يجوز له الدخول للمراقد المقدسة ؟
- يجوز له الدخول مطلقاً12%
- لا يجوز له الدخول مطلقاً18%
- يجوز له الدخول إذا لم تكن النجاسة متعدية بحيث تؤدي إلى تنجس المكان65%
- لا أعلم6%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
❤3🕊1🤗1
1️⃣9️⃣2️⃣8️⃣ إذا لم ينزل على المرأة دم أثناء الولادة فهل تعد نفساء ؟
- لا نفاس عليها38%
- تعتبر أول ثلاثة أيام نفاس31%
- تعتبر نفاسها بعد أيام حيضها31%
- لا أعلم0%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤2🕊1🤗1
1️⃣9️⃣3️⃣0️⃣ شخص توضأ قبل دخول وقت الفريضة بنية قراءة القرآن الكريم فهل يجوز له أن يصلي بنفس الوضوء إذا دخل وقت صلاة الفريضة ؟
- نعم يجوز له ذلك71%
- لا يجوز، ويجب عليه الوضوء للصلاة14%
- يجوز له أن يصلي النافلة فقط، وأما الصلاة الواجبة فلابد من الوضوء14%
- لا أعلم0%
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
❤2🕊1🤗1
🛑 سؤال وجواب 👈 السؤال: هل يجوز الاشتراك في الألعاب ذات المبلغ المالي، والخاسر هو من يدفع ذلك المبلغ المعيّن ؟ ✍🏻 الجواب: لا يجوز
❤1🕊1🤗1
🛑 سؤال وجواب 👈 السؤال: هل يجوز للمرأة أن ترتدي قميصاً أعلى من الركبة مع البنطلون ؟ ✍🏻 الجواب: اذا كان في ذلك تجسيماً لمفاتن المرأة أمام النّاظر الأجنبي أو موجباً لاثارة الفتنة النوعية فلا يجوز.
❤2🕊1🤗1
Sticker, posted without a caption
1️⃣9️⃣3️⃣1️⃣ هل يجب الغُسل على من لمس شعر الجثة المتصل بها ؟
- نعم يجب عليه الغُسل59%
- يجب عليه الغُسل على الأحوط لزوماً24%
- لا يجب عليه الغُسل12%
- لا أعلم6%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
❤1🕊1🤗1
1️⃣9️⃣3️⃣6️⃣ إذا نشز الزوج على زوجته بمنعها حقوقها الواجبة عليه فهل يحق لها أن تمنعه حقه في الاستمتاع ؟
- نعم يجوز لها ذلك29%
- لا يجوز لها ذلك36%
- يجوز لها ذلك وإن كان الأفضل تركه36%
- لا أعلم0%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
❤1🕊1🤗1
1️⃣9️⃣3️⃣4️⃣ إذا رأت المرأة دماً بعد ولادتها بعشرة أيام فهل يعد من دم النفاس ؟
- نعم هو من دم النفاس27%
- ليس من دم النفاس60%
- الأحوط وجوباً أن تعده دم نفاس13%
- لا أعلم0%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤2🕊1🤗1
1️⃣9️⃣3️⃣3️⃣ إذا طلق الحاكم الشرعي الزوجة فهل طلاقه بائن أم رجعي ؟
- طلاقه رجعي8%
- طلاقه بائن50%
- يخير الزوج بين البائن و الرجعي42%
- لا أعلم0%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤1🕊1
1️⃣9️⃣3️⃣2️⃣ هل يجوز للمستحاضة الدخول إلى المساجد و المراقد المقدسة ؟
- نعم يجوز43%
- لا يجوز36%
- يجوز الدخول للمراقد المقدسة ولا يجوز للمساجد21%
- لا أعلم0%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
❤1🕊1🤗1
Showing the 12 most recent of 19 posts we hold for @t999gil. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The 6 most recent of 9 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
1️⃣9️⃣2️⃣9️⃣ من كان على بدنه نجاسة كالدم أو البول هل يجوز له الدخول للمراقد المقدسة ؟
- يجوز له الدخول مطلقاً12%
- لا يجوز له الدخول مطلقاً18%
- يجوز له الدخول إذا لم تكن النجاسة متعدية بحيث تؤدي إلى تنجس المكان65%
- لا أعلم6%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
1️⃣9️⃣2️⃣8️⃣ إذا لم ينزل على المرأة دم أثناء الولادة فهل تعد نفساء ؟
- لا نفاس عليها38%
- تعتبر أول ثلاثة أيام نفاس31%
- تعتبر نفاسها بعد أيام حيضها31%
- لا أعلم0%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
1️⃣9️⃣3️⃣0️⃣ شخص توضأ قبل دخول وقت الفريضة بنية قراءة القرآن الكريم فهل يجوز له أن يصلي بنفس الوضوء إذا دخل وقت صلاة الفريضة ؟
- نعم يجوز له ذلك71%
- لا يجوز، ويجب عليه الوضوء للصلاة14%
- يجوز له أن يصلي النافلة فقط، وأما الصلاة الواجبة فلابد من الوضوء14%
- لا أعلم0%
Shares as published, totalling 99%. No per-option vote count is published by Telegram, so none is shown.
1️⃣9️⃣3️⃣1️⃣ هل يجب الغُسل على من لمس شعر الجثة المتصل بها ؟
- نعم يجب عليه الغُسل59%
- يجب عليه الغُسل على الأحوط لزوماً24%
- لا يجب عليه الغُسل12%
- لا أعلم6%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
1️⃣9️⃣3️⃣6️⃣ إذا نشز الزوج على زوجته بمنعها حقوقها الواجبة عليه فهل يحق لها أن تمنعه حقه في الاستمتاع ؟
- نعم يجوز لها ذلك29%
- لا يجوز لها ذلك36%
- يجوز لها ذلك وإن كان الأفضل تركه36%
- لا أعلم0%
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
1️⃣9️⃣3️⃣4️⃣ إذا رأت المرأة دماً بعد ولادتها بعشرة أيام فهل يعد من دم النفاس ؟
- نعم هو من دم النفاس27%
- ليس من دم النفاس60%
- الأحوط وجوباً أن تعده دم نفاس13%
- لا أعلم0%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 19 most recent posts we hold, published 2 August 2026 to 7 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 October 2026 — this entry's latest reading, not the date you are reading this.
“إِنَّ اللَّـهَ مَعِي” (@t999gil), 1,003 subscribers as measured 6 October 2026. Telegram Register, tgregister.com/channel/t999gil.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.