Channel
@sunni51
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
188subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002054277686 |
|---|---|
| Type | Channel |
| Username | @sunni51 |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/sunni51 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 00:12 | 188 | no change |
| 11 Aug 2026, 06:31 | 188 | first reading |
20 posts held, back to 2 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
17 reactions across 12 posts, in 8 distinct kinds. The most used accounts for 41.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 7 | 41.2% | |
| 👍 | 2 | 11.8% | |
| 🤩 | 2 | 11.8% | |
| 🫡 | 2 | 11.8% | |
| ✍ | 1 | 5.88% | |
| ❤🔥 | 1 | 5.88% | |
| 👎 | 1 | 5.88% | |
| 💯 | 1 | 5.88% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 17reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 October 2025 to 2 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
منهاج التأسيس والتقديس في كشف شبهات داوود بن جرجيس للشيخ عبداللطيف بن عبدالرحمن بن حسن آل الشيخ ٥٦/٥٧. الشيخ محمد بن عبدالوهاب وأصحابه في الدعوة الإسلامية وتلاميذه متبعون للسلف أهل العلم والإيمان حتى ذكر منهم أبو حنيفه رحمه الله وهذا حجة لمن ادعى أتباع الشيخ محمد ودعوته الإصلاحية من الحدادية وغيرهم.
Signed هبة الله النجدي ރ𖣂
القناة الأساسية جزاكم الله خير
❤2
Signed هبة الله النجدي ރ𖣂
https://t.me/sunnah109
❤2
Signed هبة الله النجدي ރ𖣂
Video, posted without a caption
Signed التفتازاني النجديރ𖣂
شرح السنة للحسن بن علي بن خلف البربهاري صفحة ١١٦.
❤1
Signed account not foundރ𖣂
العدالة الإجتماعية للدجال سيد قطب صفحة ١٦٤. سيد قطب كارهٌ لعثمان رضي الله عنه وكل بني أمية ومن قرأ كتابه هذا او حتى جزءٌ منه وجد وعرف كرهه لهم وانه مستعد أن يستدل كما في الصورة 👆🏻 وغيرها بمصادر ومرويات الروافض ليدعم ويبرر كرهه وذمه لبني أميةَ رحمهم الله؛ وقد فضح كذبه ودجله هذا شيخ الإسلام ربيع بن هادي المدخلي رحمه الله تعالى وأسكنه فسيح جناته في كُتبٍ عده منها: نظرة سيد قطب إلى أصحاب رسول الله صلى الله عليه وسلم.
👍1
Signed account not foundރ𖣂
التاريخ الكبير للإمام البخاري رحمه الله ٣٢/١
👍1
Signed account not foundރ𖣂
Video, posted without a caption
🫡1
Signed account not foundރ𖣂
الإمام القدوة، شيخ الإسلام والمسلمين والشاعر حسَّان زمانه، الشيخ: سليمان بن سحمان بن مصلح بن حمدان بن مصلح بن حمدان بن مسفر بن محمد بن مالك بن عامر الخثعمي التبالي العسيري النجدي (١٢٦٧-١٣٤٩هـ) وُلِدْ في أبها داخل منطقة عسير لعائلة متدينة، انتقل للرياض مع أبيه في زمن حكم الإمام فيصل بن تركي آخر حاكم للدولة السعودية الثانية وأسس هناك مدرسة لتعليم الصبيان القرآن والعلم الشرعي واللغة، وتوفي رحمه الله في مدينة الرياض عن …
Signed account not foundރ𖣂
وصلتني رسالة على تطبيق السناب مضمونها كالتالي (تخيل تقوم من النوم تلقى اهلك يبكون وتقول شسالفه يقولون لك الشمس طلعت من مغربها وتركض وتفتح القرآن وتلاقيه فاضي وابواب التوبه تقفلت قال رسول الله صلى الله عليه وسلم:من نشر هذا النبأ سأجعل له يوم القيامه بمكأنا في الجنه) وحقيقةً استغربت ممن ينشر مثل هذي الأشياء التي لايكون فيها عزّوٌ لمصدر صحيح، أما علم الكاتب والناشر (إن علم كذب هذا الحديث) أن النبي صلى الله عليه وسلم قال…
Signed account not foundރ𖣂
١.حدثتنا الأخت الفاضلة شام الأثرية، قالت حدَّثني الشَّيخ دغش بن شبيب العجميُّ حفظه الله قال: أئمَّة الدَّعوة السَّلفيَّة الَّذين عاشوا بعد النَّوويِّ وعاشوا بعد ابن حجَر لم يكفِّروهما، ولم يتَّهموهما بالزَّندقة ولا الرِّدَّة أو غير ذلك كما يفعل هؤلاء الجهلة¹. هل هؤلاء العلماء - شيخ الاسلام ابن تيمية وطلَّابه ابن القيِّم والذَّهبيِّ وابن كثير ثمَّ ابن رجب وابن عبد الهادي ثمَّ الشَّيخ محمَّد ابن عبد الوهَّاب وطلَّابه…
👎1
Signed account not foundރ𖣂
قال داعية الضلال الإخواني الجهمي أحمد الخليلي لعنه الله في مقابلةٍ له: القرآن ليس صفة الله كما ظن الكثير، لو كان القرآن هو صفة الله لكان معنى ذلك لو حُرِقَ القرآن لأُحرِقَ صفة الله. وهذه شبهةٌ رد عليها الإمام عثمان بن سعيد في نقضه على المريسي الجهمي العنيد فيما افتراه على الله في التوحيد فقال مافي الصورة فوق 👆🏻
❤1
Signed account not foundރ𖣂
Showing the 12 most recent of 20 posts we hold for @sunni51. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,113,938 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“شرح كتب أهل السُّنة و الجماعة” (@sunni51), 188 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/sunni51.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.