Channel
@slavyanskij_Mirr
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
192subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002111941870 |
|---|---|
| Type | Channel |
| Username | @slavyanskij_Mirr |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 4 times, most recently 15 September 2026 |
| On Telegram | t.me/slavyanskij_Mirr |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 00:27 | 192 | +1 |
| 8 Aug 2026, 12:00 | 191 | no change |
| 7 Aug 2026, 12:25 | 191 | first reading |
18 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 19 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
18 reactions across 16 posts, in 2 distinct kinds. The most used accounts for 94.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🙏 | 17 | 94.4% | |
| ❤ | 1 | 5.56% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 18 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 26 May 2026 to 19 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Молитва о восстановлении мира Владыко Многомилостиве Господи, Иисусе Христе, Боже наш, молитвами Всепречистыя Владычицы нашея Богородицы и Приснодевы Марии, святых равноапостольных великого князя Владимира и великия княгини Ольги, святых Новомучеников и исповедников Церкви нашея, преподобных и богоносных отец наших Антония и Феодосия, Киево-Печерских чудотворцев, Сергия, игумена Радонежского, Иова Почаевского, Сераф…
🙏1
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🙏1
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🙏2
Дорогие сомолитвенники! Прот. Александр Проченко благодарит всех за молитвы о мире и просит присоединиться к соборной молитве по соглашению: 🙏🏻12 раз читать "Отче наш" с 21ч. до 22ч. (по местному времени) с прошением о скорейшей нашей Победе в СВО и восстановлении мира в Украине. Также батюшка просит молитв об их храме Преображения Господня (чтобы власти не смогли разрушить его). ☦️🙏🏻🕊️ 💟
🙏1
«В руках людей - причины войны. В руках Бога - результат войны». (свт. Николай Сербский) Народ, воюющий с Небом, обречён воевать и на Земле. А каждое матерное слово, произносимое нами, – это плевок в Небо, оскорбление всего святого, «молитва» сатане. Подумайте, как может Господь даровать Победу стране, в которой в эту секунду десятки тысяч раз люди призывают бесов (потому что матерятся все: от детей до стариков), и …
🙏1
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Дорогие братья и сестры! Просим Ваших искренних и усиленных молитв за общину Киевского Храма Преображения Господня и его настоятеля - протоиерея Александра Проченко. Сейчас над святилищем существует серьезная угроза. Власти поступило требование самостоятельно снести храм на определенный срок, а в случае отказа угрожают сделать это силой. В это трудное время особенно просим всех православных христиан вознести свои мол…
🙏1
Как ты думаешь,то ты и чувствуешь! Как ты чувствуешь,то и излучаешь! Что ты излучаешь, то и получаешь!!! Вдумайтесь на досуге по крепче в эти слова!
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🔥🔥🔥 Бытие или сознание В 1859 году Карл Маркс в «Критике политической экономии» сформулировал положение, ставшее краеугольным камнем материалистической философии: «Не сознание людей определяет их бытие, а, наоборот, их общественное бытие определяет их сознание». Согласно этой концепции, человек – продукт среды, классового положения и материальных условий. Его мысли, убеждения, моральные принципы – не более чем отраж…
❤1
Showing the 12 most recent of 18 posts we hold for @slavyanskij_Mirr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“Славянский МИР ⚜” (@slavyanskij_Mirr), 192 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/slavyanskij_Mirr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.