📚 𝗦𝘂𝗺𝗯𝗲𝗿 : 𝗞𝗶𝘁𝗮𝗯 : Al-Wajiiz Fii Fiqhis Sunnah wal Kitaabil Aziiz (Hal. 410-412) 𝗣𝗲𝗻𝘂𝗹𝗶𝘀 : ‘Abdul ‘Azhim bin Badawi bin Muhammad 〰️〰️〰️ 🔄📚 https://t.me/silsilahkitabterjemah
Channel
Silsilah Kitab Terjemah
@silsilahkitabterjemah
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
291subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001361851574 |
|---|---|
| Type | Channel |
| Username | @silsilahkitabterjemah |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 3 times, most recently 12 September 2026 |
| On Telegram | t.me/silsilahkitabterjemah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Aug 2026, 14:48 | 291 | -1 |
| 14 Aug 2026, 03:37 | 292 | -2 |
| 6 Aug 2026, 22:47 | 294 | no change |
| 6 Aug 2026, 09:23 | 294 | first reading |
Engagement
20 posts held, back to 17 November 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 January 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
📕 𝗞𝗜𝗧𝗔𝗕 𝗝𝗨𝗔𝗟 𝗕𝗘𝗟𝗜 ✅ 𝗕𝗲𝗻𝘁𝘂𝗸-𝗕𝗲𝗻𝘁𝘂𝗸 𝗔𝗸𝗮𝗱 𝗝𝘂𝗮𝗹 𝗕𝗲𝗹𝗶 𝘆𝗮𝗻𝗴 𝗗𝗶𝗹𝗮𝗿𝗮𝗻𝗴 𝗼𝗹𝗲𝗵 𝗦𝘆𝗮𝗿𝗶𝗮𝘁 5️⃣ 𝗕𝗮𝗶' 𝗔𝗹-'𝗜𝗻𝗮𝗵: Bai' al-'inah adalah seseorang menjual suatu barang kepada orang lain dengan harga tertunda (kredit/angsuran), kemudian si penjual menyerahkan barang tersebut kepada pembeli, lalu ia (yakni : penjual) membeli kembali barang tersebut sebelum harga yang disepakati dilunasi dengan harga tunai (cash) yang lebih rendah. Dari…
📕 كتاب البيوع ما نَهَى عنه الشَّارعُ من البُيوعِ: ٥ - بَيْعُ العِينَةِ: وَهُوَ أَنْ يَبِيعَ شَيْئًا مِنْ غَيْرِهِ بِثَمَنٍ مُؤَجَّلٍ وَيُسَلِّمَهُ إِلَى الْمُشْتَرِي، ثُمَّ يَشْتَرِيَهُ قَبْلَ قَبْضِ الثَّمَنِ بِثَمَنِ نَقْدٍ أَقَلَّ مِنْ ذَلِكَ القَدْرِ. عَنِ ابْنِ عُمَرَ : أَنَّ النَّبِيَّ ﷺ قَالَ: «إِذَا تَبَايَعْتُمْ بِالْعِينَةِ، وَأَخَذْتُمْ أَذْنَابَ الْبَقَرِ، وَرَضِيتُمْ بِالزَّرْعِ، وَتَرَكْتُمُ الْجِهَ…
📕 𝗞𝗜𝗧𝗔𝗕 𝗝𝗨𝗔𝗟 𝗕𝗘𝗟𝗜 ✅ 𝗔𝗸𝗮𝗱-𝗔𝗸𝗮𝗱 𝗝𝘂𝗮𝗹 𝗕𝗲𝗹𝗶 𝗬𝗮𝗻𝗴 𝗗𝗶𝗹𝗮𝗿𝗮𝗻𝗴 𝗦𝘆𝗮𝗿𝗶𝗮𝘁 2️⃣ 𝗠𝗲𝗻𝗷𝘂𝗮𝗹 𝗦𝗲𝘀𝘂𝗮𝘁𝘂 𝗬𝗮𝗻𝗴 𝗧𝗶𝗱𝗮𝗸 𝗗𝗶𝗺𝗶𝗹𝗶𝗸𝗶 𝗗𝗮𝗿𝗶 𝗛𝗮𝗸𝗶𝗺 𝗯𝗶𝗻 𝗛𝗶𝘇𝗮𝗺 -𝙧𝙖𝙙𝙝𝙞𝙮𝙖𝙡𝙡𝙖𝙝𝙪 '𝙖𝙣𝙝𝙪-, ia berkata: Saya bertanya kepada Rasulullah ﷺ : “Wahai Rasulullah, seorang lelaki bertanya kepada saya tentang barang yang ingin dibelinya, tetapi saya belum memilikinya. Bolehkah saya menjualnya?” Rasulullah ﷺ menjawab, "لَا تَبِعْ مَا لَيْسَ عِنْدَكَ" “𝗝𝗮𝗻𝗴𝗮𝗻 𝗺𝗲𝗻𝗷𝘂𝗮𝗹 …
