Channel
@shuenkautaiswnat
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
582subscribers
-5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001438010039 |
|---|---|
| Type | Channel |
| Username | @shuenkautaiswnat |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/shuenkautaiswnat |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 14:37 | 582 | -1 |
| 7 Sept 2026, 23:02 | 583 | -2 |
| 29 Aug 2026, 05:26 | 585 | +2 |
| 21 Aug 2026, 07:36 | 583 | -3 |
| 7 Aug 2026, 17:27 | 586 | -1 |
| 6 Aug 2026, 19:01 | 587 | no change |
| 6 Aug 2026, 18:54 | 587 | first reading |
20 posts held, back to 5 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.
5 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 June 2026 to 29 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#وتەی_زانایان 🍃✍ لا يكونن فى صدوركم حرج من الإنتساب إلى السلفية، بل أرفعوا بها رؤوسكم، واصدعوا بها " " لەدڵەوە پێتان شەرم نەبێت لەوەی خۆتان بدەنە پاڵ سەلەفیەت، بەڵکو سەرتان پێی بەرزبێت و ئاشکرای بکەن . العلامة عبيد الجابري . #شوێنکەوتەی_سوننەت 🍃📚
زیکر رووناکیە بۆ ئەوکەسەی زیکر دەکات لەدونیادا، وە ڕووناکیە بۆی لەنێو گۆڕەکەیدا، وە ڕووناکیە بۆی لەدواڕۆژدا ، لەنێو دەستیەوە ئەو ڕووناکیە دەڕوات بەسەر پردی سیراط دا، کە هیچ شتێک وەکو زیکرو یادی خوای گەورە دڵەکان و گۆڕەکان ڕووناك ناکاتەوە . #الوابل_الصیب ـ ابن القیم ـ رحمه الله ـ #پاداشتێک_بۆ_دوای_مردن 🍃
♦️ پێغەمبەری خوا﴿ﷺ﴾فەرمویەتی: إني أحدثکم الحدیـث فلیحدث الحاضر منکم الغائب ، واتا: من قسەتان بۆ دەکەم با ئەوانەی لێرەن بیگەیەنن بەوانەی کە لێرە نین . 📕عن عبادة بـن الصامت(الصحيحة۱۷۲۱) صحیح الجامع الصغير. ----------------- ● ئەوەی وەردەگیرێت لەم فەرموودەیە : ❶ - واجبە زانست بگەیەندرێت وە ئەوە ئەو پەیمانەیە کە خوای گەورە لەزانایانی وەرگرتووە . ❷ - زانست ناگەیەندرێت تەنها بەباسکردنی فەرموودەکان نەبێت . ❸ - بەباس…
ماڵ بەبەخشین کەم ناکات ... ئەوەی ڕێنیشاندەربێت بۆ چاکە وەکو ئەوە وایە خۆی ئەو چاکەیەی کردبێت بەڕێزان هاوڕێیەکی بەڕێزمان زۆر لەدۆخێکی نالەبارە پێویستی بەهاوکارییە لەڕووی مادیەوە تکایە ئەوەی لەتوانایدایە یان کەسێک دەناسێت ماڵی هاوکاری بێت ئەوا باوهاوکاری بکات خوای گەوره پاداشتی چاکەتان بداتەوە .... 👇👇 @Runahi08
﴿ رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنْتَ خَيْرُ الْفَاتِحِينَ ﴾ #هەینی
"اللهم إني أعوذُ بكَ منَ الهمِّ والحزَنِ، وأعوذُ بكَ منَ العجزِ والكسلِ، وأعوذُ بكَ منَ الجُبنِ والبخلِ، وأعوذُ بكَ مِن غلبةِ الدَّينِ وقهرِ الرجالِ". #هەینی
#غیرەت يرى الشافعيةُ أن الزوج الذي لا يغار على زوجته لا يصلح أن يكون مَحْرَمًا لها في سفرها. شافعیەکان ڕاو بۆچونیان وایە ئەو پیاوەی غیرە لە خێزانەکەی ناکات ناگونجێت و شیاو نییە ببێتە مەحرەمی لەسەفەردا . 📚 تحفة المحتاج 24/4 چونکە لەسەری ناکاتەوە چی لێ بەسەربێت و پارێزگاری لێناکات لەکاتی ڕووبەڕووبوونەوەو دەستدرێژی فاسق و خراپەکاران ... بۆیە غیرەت بۆ پیاو باشە . #شوێنکەوتەی_سوننەت
کاریگەری هاوڕێ بەسەر هاوڕێکەیەوە هێندە زۆرە تەنانەت بەهێزی مێشک وبیرکردنەوەت بەهاوڕێکەتەوە بەندە بێهودە پێشینی ئێمە نەیانوتووە ❞قُلْ لِي مَنْ تُصَاحِبْ، أَقُولُ لَكَ مَنْ أَنْتَ❝ پێم بڵێ کێ هاوڕێ وهاوڕێگای ژیانتە،پێت دەڵێم تۆکێت و کەسایەتیت چۆنە. #مامۆستا_خلیل_احمد ـ خوا بیپارێزێت ـ
خودایە جگە لە خۆت ڪەس مەخەرە دڵمان، و جگە لە غەمی ڕازی بوونت، هیچ شتێڪی تر مەڪە غەممان. اللهم لا تجعل في قلوبنا إلا إياك، ولا تجعل لنا همًا، إلا رضاك يا الله. #هەینی
وەک گەڵای دار مەبە 🌿 کە با هەرجارەو بائاراستەیەک دەیبات! بەڵکو وەک ڕیشەی دار ئیمان جێگیربە 🌳 ئەو دڵەی لەگەڵ خوا بێت🫀 هەرگیز ناشکێت💔» وەدڵێک کە پشت بە خوا ببەستێت🤍 نە تۆفان دەیشکێنێت و نە دونیا دەیگۆڕێت»
قال سُحنون: مُحِبُّ الدُّنيا أعمى، لم يُنَوِّرْهُ العِلْمُ. ئەو کەسەی دونیا لەلا خۆشەویستە نابینایە، بەعلم دیدەی ڕووناك نابێت . 📚[(السير)للذهبي(ج١٢/ ص٦٥).] واتە: کەسێك خۆشەویستی دونیا دڵی داگیر کردبێت نابینایە لەئاست علم، علم ڕووناکی و هێزو توانایەکی هەیە فێرت دەکات چۆن مامەڵە بکەیت و بەپێی پێویست لەدونیا وەربگریت نەک داگیرکاری دڵ بێت.
#وتەی_زانایان 🍃 قال الفضيل بن عياض رحمه الله: "المؤمن يستر وينصح والفاجر يَهْتِك ويُعير" کەسی باوەڕدار عەیبە دادەپۆشێت و ئامۆژگاری دەکات و کەسی خراپەکاریش عەیبدارت دەکات وئابڕووت دەبات . 📚جامع العلوم والحكم (٢٢٥/١)
Showing the 12 most recent of 20 posts we hold for @shuenkautaiswnat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“شوێن کەوتەی سوننەت” (@shuenkautaiswnat), 582 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/shuenkautaiswnat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.