شرح علمي استنباطي وبيان للنظرية السياسية الاسلامية اعتمادا على القران والسنة قريبا باذنه تعالى ومنه التوفيق والقبول

Channel
مؤسسة الابرار ع 5 / كفاية الاصول
@ss131ss
On this record: Growth · Engagement · Posts · Citations · Cite this entry
177subscribers
+2 since we began measuring on 18 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001137711838 |
|---|---|
| Type | Channel |
| Username | @ss131ss |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 August 2026 |
| Last confirmed live | 2 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 2 September 2026 |
| On Telegram | t.me/ss131ss |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Sept 2026, 10:56 | 177 | +1 |
| 25 Aug 2026, 19:03 | 176 | +1 |
| 18 Aug 2026, 12:53 | 175 | no change |
| 18 Aug 2026, 08:00 | 175 | first reading |
Engagement
20 posts held, back to 19 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 9.04%
- avg views ÷ 177 subscribers
- Avg views / post
- 16.0
- 3 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 3
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 14 August 2026 |
|---|---|
| Posts held | 20 (19 October 2025 – 14 August 2026) |
| Views total | 48 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 18 Aug 2026, 08:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
شرح مهم في رد الشبهات حول القران العظيم د.الشيخ زيد الكاظمي النجف الاشرف
بسم الله.... وقل رب زدني علما سناشر دروسنا في حوزة امير المؤمنين ع قريبا وضمن الجدول ادناه: ١) الاصول العامة للفقه المقارن للحكيم ٦ صباحا ٢) بحوث في القواعد الفقهية ( قاعدة النية ) ٧ صباحا ٣ ) نظرية المعرفة في القران للعلامة آملي ٧ ونص والله ولي التوفيق زيد الكاظمي النجف الاشرف
Sticker, posted without a caption
سبحان ربك رب العزة عما يصفون وسلام على المرسلين والحمد لله رب العالمين وصل يارب على محمد وآله الطاهرين والفرج القريب لوليه خاتم الهداة المهديين واللعنة الدائمة على اعداء ال محمد من الاولين والآخرين...... الى هنا وبعد رحلة اكثر من ٥ سنين وب ٥٤٣ درسا في كفاية الاصول انتهت مادة الدورة الثانية في الكفاية ونساله العفو والغفران والقبول وهو الذي يقبل اليسير من عباده ويعفو عن الكثير
Sticker, posted without a caption
بسم الله كفاية الاصول درس ٥٤٣ الدرس الاخير في دورة الكفاية الثانية بقية الادلة على جواز تقليد الميت ... وردها 🌹👆
Sticker, posted without a caption
Sticker, posted without a caption
بسم الله كفاية الاصول درس ٥٤٢ هل يجوز البقاء على تقليد الميت استمرارا بناء على جعل الحكم المماثل والسببية ؟ 🌹👆
بسم الله كفاية الاصول درس ٥٤١ هل يجوز تقليد الميت حدوثا وابتداء؟ استمرار وبقاء ؟ 🌹👆
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @ss131ss. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 13 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@dfrbkyedhlhcvjmvf · 7,3763 postsمؤسسة الابرار ع 17/ خريطة الاجتهاد والاستنباط
@ya_srallh · 1052 postsمؤسسة الابرار ع 11/ اصول وقواعد تفسير القران/
@yanoralashekeen · 2372 postsمؤسسة الابرار ع 13 / الحلقة الثالثة
@yarabalfkraa · 1792 postsمؤسسة الابرار ع 12 / كفاية القسم الثاني/ الاصول العملية والتعارض
@yaumoabeeha · 732 postsمؤسسة الابرار ع 22/ تمهيد القواعدالاصولية واللغوية للاجتهاد للشهيد الثاني
@alkadhomy · 1911 postمؤسسة الابرار ع 26/ الرياضيات للفقيه
@alkutheria · 1061 postمؤسسة الابرار ع 1/ دروس حوزوية في الفقه والاصول والاصول المقارنة
@gsgshsjzv · 4431 postمؤسسة الابرارع 10 / مادة امتحان الكفاية
@habeebalhub · 1071 postمؤسسة الابرار ع 25/ دروس في الادارة والقيادة الاسلامية
@nooralashekeen · 1431 postمؤسسة الابرار ع 6 / كليات علم الرجال
@yahabeeb · 1551 postمؤسسة الابرار ع 7/ القواعد الفقهية
@yahabeeby · 1961 postمؤسسة الابرار ع 16/ دروس في أصول ومنهجية البحث العلمي
@yakdoos · 1561 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.
“مؤسسة الابرار ع 5 / كفاية الاصول” (@ss131ss), 177 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/ss131ss.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.