15 Jul 2026, 08:15 UTCviews —
Shia filthy narrations pinned a photo
Channel
Shia filthy narrations
@shiafilthynarrations
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
885subscribers
+4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002361366960 |
|---|---|
| Type | Channel |
| Username | @shiafilthynarrations |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/shiafilthynarrations |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 08:13 | 885 | +5 |
| 8 Aug 2026, 05:02 | 880 | -1 |
| 8 Aug 2026, 01:06 | 881 | no change |
| 7 Aug 2026, 18:53 | 881 | first reading |
Engagement
19 posts held, back to 13 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 15 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
27 reactions across 6 posts, in 5 distinct kinds. The most used accounts for 44.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 😭 | 12 | 44.4% | |
| 🤣 | 8 | 29.6% | |
| ❤ | 4 | 14.8% | |
| 😨 | 2 | 7.41% | |
| 🤯 | 1 | 3.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 13 June 2026 to 15 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
21 Jun 2026, 04:04 UTC520 viewsread 8 August 2026
Al-Tanqih fi Sharh al-Urwah al-Wuthqa by Al-Khoei Vol 7 Pg 63 "ان للرجل ما بين اليتيها ولا يوقب". "ان له ان ياتيها اذا اجتنب ذلك الموضع". "له ان ياتي حيث شئ ما التقى موضع الدم". Al-Khoei concludes his commentary on opposing views by stating: "الا ان الصحيح خلاف ذلك لان الاخبار المتقدمه صريحه في جواز الاستمتاع بما دون الفرق [الفرج]". "A man may have what is between her buttocks, but he must not penetrate". "He may …
21 Jun 2026, 04:04 UTC365 viewsread 8 August 2026
Misbah al-Faqih (مصباح الفقيه) by Aqa Rida al-Hamadani Vol 4. Pg 144. "ويجوز له اي لزوجها الاستمتاع بما عدا القبل اما الاستمتاع بما فوق السره وتحت الركبه فمن ما لا خلاف فيه بل في الجواهر اجماعا محصلا ومنقولا مستفيضا... واما الاستمتاع فيما بينهما حتى الوطء في الدبر فيجوز ايضا على الاظهر الاشهر بل في الجواهر دعوى الشهره عليه شهره كادت تكون اجماعا". "And it is permissible for him, meaning her husband, to enjoy everyth…
21 Jun 2026, 04:04 UTC251 viewsread 8 August 2026
Al-Tabataba'i said: «وقد كان للناس في أمر المحيض مذاهبُ شتَّى: فكانت اليهود تشدد في أمره، وتفارق النساء في المحيض في المأكل والمشرب والمجلس والمضجع، وفي التوراة أحكام شديدة في أمرهن في المحيض، وأمر من قرب منهن في المجلس والمضجع والمس وغيره ذلك، وأما النصارى فلم يكن عندهم ما يمنع الاجتماع بهن أو الاقتراب منهن بوجه، وأما المشركون من العرب فلم يكن عندهم شيء من ذلك، غير أن العرب القاطنين بالمدينة وحواليها سرى فيهم بعض آد…
21 Jun 2026, 04:04 UTC337 viewsread 8 August 2026
Wasa'il al-Shia (وسائل الشيعة) by Al-Hurr Al-Amili Volume 1. Pg 571. "محمد بن علي بن الحسين باسناده عن عبيد الله بن علي الحلبي انه سال ابا عبد الله عليه السلام عن الحائط وما يحل لزوجها منها قال تتزر بازار الى الركبتين وتخرج صورتها ثم له ما فوق الازار قال وذكر عن ابيه عليه السلام ان ميمونه كانت تقول ان النبي صلى الله عليه وسلم كان يامرني اذا كنت حائظا ان اتزر بثوبا ثم اضطجع معه في الفراش". Muhammad bin Ali bin Al-Hu…