📕 كتاب البيوع ✅ ما نَهَى عنه الشَّارعُ من البُيوعِ: 2️⃣ بَيْعُ مَا لَيْسَ عِنْدَهُ : عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، الرَّجُلُ يَسْأَلُنِي الْبَيْعَ وَلَيْسَ عِنْدِي، أَفَأَبِيعُهُ؟ قَالَ: "لَا تَبِعْ مَا لَيْسَ عِنْدَكَ".(۱) 3️⃣ بَيْعُ الْمَبِيعِ قَبْلَ قَبْضِهِ : عَنْ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "مَنْ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَقْبِضَهُ". قَالَ …
📕 𝗞𝗜𝗧𝗔𝗕 𝗝𝗨𝗔𝗟 𝗕𝗘𝗟𝗜 ✅ 𝗔𝗸𝗮𝗱-𝗔𝗸𝗮𝗱 𝗝𝘂𝗮𝗹 𝗕𝗲𝗹𝗶 𝗬𝗮𝗻𝗴 𝗗𝗶𝗹𝗮𝗿𝗮𝗻𝗴 𝗦𝘆𝗮𝗿𝗶𝗮𝘁 1️⃣ 𝗝𝘂𝗮𝗹 𝗕𝗲𝗹𝗶 𝗚𝗵𝗮𝗿𝗮𝗿 (𝗧𝗶𝗱𝗮𝗸 𝗝𝗲𝗹𝗮𝘀 𝗱𝗮𝗻 𝗧𝗶𝗱𝗮𝗸 𝗣𝗮𝘀𝘁𝗶) : 📌 𝗝𝘂𝗮𝗹-𝗕𝗲𝗹𝗶 𝗱𝗲𝗻𝗴𝗮𝗻 𝗟𝗲𝗺𝗽𝗮𝗿𝗮𝗻 𝗞𝗲𝗿𝗶𝗸𝗶𝗹 Dari Abu Hurairah -radhiyallahu 'anhu-, ia berkata: نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْحَصَاةِ، وَعَنْ بَيْعِ الْغَرَرِ. "Rasulullah ﷺ melarang jual-beli dengan lemparan kerikil dan jual-beli yang mengandung unsur ketidak jelasan (gharar)". (1) 𝗜𝗺𝗮𝗺 𝗔𝗻-𝗻𝗮𝘄𝗮𝘄…
📕 كتاب البيوع ✅ ما نَهَى عنه الشَّارعُ من البُيوعِ: 1️⃣ - بيع الغَرَر: 📌 بيْعُ الْحَصَاةِ: عَنْ أَبِي هُرَيْرَةَ، قَالَ: نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْحَصَاةِ، وَعَنْ بَيْعِ الْغَرَرِ.(١) قَالَ الإِمَامُ النَّوَوِيُّ رحمه الله فِي "شَرْحِ مُسْلِم" (١٠/١٥٦): أَمَّا بَيْعُ الْحَصَاةِ فِيهِ ثَلاثَةُ تَأْوِيلَاتٍ: أَحَدُهَا: أَنْ يَقُولَ: بِعْتُكَ مِنْ هَذِهِ الأَثْوَابِ مَا وَقَعَتْ عَلَيْهِ الْحَصَاةُ الّ…
📕 𝗞𝗜𝗧𝗔𝗕 𝗝𝗨𝗔𝗟 𝗕𝗘𝗟𝗜 ✅ 𝗔𝗸𝗮𝗱-𝗔𝗸𝗮𝗱 𝗝𝘂𝗮𝗹 𝗕𝗲𝗹𝗶 𝗬𝗮𝗻𝗴 𝗗𝗶𝗹𝗮𝗿𝗮𝗻𝗴 𝗦𝘆𝗮𝗿𝗶𝗮𝘁 1️⃣ 𝗝𝘂𝗮𝗹 𝗕𝗲𝗹𝗶 𝗚𝗵𝗮𝗿𝗮𝗿 (𝗧𝗶𝗱𝗮𝗸 𝗝𝗲𝗹𝗮𝘀 𝗱𝗮𝗻 𝗧𝗶𝗱𝗮𝗸 𝗣𝗮𝘀𝘁𝗶) : 📌 𝗝𝘂𝗮𝗹 𝗕𝗲𝗹𝗶 𝗗𝗲𝗻𝗴𝗮𝗻 𝗖𝗮𝗿𝗮 𝗠𝗲𝗻𝘆𝗲𝗻𝘁𝘂𝗵 𝗗𝗮𝗻 𝗠𝗲𝗹𝗲𝗺𝗽𝗮𝗿 Dari Abu Hurairah radhiyallahu 'anhu, ia berkata: «نَهَى عَنْ بَيْعَتَيْنِ: المُلامَسَةِ وَالمُنَابَذَةِ. أَمَّا المُلامَسَةُ: فَأَنْ يَلْمِسَ كُلُّ وَاحِدٍ مِنْهُمَا ثَوْبَ صَاحِبِهِ بِغَيْرِ تَأَمُّلٍ. وَالمُنَابَذَةُ: أَنْ يَنْبِذَ كُلُّ وَاحِدٍ مِنْ…
