4 measurements spanning 23 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 61–62 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
31 Aug 2026, 02:15
62
+1
10 Aug 2026, 04:45
61
no change
8 Aug 2026, 06:08
61
-1
7 Aug 2026, 16:09
62
first reading
Engagement
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
105 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 28.6% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
30
28.6%
💯
27
25.7%
👍
24
22.9%
⚡
17
16.2%
🔥
3
2.86%
😢
3
2.86%
🕊
1
0.952%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 105 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عَنْ عبد الله بن عمرو بن العاص رضي الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم تَلاَ قَوْلَ الله عَزَّ وَجَلَّ فِي إِبْرَاهِيمَ: ﴿ رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيراً مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي ﴾ [إبراهيم: 36] وَقَالَ عِيسَى عَلَيْهِ السَّلاَمُ: ﴿ إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ ﴾ [المائدة: 118] فَرَفَعَ يَدَيْهِ وَقَالَ: "ا…
لا تغتر بسعة الرزق... فقد تكون استدراجًا
قال الله تعالى:
﴿أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِنْ مَالٍ وَبَنِينَ نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ ۚ بَلْ لَا يَشْعُرُونَ﴾.
كم من إنسان ظن أن كثرة ماله، ونجاحه، واتساع دنياه دليل على رضا الله عنه، وهو مقيم على المعاصي معرض عن طاعة ربه!
فجاء القرآن ليهدم هذا الوهم، ويبين أن كثرة النعم ليست ميزانًا للمحبة الإلهية، كما أن ضيق الرزق ليس دليلًا على المقت.
قد يوسع …
من الدعايات المتكررة للطعن في العلماء وطلبة العلم تصويرهم على أن همَّهم النساء وكثرة الزواج، وهذا مخالف لما قرره كثير من أئمة السلف.
فقد قال الخطيب البغدادي في الجامع لأخلاق الراوي وآداب السامع:
"يستحب للطالب أن يكون عزبًا ما أمكنه، لئلا يقطعه الاشتغال بحقوق الزوجة والاهتمام بالمعيشة عن إكمال طلب العلم."
وقال سفيان الثوري رحمه الله:
"إذا تزوج الفقيه فقد ركب البحر، فإن ولد له فقد كسر به." وقال لرجل لم يتزوج: "ما تدر…
من دقائق استدلال الإمام أحمد رحمه الله في إثبات صفة اليد لله تعالى أنه لم يقتصر على الاحتجاج بظاهر النصوص، بل نبَّه إلى لازمٍ عظيم يترتب على تأويلها.
فقال في معنى قوله تعالى: ﴿مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ﴾: لو كانت اليد بمعنى القوة أو النعمة، لسقطت فضيلة آدم، وثبتت حجة إبليس.
وذلك لأن جميع الخلق مخلوقون بقوة الله، ومنعمٌ عليهم بنعمته، فلا يبقى لآدم عليه السلام اختصاصٌ يميزه. وحينئذٍ يبطل وجه …
Showing the 12 most recent of 20 posts we hold for @shazaya_harf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 August 2026 — this
entry's latest reading, not the date you are reading this.
“شظايا حرف” (@shazaya_harf), 62 subscribers as measured 31 August 2026. Telegram Register, tgregister.com/channel/shazaya_harf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
