Channel
@shathraat7
On this record: Growth · Engagement · Posts · Citations · Cite this entry
8,749subscribers
-29 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001392138881 |
|---|---|
| Type | Channel |
| Username | @shathraat7 |
| Created | Between 1 April 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/shathraat7 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 17:37 | 8,749 | -18 |
| 10 Aug 2026, 10:02 | 8,767 | -10 |
| 7 Aug 2026, 10:12 | 8,777 | -1 |
| 7 Aug 2026, 09:15 | 8,778 | first reading |
20 posts held, back to 22 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 14 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (22 April 2026 – 6 August 2026) |
| Views total | 2,297 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 16:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
الأذكارُ والآيَات أَو الأدعِية التِي يُستشفىٰ بهَا ويُرقىٰ بهَا، هيَ فِي نفسِها نافِعة شافِية، ولكِن تستدعِي قبولَ المَحلِّ، وقوَّة همَّةِ الفاعِل، وتأثِيره، فمتىٰ تخلَّف الشفاءُ كَان لضعفِ تأثيرِ الفاعِل، أَو لعدمِ قبولِ المُنفعل، أَو لمانعٍ قويٍّ فيهِ يمنعُ أَن ينجعَ فيهِ الدَّواء، كمَا يكُون ذلِك فِي الأدوِية والأدواءِ الحسِّية، فإنَّ عدمَ تأثيرِها قَد يكُون لعدمِ قبولِ الطبيعَة لذلِك الدَّواء، وقَد يكُون لمانعٍ ق…
ولَو أحسَن العبدُ التداوِي بالفاتِحة لرأىٰ لهَا تأثيرَاً عجيبَاً فِي الشفاءِ. - ابنُ قيِّم الجوزيَّة. 🕊️
أمَا فيكُم مَن يذكُر أنهُ فِي قبرهِ وحِيد؟! أمَا فيكُم مَن يتصوَّر تمزيقهُ والتبدِيد؟! غداً يُباع أثاث البيتِ فمَن يزِيد، غداً يتصرَّف الوارِث كمَا يُريد، غداً يستوِي فِي بطونِ اللحودِ الفقيرُ والسَّعيد. - ابنُ الجوزيِّ. 🕊️
يتفاعلُ الاكتئابُ معَ الشخصيَّة، بَعض الناسِ يكُونون شجعاناً فِي مُواجهة الاكتِئاب (فِي أثنائِه وبعدَه) وبعضهُم ضعِيف، وبمَا أنَّ الشخصيَّة لدَيها أيضاً سمَة العشوائيَّة وتتأثرُ بالكيمياءِ المعقَّدة، فيُمكن للمرءِ أَن ينسبَ كلَّ شيءٍ إلىٰ الجيناتِ والعوامِل الوراثيَّة، لكنَّ هَذا تبسيطٌ مخِلٌّ، يقولُ ستِيفن هيمَان، مُدير المعهدِ الوطنيِّ للصِّحة النفسيَّة: «لَا يوجدُ شيءٍ اسمهُ جين المِزاج، إنهُ مجرَّد اختزالٍ للتفاع…
يَا مَن يُدعىٰ إلىٰ نجاتِه فلَا يُجيب، يَا مَن قَد رضيَ أَن يخسرَ ويخِيب، إنَّ أمرَك طرِيف وحالَك عَجيب، اذكُر فِي زمَان راحتِك سَاعة الوَجيب، ﴿وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٍ قَرِيبٍ﴾. كَيف بك إِذا أحضِرتَ فِي حالٍ كئِيب، وعَليك ذنوبٌ أكثرُ مِن رملِ كثِيب، والمُهيمن الطالبُ والعظيمُ الحسِيب، فحينئذٍ يبعدُ عَنك الأهلُ والنسِيب، النَّوحُ أولىٰ بك يَا مغرورُ مِن التَّشبيب، أتؤمِن أَم عندَك تكذِيب؟! …
