Channel
@sultanmao
On this record: Topic · Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry
312subscribers
+14 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002239894691 |
|---|---|
| Type | Channel |
| Username | @sultanmao |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 27 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 27 September 2026 |
| On Telegram | t.me/sultanmao |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Sept 2026, 08:18 | 312 | +3 |
| 7 Sept 2026, 00:39 | 309 | -1 |
| 28 Aug 2026, 11:52 | 310 | +2 |
| 20 Aug 2026, 22:56 | 308 | +1 |
| 13 Aug 2026, 06:56 | 307 | +9 |
| 6 Aug 2026, 22:33 | 298 | no change |
| 6 Aug 2026, 02:01 | 298 | first reading |
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
28 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 89.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 25 | 89.3% | |
| ❤ | 3 | 10.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 28 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📚 ١٧٠ وَعَنْ زَيْدِ بْنِ أَرْقَمَ أَنَّهُ قَالَ: إنْ «كُنَّا لَنَتَكَلَّمُ فِي الصَّلَاةِ عَلَى عَهْدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، يُكَلِّمُ أَحَدُنَا صَاحِبَهُ بِحَاجَتِهِ، حَتَّى نَزَلَتْ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} فَأُمِرْنَا بِالسُّكُوتِ، وَنُهِينَا عَنْ الْكَلَامِ». مُتَّفَقٌ عَلَيْهِ، وَاللَّفْظُ لِمُسْلِمٍ. 📝 فوائد من الحديث …
📚 ١٦٩ وَعَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ - رَضِيَ اللَّهُ عَنْهُ - قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - «إنَّ هَذِهِ الصَّلَاةَ لَا يَصْلُحُ فِيهَا شَيْءٌ مِنْ كَلَامِ النَّاسِ، إنَّمَا هُوَ التَّسْبِيحُ، وَالتَّكْبِيرُ، وَقِرَاءَةُ الْقُرْآنِ» رَوَاهُ مُسْلِمٌ 📝 فوائد من الحديث : ▫️ لا يصح ولا يجوز إدخال كلام البشر في أفعال الصلاة وأقوالها بإجماع العلماء ▫️ الكلام المباح في الصلاة ال…
📚 ١٦٨ وَعَنْ أَبِي هُرَيْرَةَ - رَضِيَ اللَّهُ عَنْهُ - قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - «إذَا وَطِئَ أَحَدُكُمْ الْأَذَى بِخُفَّيْهِ فَطَهُورُهُمَا التُّرَابُ». أَخْرَجَهُ أَبُو دَاوُد وَصَحَّحَهُ ابْنُ حِبَّانَ 📝 فوائد من الحديث : ▫️ هذا الحديث في إسناده ضعف لكن مدلول الحديث صحيح ▫️ وهو ان طهور النعال اذا كان فيها اذى ان يمسحها بالتراب ▫️ اذا زالت عين النجاسة فإنه لا يلزم من تط…
👍1
📚 ١٦٧ وَعَنْ أَبِي سَعِيدٍ - رَضِيَ اللَّهُ عَنْهُ - قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - «إذَا جَاءَ أَحَدُكُمْ الْمَسْجِدَ، فَلْيَنْظُرْ، فَإِنْ رَأَى فِي نَعْلَيْهِ أَذًى أَوْ قَذَرًا فَلْيَمْسَحْهُ وَلْيُصَلِّ فِيهِمَا» أَخْرَجَهُ أَبُو دَاوُد. وَصَحَّحَهُ ابْنُ خُزَيْمَةَ 📝 فوائد من الحديث : ▫️ جواز الصلاة في النعلين بشرط ان تكون طاهرة ▫️ طهارة النعلين إذا لحق بها أذى ظاهر بإن…
👍1
📚 ١٦٦ وَعَنْ أَبِي مَرْثَدٍ الْغَنَوِيِّ قَالَ: سَمِعَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ: «لَا تُصَلُّوا إلَى الْقُبُورِ، وَلَا تَجْلِسُوا عَلَيْهَا» رَوَاهُ مُسْلِمٌ 📝 فوائد من الحديث : ▫️ هذا الحديث في النهي عن الصلاة على القبور والجلوس عليها 🔸 العلة في النهي عن الصلاة على القبور : ١/ ذريعة الى الشرك ٢/ انه مشابهه للكفار 🔸 الجلوس على القبور منهي عنه: ١ / احتراما وتقديرا لح…
👍1
📚 ١٦٥ وَعَنْ ابْنِ عُمَرَ - رَضِيَ اللَّهُ عَنْهُمَا - أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - «نَهَى أَنْ يُصَلَّى فِي سَبْعِ مَوَاطِنَ: الْمَزْبَلَةِ، وَالْمَجْزَرَةِ، وَالْمَقْبَرَةِ، وَقَارِعَةِ الطَّرِيقِ وَالْحَمَّامِ، وَمَعَاطِنِ الْإِبِلِ، وَفَوْقَ ظَهْرِ بَيْتِ اللَّهِ تَعَالَى» رَوَاهُ التِّرْمِذِيُّ وَضَعَّفَهُ 📝 فوائد من الحديث : ١/ المزبلة : وهي مكان رمي النفايات العلة من النهي - الن…
👍1
📚 ١٦٤ وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - رَضِيَ اللَّهُ عَنْهُ - أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ: «الْأَرْضُ كُلُّهَا مَسْجِدٌ إلَّا الْمَقْبَرَةَ وَالْحَمَّامَ» رَوَاهُ التِّرْمِذِيُّ. وَلَهُ عِلَّةٌ 📝 فوائد من الحديث : ▫️تعظيما لقدر اللّٰه سبحانه وتعالى وقدر الصلاة التي يقف الإنسان فيها امام اللّٰه عز وجل فلابد فيهما من مراعاة : -اولاً : الطهارة من النجاسة -ثانياً : العناية بالمك…
👍1
شكرا لمن صوت في الاستفتاء وقد تساوت الأصوات في الاختيارين الاول والثاني يسر الله ما فيه خير لنا ولكم.
👍1
📚 دروس كتاب بلوغ المرام من أدلة الأحكام 📝 كتاب الصلاة ✨ المجلس السادس
❤1
Live stream finished (1 hour)
Sticker, posted without a caption
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Showing the 12 most recent of 20 posts we hold for @sultanmao. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
اختر ما يناسبك وما تقترحه
The shares total 120%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 2 August 2026 to 6 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة د. سلطان العصيمي” (@sultanmao), 312 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/sultanmao.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.