📕 كتاب البيوع ✅ ما نَهَى عنه الشَّارعُ من البُيوعِ: 1️⃣ - بيع الغَرَر: 📌 بيعُ المُلامَسَةِ والمُنابذَةِ: عن أبي هريرةَ رضي الله عنه قال: «نَهَى عَنْ بَيْعَتَيْنِ: المُلامَسَةِ وَالمُنَابَذَةِ. أَمَّا المُلامَسَةُ: فَأَنْ يَلْمِسَ كُلُّ وَاحِدٍ مِنْهُمَا ثَوْبَ صَاحِبِهِ بِغَيْرِ تَأَمُّلٍ. وَالمُنَابَذَةُ: أَنْ يَنْبِذَ كُلُّ وَاحِدٍ مِنْهُمَا ثَوْبَهُ إِلَى الآخَرِ، وَلَمْ يَنْظُرْ وَاحِدٌ مِنْهُمَا إِلَى ثَوْبِ…
📕 KITAB JUAL BELI ✅ 𝗔𝗸𝗮𝗱-𝗔𝗸𝗮𝗱 𝗝𝘂𝗮𝗹 𝗕𝗲𝗹𝗶 𝗬𝗮𝗻𝗴 𝗗𝗶𝗹𝗮𝗿𝗮𝗻𝗴 𝗦𝘆𝗮𝗿𝗶𝗮𝘁 1️⃣ 𝗝𝘂𝗮𝗹 𝗕𝗲𝗹𝗶 𝗚𝗵𝗮𝗿𝗮𝗿 (𝗧𝗶𝗱𝗮𝗸 𝗝𝗲𝗹𝗮𝘀 𝗱𝗮𝗻 𝗧𝗶𝗱𝗮𝗸 𝗣𝗮𝘀𝘁𝗶) : Yaitu setiap jual beli yang mengandung unsur ketidak jelasan, atau mengandung spekulasi, atau memberikan kesan yang menipu. 𝗗𝗮𝗿𝗶 𝗔𝗯𝘂 𝗛𝘂𝗿𝗮𝗶𝗿𝗮𝗵 𝗿𝗮𝗱𝗵𝗶𝘆𝗮𝗹𝗹𝗮𝗵𝘂 '𝗮𝗻𝗵𝘂 berkata: «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الحَصَاةِ، وَعَنْ بَيْعِ الغَرَرِ». “Rasulullah ﷺ melarang jual beli dengan lemparan batu (ju…
📕 كتاب البيوع ✅ ما نَهَى عنه الشَّارعُ من البُيوعِ: 1️⃣ - بيع الغَرَر: وهو كُلُّ بيعٍ احتوى جَهالَةً، أو تَضمَّنَ مُخاطَرةً، أو قمارا عَنْ أَبِي هُرَيْرَةَ قَالَ: «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الحَصَاةِ، وَعَنْ بَيْعِ الغَرَرِ» (١). قال الإمام النَّوَوِيُّ رحمه الله في "شرح مسلم" (١٥٦/١٠): "وأمَّا النَّهْيُ عن بيعِ الغَرَرِ فهو أصلٌ عظيمٌ من أصولِ كتابِ البُيُوعِ، وهذا قدَّمَهُ مُسلمٌ، ويدخُلُ فيه مسائلُ …
📕 KITAB JUAL BELI ✅ Doa ketika masuk pasar Dari Salim bin Abdullah bin Umar, dari ayahnya, dari kakeknya, Rasulullah ﷺ bersabda: "من قال حين يدخل السوق: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، يحيى ويميت وهو حي لا يموت، بيده الخير كله، وهو على كل شيء قدير كتب الله له ألف ألف حسنة، ومحا عنه ألف ألف سيئة، وبنى له بيتا في الجنة". "Barang siapa yang mengucapkan ketika masuk pasar: Laa ilaaha illallah wah…
Showing the 12 most recent of 20 posts we hold for @silsilahkitabterjemah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 August 2026 — this entry's latest reading, not the date you are reading this.
“Silsilah Kitab Terjemah” (@silsilahkitabterjemah), 291 subscribers as measured 28 August 2026. Telegram Register, tgregister.com/channel/silsilahkitabterjemah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.