Channel
@sharh_as_sunnah
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
301subscribers
+12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003285288381 |
|---|---|
| Type | Channel |
| Username | @sharh_as_sunnah |
| Created | Between 1 October 2025 and 28 February 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/sharh_as_sunnah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 23:00 | 301 | -2 |
| 9 Sept 2026, 14:18 | 303 | +2 |
| 23 Aug 2026, 04:02 | 301 | +3 |
| 14 Aug 2026, 23:55 | 298 | +6 |
| 7 Aug 2026, 23:48 | 292 | +3 |
| 6 Aug 2026, 23:48 | 289 | first reading |
20 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
93 reactions across 11 posts, in 3 distinct kinds. The most used accounts for 55.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 52 | 55.9% | |
| 👍 | 29 | 31.2% | |
| 💔 | 12 | 12.9% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 93 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
⠀ Шаз ибн Яхья (ученик Ваки'а ибн аль-Джарраха) сказал: لَيْسَ طَرِيقٌ أقْصَدَ إلى الجَنَّةِ مِن طَرِيقِ مَن سَلَكَ الآثارَ «Нет более короткого пути к Раю, чем путь того, кто последовал за преданиями (асарами)». شرح أصول اعتقاد أهل السنة والجماعة، اللالكائي : ١١٦ 📕 جوهرة الأثر 💎 ⠀
❤4👍2
Sticker, posted without a caption
⠀ Ибн 'Аббас сказал: «كانَ إبْلِيسُ اسْمُهُ عَزازِيلُ، وكانَ مِن أشْرَفِ المَلائِكَةِ مِن ذَوِي الأرْبَعَةِ الأجْنِحَةِ ثُمَّ أُبْلِسَ بَعْدُ» «Имя Иблиса было – 'Азазиль, он был самым почтенным ангелом, обладавшим четырьмя крыльями, а потом его лишили всякой надежды (на милость Аллаха)». 📚 «Тафсир» Ибн Аби Хатим: 361, толкование аята 34, суры аль-Бакара, иснад достоверный جوهرة الأثر 💎 ⠀
❤2👍1
Sticker, posted without a caption
Удивляюсь тем, кто называет Турцию исламской страной, ходит по их кафе, ест их мясо, радуется жизни и говорит: «Как всё прекрасно, ведь мы все мусульмане». Я лишь могу пожелать таким людям скорейшего выздоровления.
❤7👍3
Османская-турецкая империя ширка и куфра. Сказал: Сулейман ибн Сахман . Суть, чтобы ты знал : вероотступники из этой общины, то есть те, кто заменил свою религию, являются большими неверными, чем иудеи и христиане. Их неверие тяжелее из-за самого их вероотступничества, а не просто из-за их неверия. Поэтому нельзя есть мясо животных, которых они закололи, и нельзя вступать в брак с их женщинами, в отличие от людей …
❤8👍2
Sticker, posted without a caption
Есть те кто выучил Книгу Аллаха , но так и не стал Мусульманином….
💔8👍1
• Человек читает Коран, но совершает ширк. • Человек читает Коран, но оправдывает ширк. • Человек читает Коран, но отрицает возвышенность Аллаха. • Человек читает Коран, но утверждает, что Аллах не видит, не слышит и не говорит. • Человек читает Коран, но отрицает сыфаты Аллаха. • Человек читает Коран, но искажает сыфаты Аллаха. • Человек читает Коран, но уподобляется неверующим. • Человек читает Коран, но про…
❤8👍3💔2
Аль Кафх (18:54) وَلَقَدْ صَرَّفْنَا فِى هَـٰذَا ٱلْقُرْءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٍۢ ۚ وَكَانَ ٱلْإِنسَـٰنُ أَكْثَرَ شَىْءٍۢ جَدَلًۭا ٥٤ Мы разъяснили людям в этом Коране любые притчи, но человек больше всего склонен препираться.
Sticker, posted without a caption
Имам Исхак ибн Рахавейх сказал: «Книги приверженцев нововведений, в которых содержатся взгляды мурджиитов, кадаритов, мнение Джахма или какое-либо нововведение, следует выбрасывать или сжигать. И если кто-либо украдёт их или возьмёт для того, чтобы уничтожить, то на нём нет греха. Приверженцы нововведений не обладают неприкосновенностью, и злословие о них (гыба) не является запретным. Так же и многобожники не обла…
❤11
Showing the 12 most recent of 20 posts we hold for @sharh_as_sunnah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“شرح السنة | Шарх ас Сунна” (@sharh_as_sunnah), 301 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/sharh_as_sunnah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.