Channel
@softalimotlar
On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
449subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001334165325 |
|---|---|
| Type | Channel |
| Username | @softalimotlar |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/softalimotlar |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 07:28 | 449 | -1 |
| 7 Aug 2026, 03:03 | 450 | -1 |
| 6 Aug 2026, 23:47 | 451 | first reading |
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (4 August 2026 – 6 August 2026) |
| Views total | 955 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 23:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
#Мақола #Ихтилоф #Мавзу: Тинчлик ва осойишталик – олий неъмат! Тинчликдан олий неъмат йўқ. Бир неъматни қадри қачон билинади деб айтса, баъзи Ҳукамолар айтадиларки: "Қачоники шу неъмат ундан завол топса билади дейдилар" Биз шу бизга берилган неъматни борида қадрлашлик, уни ғанимат билиш барчамизга лозим бўлади. Хотиржамликнинг давомийлигини таъминлайдиган омиллардан бири – шукр. Зеро, қуръон каримда ҳам шукр қил…
#РАДДИЯ 📹БАХИЛ ОДАМ КИМ? 🎤Исмоилхон Носиров, Наманган шаҳар "Уста Камол ҳожи" жоме масжиди имом-хатиби 🎞 👉FULL HD: https://youtube.com/shorts/5dIoDT1mWpM?si=x9_hfZZxX14tQtPm 🌐👉 Saytdan ko'rish Бизни ижтимоий тармоқларда кузатиб боринг: 👇👇 🌐www.Ravza.uz | 📝Telegram 💻Instagram | 📝Facebook | 🎞Youtube 📲Sahifalarimizga obuna boʼling va ulashing!
#МАҚОЛА #ИСЛОМ #ЭҲРОМ «КИМ БИЗНИ АЛДАСА, У БИЗДАН ЭМАС» (Эҳромни ҳийла воситасига айлантириш жоизми?) •┈┈•┈┈•⊰✿🍃🌸🍃✿⊱•┈┈•┈┈• Эҳром — ибодат. Уни назоратдан ўтиш воситасига айлантириш мусулмоннинг ихлоси ва ростгўйлигига соя солади. Нафл тавоф қилиш фазилатли амал, аммо бу фазилатга етишиш учун ҳийла ёки алдов йўлини танлаш Ислом таълимотига мос келмайди Батафсил..... Абдураҳим Суроббоев, Тўрақўрғон туман …
#Мақола #Мазҳаб #Раддия #Мавзу: Ҳанафий мазҳабида намоздан кейинги зикрлар тиловат ва жамоат билан дуо қилишнинг фазилатлари. Росулуллоҳ соллаллоҳу алайҳи васаллам айтадилар: «Ким ҳар намоздан кейин, ўттиз уч марта Аллоҳга тасбиҳ айтса, ўттиз уч марта Аллоҳга ҳамд айтса, ўттиз уч марта Аллоҳу акбар», деса ҳаммаси тўқсон тўққиз бўлур, юзтанинг тамом бўлиши: «Лаа илаҳа иллаллоҳу ваҳдаҳу лаа шарийка лаҳу лаҳул …
#Мақола #Мазҳаб #Раддия #Мавзу: Ҳанафий мазҳабида “Омин” махфий айтилади Намозда «Фотиҳа» сурасини овоз чиқариб ўқилганидан сўнг «омин», дейиш ҳақида барча мазҳаб имомлари иттифоқ қилишган. Лекин, «омин»ни овоз чиқариб айтиладими ёки маҳфий (ичида) айтиладими? Бу борада уламолар тарафидан икки хил ижтиҳод қилинган. Бу масалада икки томондан ҳам жавоблар берилган бўлиб, ҳанафий мазҳабида ва моликий мазҳаби…
#ANONS #Muslim_podcast #13_son 📱🗣BIROVNING HАQQI JАNNАTDАN TOʼSАDIMI?⚡️ ⚡️ Podcastning bu sonida: Haqqul abd nima? Muflis kim? 🗣 Birovning haqqi haqida Qurʼoni karim bizni qanday ogohlantiradi? Аldov bilan topilgan pul halol bo'lishi ham mumkinmi? Savdoda xaridorni aldashning hukmi qanday? ⚡️ Birovning intellektual mulki - kitoblari, kurslari, video yoki dasturlarini ruxsatsiz sotish yoki tarqatish ham uning haqq…
