"ولا شيء أقرَّ لعين المُحبِّ من رؤية حبيبه.."

Channel
سُرُج
@surjj_1
On this record: Growth · Engagement · Posts · Citations · Cite this entry
598subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001597633710 |
|---|---|
| Type | Channel |
| Username | @surjj_1 |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/surjj_1 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 13:37 | 598 | +1 |
| 7 Aug 2026, 02:50 | 597 | +1 |
| 6 Aug 2026, 17:48 | 596 | no change |
| 6 Aug 2026, 05:35 | 596 | first reading |
Engagement
20 posts held, back to 30 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 23.2%
- avg views ÷ 598 subscribers
- Avg views / post
- 139
- 5 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 5
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 31 July 2026 |
|---|---|
| Posts held | 20 (30 May 2026 – 31 July 2026) |
| Views total | 693 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 17:48 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
" من توقيره ﷺ الإكثار من الصلاة عليه، والتَّخلق بأخلاقه والعمل بسنته، وتبليغها والسعي في إظهارها والذبَّ عنها.."
قال ابن عباس - رضي الله عنهما -: «خرجَ وليسَ لهُ علمٌ بالطريق إلا حُسن ظنِّه بربِّه»
من أعظم المعاني الشرعية التي أعتقدها في الصلاة على النبي ﷺ: معنى الأمان نعم الأمان من جذوة الألم النفسي وتلك الوحشة في الصدور فإنَّ أعظم ما ينغص على الإنسان سيره إلى الله عز وجل في هذه الدنيا: الذنوب والهموم والصلاة على النبي كما الكهف الآمن الذي يأوي إليه المكروب بذنبه وهمه؛ فإنَّ للذنب كربة في النفس المؤمنة يستشعرها من كان في قلبه شيء من الحياة، والمبتلى بالذنب يعلم حقيقة هذه الكربة التي تصيبه حال ذنبه لأثرة م…
Video, posted without a caption
File, posted without a caption
كثرة سماع القرآنتُليّن القلب، تفتح على القلب آفاق البصيرة، وتُهذّب الجوارح ولو بعد حين.. ويستحضر حال ذلك الإقتداء بالنبي ﷺ فهو القائل بأبي هو وأمي: "فإني أحبُّ أن أسمعهُ من غيري" ويحتَمِلُ أن يكونَ ﷺ أحَبّ أن يسمَعَه من غيره؛ ليتدَبَّرَه ويتفَهَّمَه وذلك أن المستَمِعَ أقوى على التدَبُّرِ، ونفْسُه أخلى وأنشَطُ لذلك من القارئِ؛ لاشتغال القارئ بالقراءة وأحكامِها. - الدرر السنية
ولك في شأن الذكر عبرة! فهو أيسر العبادات مؤنةً، لا يتطلب وضوءًا، ولا استقبال قبلة، ولا بذل مال، إنما هو تحريكٌ خفيفٌ لعضلة اللسان. ومع هذا اليسر الظاهر، تجد أنَّ المحافظين على أورادٍ راتبةٍ من الذكر في يومهم وليلتهم قِلة، ولِمَ ذلك؟ لأنَّ الذكر ليس جهدًا عضليًّا، بل هو اصطفاءٌ وهبةٌ تُمنح، وليس كسبًا يُنتزع تقوم به متى أردت! لأجل هذا متى ما حجب عن القلب غيث التوفيق= ثقُل اللسان عن النطق بتسبيحةٍ واحدة، وصار أيسر ا…
ما صفا القلب، ولا رقَّ الذكر، ولا صلحت الجوارح، ولا ارتفعت الأعمال، بمثل الصلاة والسلام على رسول الله ﷺ نُصلّي عليه حين نعجز عن الدعاء، حين تضيق الكلمات، حين لا نجد في الدنيا شيئًا يأوي إليه القلب، فنجد في اسمه سعةً، وفي ذكره راحة، وفي حبّه انفراجًا يبدّد كل كربٍ وهمّ وسِر الصلاة عليه ﷺ ليس فيما تُحدثه في ظاهر الحال فقط؛ بل لأنها تغيّر العبد نفسه، وتُبدّل حال قلبه، فتخلع عنه لباس الوحشة، وتلبسه حُلّة الأنس، و…
قال ابن مسعود رضي الله عنه: "ما في القرآن آية أعظم فرجًا من آيــة في سورة الغرف، أي: الزُّمر" ﴿ قُل يا عِبادِيَ الَّذينَ أَسرَفوا عَلى أَنفُسِهِم لا تَقنَطوا مِن رَحمَةِ اللَّهِ ﴾ تفسير ابن كثير
https://ehsan.sa/campaign/EA6F92CEFB
قال أبو بكر الخبازي -رحمه الله- : مرضتُ مرضًا خطيرًا، فرآني جارٌ لي صالح فقال لي: استعمل قول رسول الله صلى الله عليه وسلم:«داووا مرضاكم بالصدقة» وكان الوقتُ صَيْفًا فاشتريت بطيخًا كثيرًا، واجتمع جماعةٌ من الفقراء والصبيان، فأكلوا ورفعوا أيديهم إلى الله ودعوا لي بالشفاء، فوالله ما أصبحت إلا وأنا في كل عافيةٍ من الله تبارك وتعالى — سير أعلام النبلاء
Showing the 12 most recent of 20 posts we hold for @surjj_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 831,319 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“سُرُج” (@surjj_1), 598 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/surjj_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.