Араб тилини ўрганиш аҳамияти Имом Шофеъий рохимаҳуллоҳ "Рисола" номли китобида шундай дейди: "اللسان الذي اختاره الله عز وجل لسان العرب فأنزل به كتابه العزيز، وجعله لسان خاتم أنبيائه محمد -صلى الله عليه وسلم؛ ولهذا نقول: ينبغي لكل أحد يقدر على تعلم العربية أن يتعلمها ..". «Аллоҳ азза ва жалла танлаган тил — араб тилидир. У билан Ўзининг азиз Китобини нозил қилди ва уни пайғамбарларининг хотами Муҳаммад соллаллоҳу…

Channel
Толиби илмлар учун
@siyohdonbilanqabrgacha
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
195subscribers
+1 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001637635115 |
|---|---|
| Type | Channel |
| Username | @siyohdonbilanqabrgacha |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/siyohdonbilanqabrgacha |
Topic
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 03:59 | 195 | -4 |
| 5 Sept 2026, 18:01 | 199 | +1 |
| 28 Aug 2026, 13:43 | 198 | +1 |
| 22 Aug 2026, 11:46 | 197 | +3 |
| 14 Aug 2026, 19:31 | 194 | no change |
| 14 Aug 2026, 19:25 | 194 | first reading |
Engagement
19 posts held, back to 5 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 13 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
4 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 75.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💯 | 3 | 75.0% | |
| ✍ | 1 | 25.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 5 January 2026 to 13 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Наҳвнинг энг яхши ва тушунарли хулосаси. Ушбу қўлланмада наҳвга доир барча қоидалар жадвал шаклида қисқача ва тушунарли қилиб тузиб чиқилган. Бу қўлланмадан фойдаланган ҳолатда сиз, наҳвнинг барча “терминлари”, “қоидалари”, “рукнлари”ни зеҳнингизда сақлашингиз осон бўлади. Натижада қоидаларни чалкаштириш, тез унутиб қўйиш каби муаммолар барҳам топади!
Ушбу қўлланмада “нўлдан” “миллион” гача бўлган сон ва саналмишлар бериб ўтилган. Ушбу қўлланманинг афзаллиги шундаки, сон ва саналмишнинг музаккар, муаннас шаклида батафсил ёритилган.
Аҳмад Искандарга” муаллифлиги асосида ёзилган Наҳв ва сарф илмларини осон ўрганишда ёрдам берадиган китобларни эътиборингизга ҳавола этмоқчиман. Ушбу китобларнинг бошқа китоблардан фарқи шундаки, наҳв ва сарф илмларидаги қоидалар жадвал шаклида тушунтирилган. Бу талабага қийин мавзуларни ҳам осон тушунишга ва эслаб қолишга кўмаклашади.
Сарф илми бир-неча саҳифаларда! Ушбу қўлланмада сарф илми жадваллар орқали тушунтирилган бўлиб, талабанинг тушунишини осонлаштиради.
Араб тилидаги “адад маъдуд” (сон ва саналмиш) мавзусида батафсил маълумот ёритилган ажойиб мақола экан. Ушбу қўлланманинг афзаллиги шундаки, маълумотлар қисқа ва лўнда тарзда батафсил ёритилган.
Ҳаммамизга машҳур “Мабдаул қироат” китобини эъроблашга доир ажойиб қўлланмани эътиборингизга ҳавола қиламиз. Китобнинг афзаллиги “мабдаул қироат” 1-китобидаги ҳар бир мавзуни батафсил арабча эъроблаб ва қўшимча маълумотлар тақдим қилинишидир!
Бошланғич даражадаги талабаларнинг араб тилидаги гапириш кўникмасини оширишга ёрдам берадиган ушбу “Муҳодаса ал-арабийя” китобини эътиборингизга ҳавола қиламиз. Китобнинг афзаллиги савол ва жавоб тарзида мавзуларнинг даражама-даража берилганидир.
Кўпчилигимизга маълум бўлган “шарҳу қотриннада” китобини энг яхши ҳошиялардан бири бўлмиш “Ҳошияту ассужаий” билан ўқиш талабага жуда ҳам катта фоида беради. Ушбу “Pdf” нусхада қотруннаданинг энг яхши шарҳи билан биргаликда юқорида айтиб ўтганимиз “ҳошиятуссужаий” жамланган.
📖Ушбу “Мўзий” китоби сарф фанидаги жуда кўп муҳим мавзуларни ўз ичига олган ажойиб қисқа қўлланма ҳисобланади. Китобнинг афзаллиги шундаки, бу китобда ҳар-бир бобга алоҳида эътибор қаратилган. Бу китобни бошланғич сарф қоидаларини биладиган талабалар ўқиши тавсия қилинади.
Фатвода шошилмаслик قال الإِمام سحنون بن سعيد -رحمه الله-: أجسرُ الناسِ على الفُتيا أقلُّهم علمًا؛ يكونُ عند الرجلِ البابُ الواحدُ من العلم، فيظنُّ أنَّ الحقَّ كلَّه فيه. Имом Сахнун ибн Саъид рохимаҳуллоҳ деди: «Фатво беришга энг журъатли (жасоратли) одамлар — илми энг кам бўлганлардир. Кишида илмдан биргина боб бўлади-ю, у барча ҳақиқат мана шунда деб ўйлайди». 📖 أخلاق العُلماء
Суннатларни ва мозий дин ишини билган киши ҳақиқий олимдир. قالَ إمامُ دار الهجرة مالك بن أنسٍ - رحمه اللّٰه تعالىٰ -: " العلمُ الّذي هو العلمُ: معرفةُ السُّننِ، والأمرِ الماضي المعروفِ المعمول بِه " Ҳижрат диёрининг имоми бўлмиш Молик ибн Анас рохимаҳуллоҳ айтди: «Ҳақиқий илм — бу суннатларни ва илгаридан маълум бўлган ва амал қилиб келинаётган (шариат) ишларни билишликдир». 📖 اختصار المبسوطة Агар киши суннатл…
Showing the 12 most recent of 19 posts we hold for @siyohdonbilanqabrgacha. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Толиби илмлар учун” (@siyohdonbilanqabrgacha), 195 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/siyohdonbilanqabrgacha.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.