#Мақола #Ихтилоф #Мавзу: Мўминни камситиш улкан гуноҳдир Қуръони Каримда олдинга сурилган ғоялардан бири, ўзгаларни ҳурмат қилишдир. Чунки бу нарса жамиятнинг бирлигини сақлашда, унинг аъзолари орасида муҳаббатни кучайтиришда, душманлик ва келишмовчилик сабабларини йўқотишда катта аҳамият касб этади. Аллоҳ таоло Қуръони Каримда шундай дейди: «Эй иймон келтирганлар! Бир қавм бошқасини масхара қилмасин, эҳтимол ул…
#Мақола #Ихтилоф #Мавзу: Такфир тушунчаси. Такфир” тушунчаси “бировни кофирга чиқариш”, “кофир деб ҳисоблаш” маъноларини англатади. Шариатимизда мусулмон кишини аниқ ҳужжат бўлмасдан туриб, “кофир” деб ҳукм қилиш ўта хатарли бўлиб, бу ишдан қайтарилгандир! Бу ҳақда Аллоҳ таоло Қуръони каримда шундай деган: “Сизга салом берган кимсага, мўмин эмассан, деманглар” (Нисо сураси 94-оят). Этибор қилсак Аллоҳ таоло бу …
#Мақола #Мотуридий #Раддия #Мавзу: Фиқҳул акбарда имон масаласи Имон – у (тил билан) иқрор ва (дил билан) тасдиқдир. Осмон ва ер аҳлининг имони ишониладиган нарса жиҳатидан зиёда ҳам бўлмайди, кам ҳам бўлмайди. Аниқ ишонч ва тасдиқ жиҳатидан зиёда ҳам бўлади, кам ҳам бўлади. Мўъминлар имон ва тавҳидда баробардирлар, амалларда эса бир-биридан ортиқдирлар. (фиқҳул акбар матни) Шарҳ: Бу ерда мотуридийликнинг …
#МАҚОЛА #МЕҲМОН #ОДОБ МЕҲМОНДОРЧИЛИК ОДОБЛАРИ •┈┈•┈┈•⊰✿🍃🌸🍃✿⊱•┈┈•┈┈• Динимизда меҳмондўстлик ва саховат энг мақталган ҳислатлардан биридир. Ўз уйида яқинлари, қўшнилари, ёру-дўстлари ёки шулардан бошқа бирор кишига зиёфат бермайдиган инсон бўлмаса керак. Шунга кўра, меҳмондорчилик одоблари муқаддас ислом динида энг аҳамиятли одобларидан ҳисобланади Батафсил..... Жобирхон Халимхон ўғли Наманган тумани “Тур…
#HIKMAT 📹Hikmat izlaganga hikmatdir dunyo 🎤Murodilla Axmedov, Namangan tumani "Otavalixon" jome masjidi imom xatibi 🎞 👉FULL HD: https://youtube.com/shorts/RV_jrmA_whg?si=EMUBjP2ar6LQ_IuS 🌐👉 Saytdan ko'rish Бизни ижтимоий тармоқларда кузатиб боринг: 👇👇 🌐www.Ravza.uz | 📝Telegram 💻Instagram | 📝Facebook | 🎞Youtube 📲Sahifalarimizga obuna boʼling va ulashing!
#BOSH_IMOM_MINBARI 🎬 ALLOH UCHUN DOʻST BOʻLISH! 🎤 ABDULLOH DOMLA SAMATOV Oʻzbekiston musulmonlari idorasi Ulamolar kengashi a'zosi, Namangan viloyati bosh imom xatibi 📹 ➡️FULL HD: https://youtu.be/P-tzB2Co3VY?si=bn03zI9uUxlHkrzd 🌐➡️Saytdan ko'rish Oʻzbekiston musulmonlari idorasi Namangan viloyati vakilligi Matbuot xizmati Bizni ijtimoiy tarmoqlarda kuzatib boring: 👇👇 🌐www.Ravza.uz | 🚀Telegram 📷Instagram | 🔵Fa…
Showing the 12 most recent of 20 posts we hold for @softalimotlar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@softalimotlar named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“SOF TA'LIMOTLAR | Расмий канал” (@softalimotlar), 449 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/softalimotlar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.