Channel

Syaikh Hasan Hussain Abu Salman Asy-Syafi'i Ash-Shumali

@shumaliid

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

42subscribers

+1 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID	-1001906923229
Type	Channel
Username	@shumaliid
Description	Arsip Kalam Syaikh Hassan Hussain Abu Salman Asy-Syafi'i Ash-Shumali wafaqahullah lilkhair https://t.me/shumaliid
Created	Between 1 April 2023 and 27 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	10 August 2026
Last confirmed live	10 August 2026
Measurements held	3
On Telegram	t.me/shumaliid

Growth

3 measurements spanning 2 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 41–42 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
10 Aug 2026, 17:01	42	no change
9 Aug 2026, 08:41	42	+1
8 Aug 2026, 23:31	41	first reading

Engagement

20 posts held, back to 27 April 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 July 2023. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos: 4
Videos: 6
Links: 9

Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime: 44s
Average length: 44s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

13 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 84.6% of them.

Every reaction kind recorded on the sample, most used first
Reaction	Count	Share
👍	11	84.6%
❤	1	7.69%
👎	1	7.69%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 27 April 2023 to 6 July 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Jul 2023, 14:02 UTC311 views3 reactionsread 10 August 2026

Sebuah kedunguan bahkan zindiq ialah menjaga sebuah pemerintahan bukan menjaga Islam. Imarah Islamiyah adalah representasi dari Syari' (Pembuat Syariat yakni Allah) dalam penjagaan agama dan mengatur dunia, imarah islamiyah adalah sebuah wasilah, sedangkan agama adalah maksud tujuannya. Dalam hadits "Selama yang memimpin kalian dengan menegakkan kitabullah" Ketika wasilah (imarah islamiyah) roboh, maka maksud tuju…

❤1👍1👎1

Signed فائز الهاشمي

6 Jul 2023, 13:55 UTC283 viewsread 10 August 2026

قال شَيخُنا حفِظهُ الله: منَ السّفاهةِ بمكانٍ -بل الزّندقة- حمايةُ النّظام دون الحفاظِ على الإسلام! وقال: الإمارةُ الإسلاميّة نيابةٌ عن الشّارعِ فِي حفظِ الدّين وسياسةِ الدُّنْيَا به، وهي وسيلةٌ، والدِّينُ مقصد «ما أقامَ فيكُم كتابَ الله»، «يقودُكم بكتابِ الله»، وسقوطُ الوسائلِ بسقُوط المقاصِد إجماعًا. والحفاظُ علىٰ النّظام مع ضياعِ الإسلام من دينِ الملاحدةِ في عصرنا.

Signed فائز الهاشمي

12 Jun 2023, 11:21 UTC300 viewsread 10 August 2026

"Seluruh kelompok (Islam) mengkafirkan siapa saja yang menampakkan kekufuran baik sengaja atau sukarela dalam hukum-hukum duniawi, baik itu jahil atau sudah mengilmui kecuali kelompok zindiq di jaman kita sekarang." Syaikh Hassan Hussain Adam Abu Salman Ash-Shumali Asy-Syafi'i

Signed فائز الهاشمي

12 Jun 2023, 11:19 UTC284 viewsread 10 August 2026

قالَ شيخُنَا حفظهُ الله: جميعُ الطّوائِف تُكفّر مَن أظهَرَ الكفرَ قاصدًا مختارًا في أحكامِ الدّنيا، سواءً كان جاهلًا أو عالمًا إلا الزّنادقة في عصرِنا.

Signed فائز الهاشمي

11 Jun 2023, 11:28 UTC270 views1 reactionsread 10 August 2026

Syaikh ‘Allamah Ushuli Abu Salman Hassan bin Hussain ash-Shumali asy-Syafi‘i waffaqahullahu lil khair berkata: انتساب بعض العوام للأشعرية ليس بشيء لأنه لا يميّز الأشعري من غيره بمضمون فكري فصار كلا شيء. Intisabnya sebagian orang awam kepada mazhab al-Asy‘ariyyah tidak ada apa-apanya dikarenakan intisab ini tidak membedakan antara seorang penganut mazhab Asy‘ari dengan penganut mazhab lainnya secara muatan intelektu…

