Channel
@khanssaae
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
3subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002275373834 |
|---|---|
| Type | Channel |
| Username | @khanssaae |
| Description | جاهدوا أهواءكم كما تجاهدون أعداءكم. "علي بن أبي طالب رضى الله عنه " |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 3 October 2026 |
| Measurements held | 2 |
| On Telegram | t.me/khanssaae |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 10:49 | 3 | no change |
| 6 Aug 2026, 12:21 | 3 | first reading |
20 posts held, back to 9 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 August 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 13 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
أَرى الناسَ لا يَدرونَ ما قَدرُ أَمرِهِم بَلى كُلُّ ذي لُبٍّ إِلى اللَهِ واسِلُ أَلا كُلُّ شَيءٍ ما خَلا اللَهَ باطِلُ وَكُلُّ نَعيمٍ لا مَحالَةَ زائِلُ وَكُلُّ أُناسٍ سَوفَ تَدخُلُ بَينَهُم دُوَيهِيَةٌ تَصفَرُّ مِنها الأَنامِلُ وَكُلُّ اِمرِئٍ يَوماً سَيَعلَمُ سَعيَهُ إِذا كُشِّفَت عِندَ الإِلَهِ المَحاصِلُ . •لبيد بن ربيعة
وَما كُلُّ ذي رَأيٍ بِمُؤتيكَ نُصحَهُ وَلا كُلُّ مُؤتٍ نُصحَهُ بِلَبيبِ وَلَكِن إِذا ما اِستَجمَعا عِندَ واحِدٍ فَحَقٌّ لَهُ مِن طاعَةٍ بِنَصيبِ
العلم نور وجمال مقتبس صاحبه مكرم حيث جلس من فاته العلم تعمى وانتكس شتان ما بين الحمار والفرس
فَلا تدري بِأي مَعروف تدخُل الجَنّة، كُن مُحسِناً، يكفيك أنَّ الله يُحبْ المُحسنِين.
قال عثمان بن عفان رضي الله عنه: «إن الله إنما أعطاكم الدنيا لتطلبوا بها الآخرة ولم يعطكموها لتركنوا إليها»🍂
"فما طلَعَتْ عَلَيَّ الشمسُ إلا وأنْتَ مَحَلّ ذِهْنِي وانشِغَالِي أرَاكَ بصَحوَتِي أبَدًا ونومي وتخطُرُ كلّ ثانِيَةٍ بِبالِي يلُوعُ القلبَ نحوكَ كلُّ سِرٍ فكيفَ أغيب عنك ولا أبالي؟!" 🤎
جَالسِ العلماءَ، فإنْ أَصَبتَ حَمِدوكَ، وإنْ أخِطَأتَ علَّموكَ، وإنْ جَهِلْتَ لم يُعَنّفوكَ ... ولَا تُجَالسِ الجُّهَالَ، فإنْ أَصبتَ لم يَحْمَدوكَ، وإنْ أَخْطَأت لمْ يُعلِّمُوكَ، وإنْ جَهِلْتَ عَنَّفوكَ، وإنْ شَهِدوا لكَ لم يَنْفَعوكَ قول مأثور.. أسأل الله العظيم رب العرش العظيم ان يبارك في عُمر علمائنا وأن ينفع بهم البلاد والعباد .
"سُبحانَ مَن لَيسَ مِن شَيءٍ يُعادِلُهُ إِنَّ الحَريصَ عَلى الدُنيا لَفي تَعَبِ!" - أبو العتاهية
من روائع الحكم : إذا مات القلب.. ذهبت الرحمة إذا مات العقل.. ذهبت الحكمة وإذا مات الضمير.. ذهب كل شيء٠
> قال_الإمام_ابن_القيم رحمه الله تعالى- : " جعل الله سبحانه العينَ مرآةَ القلب؛ فإذا غضَّ العبدُ بصَرَه غضَّ القلبُ شهوتَه وإرادتَه، وإذا أطلقَ بصرَه أطلقَ القلبُ شهوتـه ". 📚 إغــاثة_اللــهفان ( ٤٧/١ ).
قال عثمان بن عفان رضي الله عنه: «إن الله إنما أعطاكم الدنيا لتطلبوا بها الآخرة ولم يعطكموها لتركنوا إليها»🍂
ٍلَو كانَ لِي قلبانِ لَعشتُ بواحد وأفردتُ قلبًا فٍي هَواكِ يعذب قيس بن الملوح
Showing the 12 most recent of 20 posts we hold for @khanssaae. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“الخنساء 🤍” (@khanssaae), 3 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/khanssaae.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.