21 Jun 2026, 04:03 UTC213 viewsread 8 August 2026
Al-Khu'i also said: "As for the enjoyments other than anal intercourse (penetration in the rear), such as kissing, *tafkhidh* (rubbing/stimulation between the thighs), hugging, and the like, it is commonly known that they are permissible [1]. This is indicated by a number of narrations which state that the man has [access to] what is between her buttocks, but should not penetrate (or insert) [1], or that he may appro…
21 Jun 2026, 04:03 UTC218 viewsread 8 August 2026
Al-Khu'i says, also authenticates the *Hadith*: «وبإزاء هذه أخبار صحيحة وغيرها واردة بمضمون أن المرأة تتَّزر بإزار إلى الركبتين، وتخرج سرّتها، ثمّ له ما فوق الإزار، ومقتضاها عدم جواز الاستمتاع بها بما بين الركبتين والسرّة، وعن ميمونة زوجة النبيّ ص أنها في حيضها كانت تتّزر بما بين الركبتين وسرتها، ثمّ كانت تضاجع الرّسول ص» "And in contrast to these (other narrations), there are authentic and other narrations that stat…
21 Jun 2026, 04:03 UTC226 viewsread 8 August 2026
Qutb al-Din Al-Rawandi said: «فمباشرة الحائض على ثلاثة أضرب: محرم بلا خلاف، ومباح بلا خلاف، ومختلف فيه. فالمحظور بلا خلاف: وطؤها في الفرج؛ لقوله: فَٱعْتَزِلُواْ ٱلنِّسَاءَ فِى ٱلْمَحِيضِ] {البقرة:222}، فإن خالف وفَعَل فقد عصى الله وعليه الكفارة. وأما المباح: فما عدا ما بين السرة والركبة في أي موضع شاء من بدنها. والمختلف فيه: ما بين السرة والركبة غير الفرج، والظاهر أن هذا أيضًا مباح» "Physical intimacy (*mubashar…
21 Jun 2026, 04:03 UTC229 viewsread 8 August 2026
Majlisi in Maladh AlAkhyar (2/31) said it is authentic «وذكر الصدوق في الصحيح عن عبيد الله بن علي الحلبي، عن أبي عبد الله أنه ذكر عن أبيه أن ميمونة كانت تقول: إن النبي -صلى الله عليه وآله- كان يأمرني إذا كنت حائضًا أن أتزر بثوب ثم اضطجع معه في الفراش»
21 Jun 2026, 04:03 UTC233 viewsread 8 August 2026
thaqalayn.net/hadith/34/1/21/204
21 Jun 2026, 04:03 UTC219 viewsread 8 August 2026
Al-Tusi said: «مباشرة المرأة فيما فوق السرة وتحت الركبة إلى القدم مباح بلا خلاف، وما بين السرة إلى الركبة غير الفرج فيه خلاف، فعندنا أنه لا بأس به واجتنابه أفضل، وبه قال محمد بن الحسن ومالك، واختاره أبو إسحاق المروزي، وقال الشافعي وأصحابه، والثوري، وأبو حنيفة، وأبو يوسف: إن ذلك محرم. دليلنا: عليه إجماع الفرقة، وأيضًا قوله تعالى: [نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّىٰ شِئْتُمْ] {البقرة:223}، فأباح الوط…
21 Jun 2026, 04:03 UTC244 views0 reactionsread 8 August 2026
thaqalayn.net/hadith/34/1/21/205 Majlisi in Maladh AlAkhyar (2/31) said it is authentic «وذكر الصدوق في الصحيح عن عبيد الله بن علي الحلبي، عن أبي عبد الله أنه ذكر عن أبيه أن ميمونة كانت تقول: إن النبي -صلى الله عليه وآله- كان يأمرني إذا كنت حائضًا أن أتزر بثوب ثم اضطجع معه في الفراش»
Showing the 12 most recent of 19 posts we hold for @shiafilthynarrations. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 874,046 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“Shia filthy narrations” (@shiafilthynarrations), 885 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/shiafilthynarrations.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.