"نشر العلم، وإظهاره، وبيانه من أسباب المغفرة". ابن عثيمين | تفسير البقرة

Channel
جُذْوةُ العلم🫧
@sohbti
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,094subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001300980499 |
|---|---|
| Type | Channel |
| Username | @sohbti |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/sohbti |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 01:52 | 1,094 | -1 |
| 9 Aug 2026, 04:21 | 1,095 | -1 |
| 6 Aug 2026, 12:19 | 1,096 | no change |
| 6 Aug 2026, 05:40 | 1,096 | first reading |
Engagement
20 posts held, back to 23 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 December 2025. An engagement rate over an empty window would be a number about nothing.
Reaction mix
16 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 87.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 14 | 87.5% | |
| 👍 | 2 | 12.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 May 2025 to 26 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
بذلُ الجهد في مراجعةِ العلم قال المناوي رحمه الله: "المعاني شواردُ تضلُّ بالإغفال، والعلوم وحشيةٌ تنفر بالإرسال، فإذا حفظها بعد الفهم أَنِسَت، وإذا ذاكر بها بعد الأُنس رَسَت. قال بعضهم: (مَن أكثر المذاكرة بالعلم؛ لم ينسَ ما علِم، واستفاد ما لم يعلم) وحقٌّ على من طلب المعالي تحمّل تعب الطلب والدَّرس؛ ليدرك راحة العلم، وتنتفي عنه معرة الجهل. وبقدر الرغبة يكون الطَّلب، وبحسب الراحة يكون التعب". فيض القدير (٥٤١/٢)
"يا طالبي عِلْم النبيِّ محمدٍ ما أنتُمُ وسواكُمُ بسواء!"
أَبيتُ بالليلِ غريبَ الـكَرَى يأخذُ مني الـدَّرسُ والكُتـبُ وَقَيِّــمُ الحكمةَ في أَنمُـلِي يـصوغُ ما يَسبُـكُهُ اللُــبُّ ومُذْ عرفنا لـذةَ العلمِ لا يُـعجبنا الـمرُّ ولا الـعذْبُ -أبو هلال العسكري
من أنفع الوسائل لحفظ العلم سُئل الإمام البخاري رحمه الله يوما: هل من دواء يشربه الرجل فينتفع به للحفظ؟ فقال: لا أعلم. ثم قال: لا أعلم شيئًا أنفع للحفظ من نَهمَةِ الرجل ومداومة النظر. أي: شغفه بالعلم وشدة الحرص عليه مع كثرة التكرار. سير أعلام النبلاء /للذهبي(٤٤٧/١٢)
❤2
واحذَر يابُنَيَّ أن تَدل الناسَ على اللهِ، ثم تَفقد أنتَ الطريق. ✍ الفضيل بن عياض
"واعلم أنه من عبدَ الله عز وجل بفقهٍ وعلم فإنه: يُرضي الله عز وجل، ويغيظ الشيطان، وينفع نفسه في الدنيا والآخرة، وينفع أهله وإخوانه". ✍فرض طلب العلم للآجري
"إن كنتَ تطلُب عزًّا فادَّرِع تعبًا أو فارْضَ بالذّلِ واختر راحةَ البَدنِ"
-"إنَّ النبوغ صبر طويـــــــــــــــــــــــــــــــــــل"
❤2👍1
العلم عزيز ،فما تُحصله منه جملة يذهب عنك جملة ،إنما يأخذ ويُحصل بمرور الايام والليالي ،وبكثرة النظر والاستشكال 🫧
إنِّي وإنْ قَصَّرْتُ في طَلَبِ العُلا لساعٍ في استِدراكِها وسأفعَلُ!
❤4
- مَهمَا أُوتيت مِنْ علمٍ وفهمٍ وفقه ودرايَة إن لمْ تكُن مصحُوبة بحُسن الخُلق فلن يتعدَّىٰ علمك عتبَة بَابِك.!
Showing the 12 most recent of 20 posts we hold for @sohbti. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 984,762 of 1,189,255entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 17 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
@Alkitabwasunna · 6516 postsهُنَـ✦ـا مَـجرَّتــ☆ـي~
@amrmah007 · 1115 postsروايا المزن
@harfathari · 45 posts💎جواهر ودرر سلفية💎
@gaoahedorrsalafia · 574 postsمنـــبر السـلــ🎀ــفيات
@minbarasalafiiate · 804 postsاللهـم صـاحـبتي
@barid_tafaoul · 153 postsتَائِبُونْ
@forthemuslims · 372 postsالقرآن روح الحياة🌼
@kr74o · 2162 postsلـ متنقبه
@alelemanafea · 701 postقناةالفلك المشحون
@alfolkalmachhoun · 431 postمطبخ جمانة 🍕🍳🍲🌮
@cuisinedjoumana · 51 postآ̀لن̀ص̀́آ̀ئح̀ آ̀لوف̀ية إلى آ̀لف̀تآ̀ة آ̀لس̀́لف̀ية🌸
@lkabn · 251 postأروع الفوائد💐
@mwbopsry · 261 postثـًٌٍّ̨̥̬̩ـرٍوٌآتـًٌٍّ̨̥̬̩ـ سـًٌٍّ̨̥̬̩ـلَفـًٌٍّ̨̥̬̩ـيـًٌٍّ̨̥̬̩ـةّ 🍃🌿
@omAsmaila2007 · 541 postقناة الفلوجة السلفية
@slfyh_Alanbar_iraq_sulaf · 141 postالدرَّة المكنونة (طالبةعلم شرعي) 💮
@soumiamaanseri12 · 471 post🌸تَفَقَه في دِينِك🌸َ
@tafakahfidinek · 881 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“جُذْوةُ العلم🫧” (@sohbti), 1,094 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/sohbti.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.