Channel
@sufismlibrary
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
8,145subscribers
+13 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001002625984 |
|---|---|
| Type | Channel |
| Username | @sufismlibrary |
| Description | "ارایه کتب و مطالب با موضوع عرفان و تصوّف" ارتباط با مدیریت: @sufismlibraryAdmin سایت رسمی www.sufismlibrary.com اینستاگرام instagram.com/sufismlibrary فیس بوک www.facebook.com/library121 کانال پشتیبانی @sufismlibrary1 |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 9 August 2026 |
| On Telegram | t.me/sufismlibrary |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 17:23 | 8,145 | +13 |
| 6 Aug 2026, 08:20 | 8,132 | no change |
| 5 Aug 2026, 18:20 | 8,132 | first reading |
19 posts held, back to 8 July 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 10 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 2 September 2024. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
1,013 reactions across 19 posts, in 7 distinct kinds. The most used accounts for 76.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 772 | 76.2% | |
| 👍 | 146 | 14.4% | |
| 🙏 | 48 | 4.74% | |
| 😢 | 22 | 2.17% | |
| 😭 | 13 | 1.28% | |
| 👌 | 6 | 0.592% | |
| 💯 | 6 | 0.592% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,013reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 8 July 2024 to 2 September 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
درد از توست و نمی بینی و دوای تو در توست و نمی دانی. آيا خود را همین جرم صغیر و جسم حقیر پنداشته ای؟ زنهار! چنین نیست. که جهان برین در بحر هستی تو مستغرق است. 📕#فیه_ما_فیه ✍#مولوی @sufismlibrary
❤159👍22😭11👌6🙏6💯4😢4
من همگی درد شوم تا که به درمان برسم درد است که آدمی را رهبر است. در هر کاری که هست، تا او را درد ِ آن کار و هوس و عشق آن کار در درون نخیزد او قصد آن کار نکند و آن کار بی درد، او را میسّر نشود خواه دنیا خواه آخرت خواه بازرگانی خواه پادشاهی خواه علم خواه نجوم و غیره. تا مریم را دردِ زه پیدا نشد قصد آن درخت بخت نکرد که: آیة فَاَجَاءَهَا الْمَخَاضُ اِلی جِذْعِ النَّخْلَةِ او را آن درد به درخت آورد و درخت خشک میوهدار شد…
❤85👍16🙏5😢4😭2💯1
🎥 فیلم کوتاه موضوع: احترام متقابل پیروان ادیان به یکدیگر @sufismlibrary
❤52👍12😢3
📙ترجمه سلطانی قرآن حکیم در قطع رحلی 📚کتابخانه تصوّف و عرفان @sufismlibrary
❤46👍8🙏4
📙ترجمه راستین قرآن کریم قطع رحلی 📚کتابخانه تصوّف و عرفان @sufismlibrary
❤39👍6🙏5
📙ترجمه راستین قرآن کریم قطع وزیری 📚کتابخانه تصوّف و عرفان @sufismlibrary
❤39🙏5👍3
📙ترجمه تفسیر بیان السعادة فی مقامات العبادة ¤ تالیف: حضرت آقای حاج سلطانمحمّد بیدختی «سلطانعلیشاه» طابثراه 📚کتابخانه تصوّف و عرفان @sufismlibrary
❤49👍5
این سیاق ترجمه سبب میشود که متن ترجمه به ادبیات رایج در دورهای که متن درآن تحریر شده نزدیکتر گردد هرچند که در عوض مطالعة متن را صعبمی نماید. همچنین مترجم گرامی در مقدمه ترجمه اهم موارد حائز اهمیت را اشاره و اظهار داشتهاند که تمام موارد ذکر شده در ترجمه اعمال و مد نظر قرار گرفته است. ایشان آوردهاند که برای جلوگیری از انحراف معانی ترجمه وهمچنین کاستن از اغلاط و خطاءهای متنوع مراحل زیر برای ترجمه درنظر گرفته شد: …
❤37👍16🙏2
🔹🔹🔹🔹🔹🔹🔹 هو ۱۲۱ صبحخیزی و سلامت طلبی چون حافظ هر چه کردم همه از دولتِ قرآن کردم در مورد معرفی ترجمه کتاب گرانسنگ و ارزشمند تفسیر بیان السعاده فی مقامات العباده مولانا المعظم حضرت آقای حاج ملاسلطانمحمّد گنابادی سلطانعلیشاه اعلی الله مقامه الشریف سخن گفتن و تعریف از آن کاری بس صعب و دشوار است. زیرا کسی که میخواهد تعریفی بدهد باید ولو اندک و یا حداقل دانشی در آن موضوع داشته باشد که: آب دریا را اگر نتوان کشید …
❤34👍8
یادداشت معرفی کتاب به قلم آقای مهرداد مصوری
❤19🙏5
📙معرّفی کتاب📙 💠 انتشار ترجمهای جدید از تفسیر شریف بیان السعاده تألیف جناب آقای حاج سلطانمحمّد گنابادی سلطانعلیشاه ☆ اخیراً به همّت آقای دکتر بیژن بیدآباد ترجمهای کامل از تفسیر شریف بیان السّعاده و مقامات العباده تألیف جناب آقای سلطانعلیشاه صورت انجام پذیرفته است و اکنون با لطف ایشان فایل الکترونیکی آن جهت بهرهبرداری در اختیار عموم علاقمندان به مکتب قرآن و عرفان قرار گرفته است. یادداشت زیر را برادر گرامی و فا…
❤21🙏6👍4
📙 بیانالسعاده فی مقامات العباده که با نام «بیانالسعاده» شناخته میشود، کتابی در تفسیر قرآن به زبان عربی که به مذاق صوفیانه نگارش شده است. این کتاب تألیف عارف بزرگ قرن ۱۴، جناب سلطانعلیشاه گنابادی از اقطاب سلسله نعمتاللهیه میباشد. @sufismlibrary
❤36🙏5👍2
Showing the 12 most recent of 19 posts we hold for @sufismlibrary. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“کتابخانه تصوّف و عرفان” (@sufismlibrary), 8,145 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/sufismlibrary.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.