2 Feb 2026, 07:42 UTC53 viewsread 26 August 2026
https://youtu.be/puTC6PVsWa4?si=qE1_BLLcvT4n3G0L
Channel
🍃
@sukkuuun
On this record: Growth · Engagement · Posts · Citations · Cite this entry
5subscribers
+0 since we began measuring on 26 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001558419355 |
|---|---|
| Type | Channel |
| Username | @sukkuuun |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 26 August 2026 |
| Last confirmed live | 3 September 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 2 times, most recently 3 September 2026 |
| On Telegram | t.me/sukkuuun |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 10:12 | 5 | no change |
| 26 Aug 2026, 19:31 | 5 | first reading |
Engagement
20 posts held, back to 28 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 February 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
2 Feb 2026, 06:36 UTCviews —
🍃 pinned «قال رسول الله صلى الله عليه وسلم: "عليك بكثرةِ السجودِ للهِ، فإنك لا تسجدُ للهِ سجدةً إلا رفعَك اللهُ بها درجةً وحطَّ عنك بها خطيئةً" The Messenger of Allah صلى الله عليه وسلم said: "Make frequent prostrations before Allah, for you will not make one prostration…»
2 Feb 2026, 06:07 UTCviews —
🍃 pinned Deleted message
2 Feb 2026, 05:20 UTC44 viewsread 26 August 2026
It is severely unfortunate that in the name of Salafiyyah, the words of the Khalaf are often favored over the words of the Salaf
2 Feb 2026, 05:20 UTC37 viewsread 26 August 2026
This is a great example of why I sincerely advise every layperson to properly study a madhhab and (generally) stick to it—a lot of modern fatawa will state there is no evidence for something (for example, women and men not praying identically), while in reality there are multitudes of evidence that the major a'immah of Salaf were aware of. Additionally, these madhahib have the benefit of thousands upon thousands of s…
2 Feb 2026, 05:20 UTC27 viewsread 26 August 2026
Extra information: In his Musannaf, ibn abi Shaybah reported narrations from the Sahabah and Salaf supporting both a woman sitting as was previously described, and as a man does. The majority of the narrations were in favor of women sitting with their legs to the side or crossed (6 narrations), then of them sitting however they wish or whichever way is easier (3), then as a man does (2). As for the manner of sujud d…
2 Feb 2026, 05:16 UTC23 viewsread 26 August 2026
Forwarded from @amgadsamir
دونكم ليلة عظيمة فاغتنموها قوموا ليلها فرادى وجماعات أكثروا فيها من الدعاء طهروا قلوبكم من كل غلّ وحسد وحقد نزهوا ألسنتكم وأقلامكم عن كل شحناء وجدال ومِراء {عَسَىٰ رَبُّكُمۡ أَن یُكَفِّرَ عَنكُمۡ سَیِّـَٔاتِكُمۡ}
31 Jan 2026, 18:23 UTC23 viewsread 26 August 2026
https://open.substack.com/pub/sayfnetwork/p/one-idea-why-each-of-your-days-now?utm_campaign=post&utm_medium=email
25 Jan 2026, 16:04 UTC22 viewsread 26 August 2026
https://youtu.be/hCjCLB69JaM?si=O-h57QlBhcR8dWVB
25 Jan 2026, 16:04 UTC24 viewsread 26 August 2026
This has been reported from ‘Alī and Ibn ‘Umar رضي الله عنهم as mentioned by Ibn Qudāmah in al-Mughnī, and it is also the view of Imām ash-Shafi’ī (that these adjustments are recommended for women)
25 Jan 2026, 16:04 UTC25 viewsread 26 August 2026
Shaykh ‘abdus-Salām ash-Shuway’ir: “A woman is like a man in prayer, except that she keeps her limbs close to her body, in rukū’, and sujūd such that there isn’t space between her stomach and thighs, nor between the limbs and chest, and she sits with her legs on her right side. The Sunnah for a woman in prayer is to not sit in the iftirāsh position, rather the fuqaha have specified that this it is disliked for a woma…
23 Jan 2026, 05:27 UTCviews —
🍃 pinned «"لن تحفظ القرآن إلا إذا نقلته من خانة النافلة إلى خانة الفريضة، فخيار أن تنام ولم تكمل وردك غير موجود، كما لو أيقظك شخص لتصلي العشاء قبل الفجر، فإكمال نومك ليس بخيار" — د. سعيد أبو العلا حمزة (بتصرف) ويقاس على حفظ القرآن أشياء كثيرة»
Showing the 12 most recent of 20 posts we hold for @sukkuuun. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“🍃” (@sukkuuun), 5 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/sukkuuun.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.