Channel
@sunnatlarni_eslatamiz
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
68subscribers
+1 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001781397940 |
|---|---|
| Type | Channel |
| Username | @sunnatlarni_eslatamiz |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 18 September 2026 |
| On Telegram | t.me/sunnatlarni_eslatamiz |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 09:20 | 68 | +1 |
| 10 Aug 2026, 01:32 | 67 | no change |
| 10 Aug 2026, 00:46 | 67 | first reading |
20 posts held, back to 17 June 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 July 2023. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
45 reactions across 13 posts, in 6 distinct kinds. The most used accounts for 55.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 25 | 55.6% | |
| ❤ | 10 | 22.2% | |
| 🔥 | 5 | 11.1% | |
| 😁 | 2 | 4.44% | |
| 😢 | 2 | 4.44% | |
| 👏 | 1 | 2.22% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 45 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 June 2023 to 26 July 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Росулуллоҳ соллаллоҳу алайҳи ва саллам: «Рамазон ойидан кейинги энг афзал рўза Аллоҳнинг Муҳаррам ойидаги рўзадир. Фарз намозларидан кейинги энг афзал намоз тундаги намоздир», деб марҳамат қилдилар. Муслим «Саҳиҳи». Ҳадис маъносига кўра нафл рўзалар тутиладиган энг афзал ой Муҳаррам ойидир. Шунга кўра истаган киши шу ойда кўпроқ рўза тутиши машруъдир. Агар рўза тутмаса, ҳеч қандай зарари йўқ. Аммо Ошуро куни рўз…
👍5❤1
❌ Заиф ҳадис‼️ «Кимки Ошуро кунида аҳли оиласига кенгчилик туғдирса, Аллоҳ у кишига йил бўйи кенгчилик қилади». Албоний бу ҳадис ҳақида шундай дейдилар: «Бу ҳадиснинг барча ривоят йўллари заиф бўлиб, баъзиларининг заифлиги баъзиларидан баттарроқдир» («Заифут-тарғиб ват-тарҳиб», 1-жилд, 313-саҳифа).
👍2😁2
28-bob Isitma jahannam taftidandir 5723. Ibn Umar rodiyallohu anhumodan rivoyat qilinadi: "Nabiy sollallohu alayhi vasallam: " Isitma jahannam taftidandir. Shuning uchun uni suv bilan o'chiringlar" dedilar". Nofe aytadi: " Abdulloh: " Bizlardan qaqshatqich azobni aritar",der edi". @sunnatlarni_eslatamiz
❤3👏1
#218 Rosulullohﷺ aytadilar: "Kelajakda ummatimdan bir qavmlar chiqadiki, ular Qur'onni sutni ichgandek ichishadi". 📕 Sahihul Jom'e (3653). Manaviy rohimahulloh aytadilar: "Ular Qur'onni ma'nollarini tadabbur qilmay va hukmlarini taammul qilmay tillaridan o'tkazishadi. Balki tillaridan sut qanday tez o'tsa shunday o'tib ketadi" ("Fayzul qodir (1/118). Bu gap haqida ozroq fikr yuritsak biz ham namozda fotihani til…
👍5❤1
Пайғамбар соллаллоҳу алайҳи ва саллам айтганлар: «Ким бир манзилга тушганида: «Аъузу бикалиматиллаҳит-тааммаати мин шарри маа холақ» (яратган нарсаларининг ёмонлигидан Аллоҳнинг мукаммал калималари билан паноҳланаман) деса, то шу манзилдан кетгунча унга ҳеч нарса зарар етказолмайди» (Муслим ривояти)4. @sunnatlarni_eslatamiz
👍4🔥1
Sticker, posted without a caption
Sticker, posted without a caption
😢2
ИЙД НАМОЗИНИНГ ЎҚИЛИШ КАЙФИЯТИ ИККИ РАКЪАТДАН ИБОРАТ 1."ТАКБИРАТУЛ ЭҲРОМ-АЛЛОҲУ АКБАР"деб,истифтах(сано дуоси)ўқилиб, намоз бошланади. 2.ЕТТИ МАРТА "АЛЛОҲУ АКБАР"деб айтилади. 3."ФОТИҲА СУРАСИ"ўқилади."ФОТИҲА СУРАСИ"дан кейин"АЪЛА"сурасини ўқишлик суннатдир. 4.Руку қилиниб"СУБХААНА РОБИЯЛ АЪЛАА"деб айтилади. 5.Тик туриб"САМИАЛЛОҲУ ЛИМАН ХАМИДАҲ"дейилади. 6.Сажда қилиб"СУБҲАНА РОБИЯЛ АЪЛАА" 3 марта айтйилади. 7…
Video, posted without a caption
Арафа куни айтиладиган дуо خَيْرُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ، وَخَيْرُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي: ( لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ). Расулуллоҳ ﷺ айтдилар Дуоларнинг энг яхшиси арафа кунидаги дуо. Мен ва мендан олдин ўтган набийлар айтган энг яхши сўз: Аллоҳдан ўзга (барҳақ) илоҳ йўқ. У ёлғиз, шерик…
👍4
Арафа кунида ҳожилар қиладиган амаллар Арафотда туриш ижмога кўра ҳаж рукнларидан биридир. Набий соллаллоҳу алайҳи васаллам: «Ҳаж Арафотдир», дедилар. Вакиъ: «Ушбу ҳадис ҳаж амалларининг онасидир», деган. •┈┈┈•✿~❁~✿•┈┈┈• Ҳажда ваъз-насиҳатларни кўпайтирмаслик керак. Чунки кўпроқ дуо, зикр ва тазарруъ билан машғул бўлиш суннатдир. Зеро, Набий соллаллоҳу алайҳи васаллам ҳажда одамларга тўрт мартагина ваъз қилганлар.…
👍1
Имом Бухорий ва Имом Муслим раҳматуллоҳи алайҳимолар Абу Ҳурайра розияллоҳу анҳудан бошқа бир ҳадиси шарифни ривоят қиладилар: “Одамлар: Эй Аллоҳнинг Расули қиёмат кунида биз Роббимизни кўрамизми?, деб сўрадилар. Шунда Расулуллоҳ соллаллоҳу алайҳи ва саллам: “Сизлар ўн тўрт кунлик ойни кўришга қийналасизларми?, дедилар. Улар: Йўқ, Эй Аллоҳнинг Расули, дейишди. Расулуллоҳ солаллоҳу алайҳи ва саллам: Сизлар булут бўлма…
Showing the 12 most recent of 20 posts we hold for @sunnatlarni_eslatamiz. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@sunnatlarni_eslatamiz named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“Sunnatlarni eslatamiz” (@sunnatlarni_eslatamiz), 68 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/sunnatlarni_eslatamiz.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.