Channel
@sheih_shannar
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,261subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002178730344 |
|---|---|
| Type | Channel |
| Username | @sheih_shannar |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/sheih_shannar |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 21:26 | 1,261 | +1 |
| 11 Aug 2026, 06:38 | 1,260 | -2 |
| 8 Aug 2026, 13:38 | 1,262 | no change |
| 8 Aug 2026, 01:03 | 1,262 | first reading |
20 posts held, back to 5 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (5 May 2026 – 7 August 2026) |
| Views total | 776 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 01:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
س: السلام عليكم شيخنا يسأل سائل امرأة تريد الذهاب الى العمرة وزوجها مريض عاجز يجوز لها الذهاب جزاك الله خيرا ج: وعليكم السلام ورحمة الله وبركاته إن كان هناك من يقوم على خدمته وقد أذن لها بالذهاب فلا حرج عليها إن وجد المحرم والأولى عدم تركه لان ذلك يحزنه غالبا https://t.me/sheih_shannar
حكم كتابة الاسم، والأبيات الشعرية، وآيات القرآن على القبر.
بيان معنى قوله تعالى في الحديث القدسي سبقت رحمتي غضبي
س: السلام عليكم ورحمة الله وبركاته سيدي عندي مسألة: هل يجوز ذهاب بيت الرجل الذي يأكل الربا والضيافة فيه؟ وهل مطعمه حلال أم لا؟ ج: وعليكم السلام ورحمة الله وبركاته إن كان كل كسبه بالربا فلا يجوز تناول طعامه وشرابه. https://t.me/sheih_shannar
س: السلام عليكم ورحمة الله وبركاته مولانا! شيخنا، هذا أمر حصل معي عدة مرات. اليوم ذهبت إلى إحدى الدوائر، وكان هناك طابور طويل، فأخذت دوري. وبعد نحو ساعتين ولما اقترب دوري، جاء أحد الإخوة وقال لي: قل لهم: "هو معي"، حتى يدخل معي ولا ينتظر في الطابور. لأنه لا يريد أن ينتظر طويلا، فأراد أن يدخل معي. فهل هذا الفعل جائز شرعا؟ وماذا ينبغي لنا أن نفعل في مثل هذه الحالة؟ ج: وعليكم السلام ورحمة الله وبركاته هذا فيه فساد وعد…
إذا نوى الرجل عند عقد النكاح أن يكون الزواج مؤقتا، فهل يصح نكاحه؟ تنبيه: المقصود مسألة صحة النكاح أو بطلانه، لا كونه مكروها أو غير مكروه.
س: السلام عليكم ما هي الكتب التي يجب أن يتدرج بها طالب العلم في الفقه؟ ج: وعليكم السلام ورحمة الله وبركاته. قبل الكتب يلزم اختيار الشيخ الثقة لتتعلم عنده، وهو يرشدك ويعلمك. يسر الله لك سبل رضاه. https://t.me/sheih_shannar
يجب تخصيص الزوجة بمسكن خاص بها
دُعَاءُ آخِرِ السَّنَةِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، وَصَلَّى اللَّهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ وَسَلَّمَ. اللَّهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي السَّنَةِ الْمَاضِيَةِ وَلَمْ تَرْضَهُ، وَنَسِيتُهُ وَلَمْ تَنْسَهُ، وَحَلُمْتَ عَنِّي مَعَ قُدْرَتِكَ عَلَى عُقُوبَتِي، وَدَعَوْتَنِي إِلَى التَّوْبَةِ بَعْدَ جَرَاءَتِي عَلَيْكَ، اللَّهُمَّ إِنِّي أَسْتَغْفِرُكَ مِنْهُ فَاغْفِرْ لِي.…
المؤمن بين عدل الله وفضله
هل يجوز للفتاة أن تسافر من مدينة إلى أخرى لطلب العلم من غير محرم؟ إن خروج المرأة من بلدها إلى مسافة السفر الشرعي من غير محرم يعد من كبائر الذنوب. وهي تعد آثمة طوال مدة هذا السفر. فلو استغرق سفرها ساعتين مثلا، كانت خلال هاتين الساعتين واقعة في المعصية. ولو قدر – لا سمح الله – أن أصابها بلاء أو توفيت في طريقها، فإنها تكون قد ماتت وهي عاصية لله ورسوله ﷺ. وكذلك الحال في رجوعها من مكان الدراسة إلى بيتها، فإنها تكون آثم…
س: السلام عليكم مولانا، إخواننا الرياضيون في الكاراتيه والجودو يسألون كثيرا عن الانحناء الخفيف للتحية قبل القتال، وقد أرسلوا لنا فيديو لأحد الدعاة السلفي يقول إن هذا شرك. كيف نجيب هؤلاء الرياضيين؟ وما الحكم عندنا في هذه المسألة؟ ج: وعليكم السلام ورحمة الله وبركاته ليس شركا ولكنه مكروه تحريما https://t.me/sheih_shannar
Showing the 12 most recent of 20 posts we hold for @sheih_shannar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,019,819 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد من دروس الفضيلة الشيخ عبد السلام شنار” (@sheih_shannar), 1,261 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/sheih_shannar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.