Channel
@sowritesabbas
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
349subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002453343289 |
|---|---|
| Type | Channel |
| Username | @sowritesabbas |
| Created | Between 1 September 2024 and 28 February 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 9 August 2026 |
| On Telegram | t.me/sowritesabbas |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 07:54 | 349 | no change |
| 8 Aug 2026, 23:31 | 349 | first reading |
20 posts held, back to 28 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 June 2026. An engagement rate over an empty window would be a number about nothing.
255 reactions across 20 posts, in 15 distinct kinds. The most used accounts for 49.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 126 | 49.4% | |
| 👍 | 58 | 22.7% | |
| 💩 | 29 | 11.4% | |
| 👎 | 9 | 3.53% | |
| 🙏 | 7 | 2.75% | |
| ❤🔥 | 6 | 2.35% | |
| 👏 | 5 | 1.96% | |
| 🔥 | 4 | 1.57% | |
| 👌 | 3 | 1.18% | |
| 🍓 | 2 | 0.784% | |
| 🤡 | 2 | 0.784% | |
| 🌭 | 1 | 0.392% | |
| 💋 | 1 | 0.392% | |
| 🗿 | 1 | 0.392% | |
| 😁 | 1 | 0.392% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 255reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 February 2025 to 24 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
شیعه از واقعهای محلی در کورسوهای تاریخِ جهانی (و البته هر واقعهای تا حدی واقعهای «محلی»ست) بسترزدایی کرد تا به واقعهای جهانتاریخی، که هیچ، کیهانتاریخی تبدیلش کند. این، در خودش، خوب یا بد نیست؛ تاکنون هم فرایندی ضروری در دستکم شکلی ویژه از اجتماعسازی بوده است. مشکل آنجایی شروع میشود که بخواهیم، مثل یادداشت بالا، آن واقعه را، در همان ساختِ خاطرهگونش، با زبان تاریخنگارانه بفهمیم. نتیجه؟ خشونتِ گفتاری بر آن واق…
❤7👍2👎2👏1
نوشتکی درباره این پست. لینک پست: https://www.instagram.com/p/DLqNc16Mi1_/?igsh=NnlqeWFmNzk2OTU4
🤡1
این نقد/تحقیر/کنایه به مراسمِ محرمِ امسالِ جمهوری اسلامی، که "سوگِ حسین را تبدیل کردند به سوگِ خامنهای"، نتیجهی بدفهمیِ کارکردِ خون در تخیلِ تاریخیِ تشیع اثناعشریست. خونریزی مدام خاطرهی آن فاجعهی آغازین و مناسکِ اجتماعسازِ پیرامونش را نو میکند، گذشته را به اکنون میکشاند، و آیندهی موعود را یادآوری میکند. این چیزی بود که آمریکا و ترامپ نمیدانستند (البته به فرضی که اصلا قصدِ تغییرِ ج.ا را داشتند، که به گمان…
❤4👎2🌭1👌1
File, posted without a caption
❤17👎4👍1
فایل کتاب
❤7👎1
کتاب جالب: https://www.versobooks.com/products/3460-hyperpolitics?srsltid=AfmBOopNy4DIquD9BByxWTuKeRADev7tcmBN4pBDcvRhyko--omrmVDq
❤6🗿1
چکیدهی کتاب رو شاید بشه روی این گراف نشون داد. از 1848 تا 1989 دوران سیاست تودهایه، شور سیاسی بالا، به همراه نهادسازی وسازماندهی سیاسی بالا. از 1990 تا 2008 دوران پسا-سیاسته؛ سیاستزدگی و سازماندهی هر دو در روند افول. از 2010 تا 2016، دوران آنتی-پلتیکس، دوران انتقالی از بیتفاوتی سیاسی تا عروج دوبارهی سیاستزدگی، با همان روند کاهشی سازماندهی و نهادسازی سیاسی. هایپر-پولیتیکس(2016 تا کنون) وضعیتی که در آن سیاست دوبا…
❤6👍2🤡1
On State Collapse & Democide in Iran https://tripleampersand.org/on-state-collapse-democide-in-iran/ Middle Eastern Islamisms and Islamists are reorganizing in a post-jihadi/takfiri Muslim/Arab world within their national boundaries. The Jihādi killing machines have come back home.
❤10
🔹پوشهٔ شنیداری نشست «امر شرع و نهی سلطان» در دورهٔ صفوی سخنران: عباس شهرابی فراهانی ▪️دوشنبه، ۳ آذرماه ۱۴۰۴، دانشکدهٔ حقوق و علوم سیاسی دانشگاه تهران @utpsaa
👍9❤6🔥2
🔹انجمن علمی علوم سیاسی دانشگاه تهران برگزار میکند نشست آنلاین «امر شرع و نهی سلطان در دوره صفوی» با حضور عباس شهرابی فراهانی کارشناسی ارشد جامعهشناسی، دانشگاه تهران کارشناسی ارشد علوم سیاسی، دانشگاه اروپای مرکزی پژوهشگر مهمان، گروه مطالعات دین، دانشگاه اتروپ دبیر نشست: محمد پیری کارشناسی ارشد اندیشهٔ سیاسی دانشگاه تهران دوشنبه ۳ آذر ساعت ۲۰:۰۰ 🔗 لینک حضور در نشست در کانال تلگرام انجمن (utpsaa) قرار خواهد گرفت.…
❤9❤🔥6👍2👏1
«آئین شاه تهماسب صفوی» تحریریست از دستورالعملهایی که شاه طهماسب، دومین شاه سلسلهٔ صفویه، در سال ۹۴۹ هجری قمری/۹۲۱ شمسی به یکی از کارگزاران خود برای آمادهسازی تشریفات استقبال از همایون، پادشاه هند، داده است. با اینحال، دستکم تحریری که به «آئین شاه تهماسب صفوی» مشهور است، عموم کارگزاران را خطاب میکند و از آنان میخواهد سنگنبشتهٔ آن را در شهرها نصب کنند - اتفاقی که البته نمیافتد یا میافتد ولی باقی نمیماند. ت…
❤5👍4👏3👌2
Photo, posted without a caption
😁1
Showing the 12 most recent of 20 posts we hold for @sowritesabbas. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,316,928 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“مینویسد عباس” (@sowritesabbas), 349 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/sowritesabbas.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.