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Channel
كل ما يخصك حواء👩
@sowathawaa
On this record: Growth · Engagement · Reactions · Posts · Cite this entry
948subscribers
-4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001085900009 |
|---|---|
| Type | Channel |
| Username | @sowathawaa |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 27 August 2026 |
| On Telegram | t.me/sowathawaa |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Aug 2026, 02:24 | 948 | -1 |
| 14 Aug 2026, 05:37 | 949 | -2 |
| 6 Aug 2026, 13:48 | 951 | no change |
| 6 Aug 2026, 07:10 | 951 | -1 |
| 6 Aug 2026, 01:12 | 952 | first reading |
Engagement
20 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 7.28%
- avg views ÷ 948 subscribers
- Avg views / post
- 69.0
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 August 2026 |
|---|---|
| Posts held | 20 (20 July 2026 – 2 August 2026) |
| Views total | 69 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 13:48 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
8 reactions across 3 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 8 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 July 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
الشيخ الحويني
فقال نبينا محمد عليه الصلاة والسلام تعليقا على هذه القصة "اللهم بك أصول وبك أحول ولا قوة إلا بك " كل هذه الأدلة تأخذنا إلى معنى واحد فقط وهو أنه العجب داء قلبي مهلك لأنه يجعلك ترى نفسك وتتكل عليها وتنسى الوكيل الذي بيده كل شيء وكان النبي عليه الصلاة والسلام في أذكار الصباح والمساء يوصينا بهذا الدعاء "يا حيُّ يا قيُّومُ برحمتِك أستغيثُ، أَصلِحْ لي شأني كلَّه، و لا تَكِلْني إلى نفسي طرفةَ عَيْنٍ" لنتذكر دائما أن ن…
داء العجب المهلك عندما أعجب قارون بعلمه وماله وقال إنما أوتيته على علم عندي ، خسف الله بداره الأرض. وعندما أعجب أبليس بنفسه وقال أنا خير منه ،ورفض السجود لسيدنا آدم ، لعن وطرد من رحمة الله. و يوم حنين إذا أعجب بعض المسلمين بعددهم و اغتروا بكثرتهم وقالوا "لن نغلب اليوم من قلة " ، فابتلاهم الله بالهزيمة والفرار أول المعركة ولم تغني عنهم كثرتهم شيئا . قال تعالى ﴿لقد نصركم ٱلله فی مواطن كثیرة ویوم حنین إذ أعجبتكم…
Sticker, posted without a caption
أول مرة أسمع هذا الحديث وتعجبت من معناه وبحثت عنه وجدته صحيح وسمعت الشيخ الحويني يشرحه. فما الفائدة التي نخرج بها منه ؟
كان رسول الله صلى الله عليه وسلم إذا صلى همس شيئا لا أفهمه و لا يخبرنا به ، قال : أفطنتم لي ؟ قلنا : نعم . قال : إني ذكرت نبيا من الأنبياء أعطي جنودا من قومه ، ( و في رواية : أعجب بأمته ) ، فقال : من يكافئ هؤلاء ؟ أو من يقوم لهؤلاء - أو غيرها من الكلام ، ( و في الرواية الأخرى : من يقوم لهؤلاء ؟ و لم يشك ) ، فأوحي إليه أن اختر لقومك إحدى ثلاث ، إما أن نسلط عليهم عدوا من غيرهم أو الجوع أو الموت ، فاستشار قومه في ذلك ، …
ووجدت كذلك في ابن كثير في تفسيره للأية "وربما إذا استعمل أحد ذلك على سبيل الاقتداء فوضع يده على فؤاده، فإنه يزول عنه ما يجده أو يخف إن شاء الله تعالى وبه الثقة." إذًا يجوز للخائف أيًا كان خوفه أي يقتدي بسيدنا موسى وأن يضع يده على صدره إذا خاف ليسكن ويزول خوفه. فكم سعدت بهذا المعنى وهذا التوجيه من ربنا الرحمن الرحيم الذي يريد لنا أن نشعر بالطمأنينة والسكينة إذا أصابنا شعور الخوف. ولما لا وهو سبحانه أرحم وأرأف بنا …
❤6
Sticker, posted without a caption
كثيرا ما نقرأ قصة سيدنا موسى في القرآن ونتوقف مع حديثه العظيم المهيب مع الله عز وجل . أفضل البشر بعد سيدنا محمد وسيدنا إبراهيم يكلم الله مباشرة دون واسطة ياله من حديث نعجز عن وصفه باللسان والجنان !! يعرفه الله بأنه رب العالمين ويطلب منه أن يلقي عصاه فتتحول لحية عظيمة فيخاف سيدنا موسى ويولي مدبرا خوفا وفرقا منها فيناديه الله عز وجل ويطمئنه ويقول له( أقبل ولا تخف إنك من الأمنين ) ثم يأمره عزوجل أن يضع يده في فتحة …
❤1
Photo, posted without a caption
قال تعالى "وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ ﴾ [القصص - ٣٢] أول مرة انتبه لهذا الجزء من هذه الآية. وتعجبت من معناها فهل تعرفون معناها؟
Showing the 12 most recent of 20 posts we hold for @sowathawaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 August 2026 — this entry's latest reading, not the date you are reading this.
“كل ما يخصك حواء👩” (@sowathawaa), 948 subscribers as measured 21 August 2026. Telegram Register, tgregister.com/channel/sowathawaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.