عندمَا يُخرجك الله مِن ضِيقٍ أحاطَ بك، ويُغيِّر ظرُوف حياتِك، وتستعيدُ ثِقتك بنفسِك، ويرتاحُ قلبُك مِن اعتِصار الظروفِ لهُ، سيُريك الشيطَان وجوهَ الذِين هُم فِي نِعمة، الذِين هُم يَسبقونك كثيراً بعدَ أَن اعتدلَت حيَاتك وتخلَّصتَ مِن أحبالِ نحسِك، هَذا حتىٰ يستهزِئ مِن فرحِك، ويسخرَ مِن احتفالِ قلبكَ بالفرَج، ويُظهِر لَك مَا حصلتَ عليهِ بعدَ صبرِك علىٰ أنهُ مِثلُ فتاتٍ قليلٍ ألقِيَ علىٰ الأرضِ لكائنٍ جائعٍ فقَط حتىٰ ل…
﴿يَآ أَيُّهَا الْمُدَّثِّرُ قُمْ فَأَنذِرْ وَرَبَّكَ فَكَبِّرْ وَثِيَابَكَ فَطَهِّرْ وَالرُّجْزَ فَاهْجُرْ﴾. ﴿قُمْ﴾، فالقادرُ علىٰ رَمي أغطيتِه قادرٌ علىٰ النهُوض. ﴿قُمْ﴾، فإنمَا يتدَثر فقَط الغائبُون عَن موعدِ الشرُوق. ﴿قُمْ﴾، مبارَكون أولئِك الذِين تصبحُ خطواتهُم جذوراً لمَن يسِيرون خلفهُم علىٰ الطَّريق. ﴿قُمْ﴾، لأنَّ الفِعل هوَ الذِي يغيِّر رُوح الفاعِل، والحدَث هوَ الذِي يُعيد تشكِيل الإنسَان، قُم إذ…
لَا أبرَح البابَ حتىٰ تصلِحوا عِوَجي وتقبَلوني علىٰ عَيبي ونقصَاني فإِن رضِيتم، فيَا عِزِّي ويَا شرَفي وإِن أبَيتم، فمَن أرجُو لِعصيَاني؟! - لِقائله. 🕊️
النهايَات الجليلَة إنمَا تكُون للبداياتِ الثقِيلة. 🤍 - د. كِفاح أبُو هنُّود. 🕊️
يَا عبادِي، إنِّي حرَّمت الظلمَ علىٰ نفسِي، وجعلتهُ بَينكم محرَّماً، فلَا تظالمُوا. يَا عبادِي، كلُّكم ضالٌّ إلَّا مَن هديتُه، فاستهدُوني أهدِكُم. يَا عبادِي، كلُّكم جائعٌ إلَّا مَن أطعمتُه، فاستطعِموني أُطعِمكُم. يَا عبادِي، كلُّكم عارٍ إلَّا مَن كسَوته، فاستكسُوني أكسُكم. يَا عبادِي، إنكُم تخطِئون باللَّيل والنهَار، وَأنا أغفرُ الذنوبَ جميعاً، فاستغفِروني أغفِر لكُم. يَا عبادِي، إنكُم لَن تبلُغوا ضرِّي فتضرُّو…
لمَاذا نمتدُّ فِي السَّراب؟! لأنَّ القرآن فِي عالَمنا مَا زالَ فِي طورِ التَّرتيل، ولَم نعلُ بهِ إلىٰ دورِ التشكِيل، نحنُ نتقِن فِي القرآنِ الأداءَ الصوتيَّ، ونعجَز كأمَّة عَن الأداءِ السُّلوكي. ومَا زالَ القرآنُ يتردَّد فِي الحَناجر، ولَم نبلُغ بهِ أَن يغيِّر المَصائر. نحنُ نمضِي إلىٰ الله فارغِين مِن رسَالة القرآنِ، أَو ربَّما ناقصِين مِن المعَاني، محمَّلين بالصوتِ فقَط. هَل تدرِك أنَّنا قبلَ حدثِ التنزيلِ القر…
مَولايَ قَد لبسُوا البيَاض وأحرَموا واستقبلُوا البَيت الحرامَ وعظَّمُوا وأَنا البعيدُ عنِ العيونِ وأنتَ مَن يَدري مكانِي فِي الوجودِ ويعلمُ فاجعَل خشوعِي مِن جلالِك حجَّةً فأَنا المحِبُّ المُستجيرُ المُغرمُ مَا لِي سوىٰ حبِّي لذاتِك سيِّدي فالرُّوحُ مكَّة، والمحبَّة زمزمُ - لِقائله. 🕊️
Showing the 12 most recent of 20 posts we hold for @shathraat7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 636,972 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“شَذَرَاتٌ.°•” (@shathraat7), 8,749 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/shathraat7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.