👍1

Signed فائز الهاشمي

10 Jun 2023, 23:54 UTC211 views4 reactionsread 10 August 2026

"Istilah Thaghut secara hakikat ialah dia rela diibadahi dan disekutukan seperti iblis, fir'aun, majelis parlemen dan hakim yang memutuskan hukum selain syariat. Istilah Thaghut secara tambahan (idhafah) ialah yang tidak rela diibadahi dan disekutukan seperti orang shalih, para ulama, mereka thawaghit dinisbatkan kepada para penyembah karena mereka melampui batas syariat, mereka (orang shalih dan ulama) tidak ridha …

👍4

Signed فائز الهاشمي

9 Jun 2023, 03:00 UTC209 viewsread 10 August 2026

قال شَيخُنا حفِظهُ الله: يُطلق الطاغوت الحقيقي علىٰ الرّاضي بالعبادة والشرك كإبليس وفرعون والبرلمانيّ والقاضي بغير الشرع. ويُطلق الطاغوت الإضافيّ علىٰ غير الراضي بالشرك والعبادة كالصالحين والعلماء فهم طواغيت بالنّسبة للعابدين لأنهم تجاوزوا بهم الحدّ الشرعي وليسوا راضين بذلك بل تبرّأوا من ذلك فعالاً ومقالاً.

Signed فائز الهاشمي

8 Jun 2023, 22:59 UTC203 viewsread 10 August 2026

"Mengeluarkan seorang muslim dari dien adalah sesuatu yang berbahaya sekali, namun yang lebih berbahaya dari itu ialah memasukkan orang muysrik kedalam Islam berdasarkan nash dan ijma." Syaikh Hassan bin Hussain Ash-Shumali Asy-Syafi'i

Signed فائز الهاشمي

8 Jun 2023, 22:57 UTC188 viewsread 10 August 2026

قَالَ شَيخُنَا: ‏إخراجُ مسلمٍ منَ الدّينِ خطير جدًّا، وأخطرُ منه إدخالُ مشركٍ في الإسلام بالنصّ والإجماع.

Signed فائز الهاشمي

23 May 2023, 05:18 UTC217 viewsread 10 August 2026

Video

Bagaimana kita menyikapi kelompok Syi‘ah yang mendatangi negeri kita? Simak fatwa Syaikh ‘Allamah Ushuli Hassan bin Hussain ash-Shumali asy-Syafi‘i hafizhahullah...

Signed فائز الهاشمي

14 May 2023, 23:04 UTC259 views1 reactionsread 10 August 2026

Beberapa tulisan Syaikh Abu Salman Hassan bin Hussain ash-Shumali asy-Syafi‘i waffaqahullahu lil khair yang telah diterjemahkan ke dalam bahasa Indonesia: 1. Ringkasan Metode Pembelajaran Akidah Salafi & Fikih Syafi‘i https://t.me/maktabahbuku/394 2. Hukum Para Pelaku Intikhabat https://t.me/maktabahbuku/397 3. Kafirkah Orang yang Tidak Melakukan Izhharuddin? https://t.me/maktabahbuku/630

👍1

Signed فائز الهاشمي

1 May 2023, 14:08 UTC272 views2 reactionsread 10 August 2026

"Meyakini bahwa Allah Ta'ala Yang Maha Pencipta dan Yang Berhak Diibadahi tidak cukup, bahkan yang wajib ialah meyakini bahwa Allah Ta'ala Yang Maha Pencipta dan Yang Berhak Diibadahi semata dalam keadaan yakin dan dipraktekkan. Barangsiapa yang mengesakan dalam ubudiyah baik yakin maupun praktek dan tidak membutuhkan sampainya dakwah tentang batilnya ibadah kepada selain Allah, maka darimana pelanggaran itu berasal…

👍2

Signed فائز الهاشمي

Showing the 12 most recent of 20 posts we hold for @shumaliid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,150,873 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Dr. Shalih al-‘Ushaimi
@alushaimiid · 2051 post

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Dr. Shalih al-‘Ushaimi
@alushaimiid · 2051 post

Names

Channels on the register whose handles appear in this channel's posts.

Kalam Ulama
@kopiulama · 801 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.

“Syaikh Hasan Hussain Abu Salman Asy-Syafi'i Ash-Shumali” (@shumaliid), 42 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/shumaliid.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.