Channel
@sounetelmostafa
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
203subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001256778678 |
|---|---|
| Type | Channel |
| Username | @sounetelmostafa |
| Description | إذا كنت تحبه فهذه نصائح وفرائد من معينه الصافي،جمعته أنامل علماء ربانيين صمدوا وبذلوا كل عزيز، نسأل الله أن ينفع بها!! |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/sounetelmostafa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 04:01 | 203 | no change |
| 6 Aug 2026, 22:18 | 203 | first reading |
20 posts held, back to 4 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 20 (4 July 2026 – 4 August 2026) |
| Views total | 224 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 04:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
🍃 قال الإمام ابن القيم رحمه الله: قال الله تعالى:﴿وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ﴾ [الأنبياء:٨٣]. ثم قال رحمه الله: "جمع في هذا الدعاء بين حقيقة التوحيد، وإظهار الفقر والفاقة إلى ربه، ووجود طعم المحبة في التملق له، والإقرار له بصفة الرحمة، وأنه أرحم الراحمين، والتوسل إليه بصفاته سبحانه، وشدة حاجته، وهو فقره، ومتى وجد المبتلى هذا كُشفت عنه بلواه." 📚 الفوائد، لاب…
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مراد الإمام ابن القيم الجوزية رحمه الله هو إلزام النصارى بما يعتقدونه، وبيان تناقضهم... فبين أن النصارى يعتقدون أن المسيح هو الإله أو ابن الله.(تعالى الله عما يصفون) ويعتقدون أيضًا أن المسيح صُلِب على الصليب. فإذا كانوا يزعمون أن الإله صُلِب وعُذِّب على الصليب، فإن الصليب -بحسب اعتقادهم- هو أداة إهانة لمعبودهم، لا أداة تعظيم له. ولذلك قال ابن القيم: «وكان ينبغي لها أن تحرق كل صليب وأن تهينه»؛ أي: على مقتضى عقيدتهم ال…
🔴 كيف يجتمع هذا؟! قال رسول الله ﷺ فيما يرويه عن ربه عز وجل: «شتمني ابنُ آدمَ وما ينبغي له أن يشتمني، وكذَّبني وما ينبغي له أن يكذِّبني... أمَّا شتمُه إيَّاي فقوله: إنَّ لي ولدًا! وأنا اللهُ الأحدُ الصمد، لم ألد ولم أولد، ولم يكن لي كفوًا أحد. وأما تكذيبُه إيَّاي فقوله: ليس يعيدني كما بدأني، وليس أولُ الخلق بأهونَ عليَّ من إعادته». 📚 صحيح الجامع (4323). ✦ ثم تأمل كلام الإمام إبن القيم رحمه الله:«كيف أطبقت النصارى على …
🌿 الغضب والخصومة في ميزان السنة!! 📖 قال رسول الله ﷺ: «إنَّ أبغضَ الرجالِ إلى اللهِ الألدَّ الخصِمُ». الحكم: صحيح. ✍ الألدُّ الخصم هو كثيرُ الجدال بالباطل، شديدُ الخصومة، يسعى إلى الانتصار لنفسه ولو بغير حق. وقد حذَّر النبي ﷺ من هذا الخُلُق؛ لأنه يؤدي إلى ضياع الحقوق، ونصرة الباطل، وإيقاع الظلم بين الناس. ••• 📖 قال رسول الله ﷺ: «ليس الشديدُ بالصُّرَعة، إنما الشديدُ الذي يملكُ نفسه عند الغضب». الحكم: صحيح. •القوي ا…
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▫️✦ ❀ فجرُ السُّنَّة ❀ ✦ 🌿 إذا ضاقت بك الدنيا... فتذكَّر هذه الآية!! 💭قال الله تعالى:﴿وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا﴾ [الطور: ٤٨]. قال الإمام ابن عطية رحمه الله: "هذه الآية ينبغي أن يقرِّرها كلُّ مؤمنٍ في نفسه؛ فإنها تُفسِح له مضايقَ الدنيا." 📚 المحرر الوجيز؛(١٩٤/٥). ✿ فما دام العبد صابرًا على أمر الله، فهو في حفظه ورعايته ولطفه، وهذا من أعظم ما يهوِّن الشدائد ويشرح الصدور. ﴿وَكَفَىٰ بِرَبِّكَ…
#آفة_اللسان 🕯قال عبد الله بن مسعود رضي الله عنه:«والله الذي لا إله غيره، ما على الأرض شيءٌ أحوجُ إلى طولِ سجنٍ من لسان» 📚 الزهد لـأحمد بن حنبل؛(صـ:١٥٦). 🍃 كلمةٌ واحدة قد ترفعك… وأخرى قد تهوي بك. https://t.me/sounetelmostafa
❀ ﷽ ❀ قال الله تعالى:﴿لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا﴾[البقرة:٢٨٦]. ما دام الله قد اختارك لهذا الابتلاء، فاعلم أنه سبحانه يعلم أنك قادر - بعونه وتوفيقه - على الصبر والثبات. كلُّ مسؤوليةٍ أقامك الله فيها، فأنت لها بإذن الله. وكلُّ همٍّ نزل بقلبك، ففي داخله منحةٌ ورحمةٌ وحكمةٌ قد تخفى عليك اليوم، وتظهر لك غدًا. فلا تيأس من طول الطريق، ولا تترك موقعك في طاعة الله؛ فإن الشدائد تُربي المؤمن، والمصائب تُقو…
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#الزوجة-الصالحة 💭قال رسول الله ﷺ: «الدنيا متاع، وخير متاع الدنيا المرأة الصالحة».رواه مسلم. ✍فالمرأة الصالحة نعمةٌ من أجلِّ نعم الله على الرجل؛ تُعينه على طاعة ربه، وتؤنس وحدته، وتُخفف عنه أثقال الحياة بحسن خُلقها وصبرها، فتكون له سكنًا في الشدائد، وعونًا في الطاعات، وسببًا في صلاح دينه ودنياه. وبقربها يجد القلب راحته، وتطمئن النفس، ويستشعر المرء أن بيته موطنُ السكينة، وأن شريكته خيرُ رفيقٍ في رحلة العمر. قال تعالى…
Showing the 12 most recent of 20 posts we hold for @sounetelmostafa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 514,162 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“سنة المصطفى ﷺ” (@sounetelmostafa), 203 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/sounetelmostafa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.