10 Nov 2022, 13:41 UTC502 viewsread 7 August 2026
File
السبيل إلى إعمار البقيع الغرقد أكثر من خمسين دراسة ومقالة حول جريمة هدم قبور أولاد الرسول صلى الله عليه وآله في البقيع الغرقد في المدينة المنورة وسبل إعادة إعمارها.
Channel
مكتبة الشعائر
@sout_ahlalbit
On this record: Growth · Engagement · Posts · Citations · Cite this entry
258subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001215410694 |
|---|---|
| Type | Channel |
| Username | @sout_ahlalbit |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/sout_ahlalbit |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 22:55 | 258 | +1 |
| 7 Aug 2026, 02:01 | 257 | no change |
| 6 Aug 2026, 05:45 | 257 | first reading |
Engagement
19 posts held, back to 20 April 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 10 November 2022. An engagement rate over an empty window would be a number about nothing.
Recent posts
8 Nov 2022, 20:05 UTC500 viewsread 7 August 2026
Photo
البعض عندما يجد كلامًا خارجًا عن الضوابط العلميّة ويتأكّد أن فيه إنحرافًا لا يكفّ عن متابعة مصدر الإنحراف بل يبقى يتابعه , ويتأثر به ,ويشغلنا به ,ويحتاج الى اجابات جديدة ومستمرة ... ويتكرر الأمر نفسه مع الإشاعات الباطلة التي يسمعها من مصادر وقد تيقن أنها كذبت مرة ومرتين وثلاثة , ومع ذلك لا يكف عن الاستماع اليها , بل ويقع تحت تأثيرها ولو نسبيا.. 📌أيّها الأحبة الكرام نحتاج أن نحفظ قاعدتين ونطبقهما بشكل حازم .... 🔴لا …
24 Apr 2022, 00:46 UTC489 viewsread 7 August 2026
Video
ايُها العطشان ذو القلب الكئيب اشـرب الماء عَلى حُـب الغريب واذكر الظمأن ذو الجسم السليب مَـن لهُ الاكـوان تدمَي بالنحيب..💔
23 Apr 2022, 19:47 UTC372 viewsread 7 August 2026
Video
لاشك أن مصيبة الصديقة الطاهرة صلوات الله عليها كانت على أمير المؤمنين صلوات الله عليه أشد ألماً من ضربة إبن ملجم لعنة الله...💔 بينَ الجبينِ وبينَ كسرِ الضلعِ قسَّمتُ حباً بالتساوي دمعي وقرأتُ قرآناً تحدَّثَ عنهما في هل أتى ، والأرضِ ذاتِ الصدعِ
23 Apr 2022, 19:47 UTC419 viewsread 7 August 2026
. . علي راح يدنيا وبقت ذكرياته ينوح الزجية كضى كل حياته...🥀
23 Apr 2022, 19:47 UTC448 viewsread 7 August 2026
. . والتقَى الرّأسُ المطبور بالضّلعِ المڪسُور...💔
21 Apr 2022, 16:53 UTC308 viewsread 7 August 2026
ألا يا سيف تمهل قليلا.. بعده أبونا ما تمم صيامه💔
21 Apr 2022, 16:53 UTC289 viewsread 7 August 2026
Video
لا يكفي شبك اليدين على الرأس ولا لطمه بالسيف من هول الخطب وفظاعة المصاب وعظم النكبة.. لا يُظهر كل هذا وجد جازع من الشجو والأسى، وما صار فيه من الهيعة والوجل!
21 Apr 2022, 14:28 UTC257 viewsread 7 August 2026
. 🔷قال الإمام الباقر (صلوات الله عليه): "أنفع ما يكون حب علي لكم إذا بلغت النفس الحلقوم". 📘 دعائم الإسلام: ١ / ٧٢.
21 Apr 2022, 14:17 UTC255 viewsread 7 August 2026
Video
📍حب الأمير صلوات الله عليه يساقط الذنوب عن محبيه كما تساقط الريح العاصف الهشيم من الورق عن الشجر. 🔷قال رسول الله (صلى الله عليه وآله): "حب علي بن أبي طالب يأكل السيئات كما تأكل النار الحطب"(١). سوّدت صَحيفة أعمَالي ووَكلتُ الأمرَ الى حَيدرْ هوَ كهفِي مِن نِوَب الدُنيا وشَفيعيَّ في يَومِ المَحشَر 🔷وعن سهل بن سعيد: بينا أبوذر قاعد مع جماعة من أصحاب رسول الله (صلى الله عليه وآله)، وكنت يومئذ فيهم، إذ طلع علينا علي بن…
21 Apr 2022, 10:07 UTC205 viewsread 7 August 2026
Forwarded from @Yazahr_50aa
. . 📍عمر لعنة الله يظن الأمر بالتظاهر فيتصدق بأربعين خاتم وهو راكع حتى تنزل آية تذكره ومانزلت، وكأن الأحمق غاب عن ذهنه أن الله عز وجل يعلم ماتخفي الصدور. 🔸قال عمر بن الخطاب ( لعنة الله عليه) (والله لقد تصدقت بأربعين خاتماً وأنا راكع لينزل فيّ مانزل بعلي بن أبي طالب (عليه السلام) فلم ينزل). 📘البرهان في تفسیر القرآن، جزء ١ صفحة ٤٨٠، حديث ٦. 📘أمالي الصدوق، صفحة ١٠٨، حديث ٤.
21 Apr 2022, 10:07 UTC190 viewsread 7 August 2026
Forwarded from @Yazahr_50aaPhoto
مُـذْ أَنْ تَـصَـدَّقَ في الرُّكُـوعِ يُـفَـكِّـرُ ماذا سَيُعطِي في السُّجودِ؟ فَيَفخَـرُ والآنَ يَـسـجُــدُ، كَيْ يُـقَـدِّمَ رَأَسَـــهُ مُـتَـصَـدِّقـاً، فِي لَـيـلِ قَــدْرٍ يُـطْـبَـرُ ✍مصطفىٰ الصائِغ الكاظميّ، شاعِر مُعاصِر.
Showing the 12 most recent of 19 posts we hold for @sout_ahlalbit. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,520,067 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“مكتبة الشعائر” (@sout_ahlalbit), 258 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/sout_ahlalbit.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.