الحشدُ المقدسُ سورُ الشرفاءِ، واللاشرفاءُ يأبونَ سُورَه . #حشد_الله #مع_المقاومه #الممهدات_لدولة_القائم #اللهم_عجل_لوليك_الفرج
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Channel
@su98mm
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
238subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002657129200 |
|---|---|
| Type | Channel |
| Username | @su98mm |
| Created | Between 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/su98mm |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 22:11 | 238 | no change |
| 10 Aug 2026, 21:46 | 238 | first reading |
19 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 19 (9 July 2026 – 10 August 2026) |
| Views total | 177 |
| Reactions total | 8 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 21:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
34 reactions across 18 posts, in 2 distinct kinds. The most used accounts for 91.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 31 | 91.2% | |
| 💔 | 3 | 8.82% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 34reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 9 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الحشدُ المقدسُ سورُ الشرفاءِ، واللاشرفاءُ يأبونَ سُورَه . #حشد_الله #مع_المقاومه #الممهدات_لدولة_القائم #اللهم_عجل_لوليك_الفرج
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"لا يولد المهدوي مهدويًا" بل يتعثر ، و يعصي ، و يبتعد ، و يغفل ثُم تُدركه رحمة الهداية فيتوب و يقترب ، فيتحول إلى مهدوي تائب إذا كُنت مُذنِبًا ففرصتك في الإنتماء كبيرة، فالرحمة تهب على القلوب الغافلة للتنبيه.. وردد، يا معين من نهض السيّد بهاء الموسوي #اللهم_عجل_لوليك_الفرج
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من أحبَّ إمامَ زمانِه بصدقٍ، فعليه أن يُضحّي؛ فلا حبَّ صادقاً حقيقيّاً من دونِ تضحيةٍ. والتضحيةُ تكونُ براحةِ البدنِ، من خلالِ العملِ الجادِّ على انتظارِ الإمامِ، والتضحيةُ بالوقتِ من خلالِ صرفِه في البحثِ والتنقيبِ عن معرفةِ الإمام وحقوقِه وصفاتِه، والتضحيةُ بالمالِ من خلالِ إنفاقِه في المواردِ المرتبطةِ به، أو في القيامِ بالأعمالِ الخاصّةِ بطلبِ العلمِ الشريفِ ونشرِه بين جموعِ المؤمنين. بل التضحيةُ بكلِّ ما يرتبطُ …
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إنَّ للخطابِ والبيانِ والإعلامِ ساحةَ قتالٍ لا تقلُّ ضرورةً عن ساحةِ السيوفِ... رسمتِ السيدةُ زينبُ (عليها السّلام) للأُمّةِ خريطةً رساليةً واضحةً، لكلِّ مؤمنةٍ حرّةٍ أرادَتْ أن تلتحقَ بركبِ صاحبِ الزمانِ (عجّلَ اللهُ فرجَهُ الشريفَ) وتكونَ من أنصارِهِ الأوفياءِ. فبيّنتْ (عليها السّلام ) أنَّ للخطابِ والبيانِ والإعلامِ ساحةَ قتالٍ لا تقلُّ ضرورةً عن ساحةِ السيوفِ. فالمشاركةُ في نصرةِ الحقِّ لا تقتصرُ على الرجالِ وحد…
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أمانة الوعي ..ثورة تقودها المرأة كما يصنع القرآن الإنسان الواعي ويهذب نفسه، تصنع المرأة الإنسان والأجيال. فالمرأة ليست فردًا عاديًا في المجتمع، بل هي المدرسة الأولى التي تُبنى فيها العقول والقيم، وبوعيها يُصنع جيل يحمل همَّ أمته، وبغياب هذا الوعي يضعف المجتمع بأسره. ▫️أولى ميادين رسالتها: الأسرة في أحضان المرأة تتشكل شخصية الإنسان وقيمه وانتماؤه، ومن الأسرة يبدأ بناء المجتمع. ⏹ويقول الإمام الخميني قدس سره: “طفل صال…
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Photo, posted without a caption
كيف وصف السيد علي خامنئي قدس سره زوجته من الوفاء أن أتوقف عند الدور الذي أدّته زوجتي في مسيرة حياتي؛ فقد كانت شريكتي في الطريق، وحصني الذي احتميت به كلما اشتدت المحن. كانت أول ما يلفتني فيها رباطة جأشها وصلابة إيمانها. فما رأيتها يوماً تستسلم لخوف، ولا تهتز أمام الشدائد، ولا تنكسر مهما تعاظمت المحن. كم داهم الجلاوزة بيتنا في جنح الليل، وكم اعتُقلت أمام عينيها، بل وكم تعرضت للضرب أمامها أثناء اقتحام المنزل، وهي تنظ…
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Photo, posted without a caption
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في بيان السيد مجتبى الأخير بمناسبة تشييع ودفن الجثمان الطاهر لوالده، ذكر هذه العبارة: "مبارك عليك ارتداء ثوب الشهادة ببدن يحمل علامات من أمك الزهراء الطهرى وجدك أبي عبد الله الحسين وأبي الفضل العباس (عليهم الصلاة والسلام)" ربما أفهم العلامة من أمه الزهراء (عليها السلام) لأن من تنهال عليه هذه الكمية من الصواريخ حتما ستأخذ مأخذها من الأضلاع وربما أفهم العلامة من العباس (عليه السلام) فالدهر بقي يطلب كفك منذ عام 1981 …
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رجلٌ بلغ من العمر سبعة وثمانين عاماً، أفنى أكثر من سبعين من عمره في الجهـ.ـاد. هل ينتظر أن يموت على الفراش ؟ بل ارتقى القائد المُظفر مكسـ.ـور الأضـ.ـلاع كجدته الزهراء ومهشّـ.ـم الرأس كعلي الاكبر، ومقطـ.ـوع أحد الكفين، ولو كان بيده الأمر لاختار كِلتيهما كسيده العباس بن علي.. وحاملا الطفل الرضيع كجده الامام الحسين عليه السلام عاش حياته على مبدأ أن النفس والروح والجسد بيد الله وحده، وكفى بالأجل حارساً، ولن يُصيبنا إلا…
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ها قد ارتاح من عناء الدنيا وجاور غريب طوس…هنيئا بما نلت أيها القائد المعظم الشجاع. #اللهم_عجل_لوليك_الفرج
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نهدي ثواب الصلاة على محمد وآل محمد في هذا اليوم المبارك إلى راح الولي الشهيد علي الخامنئي( رضوان الله تعالى عليه ) . اللهم صلِّ على محمد وآل محمد وعجل فرجهم ياكريم #اللهم_عجل_لوليك_الفرج
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Showing the 12 most recent of 19 posts we hold for @su98mm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,280,282 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“المُمَهّداتُ لِلظّهورِ المُبارك” (@su98mm), 238 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/su98mm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.