Telegram RegisterThe public register of Telegram

Channel

Shams.fqi

@shamsfqi

On this record: Growth · Engagement · Posts · Citations · Cite this entry

736subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002124610618
TypeChannel
Username@shamsfqi
CreatedBetween 1 November 2023 and 10 January 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live7 August 2026
Measurements held2
Confirmed unchanged1 time, most recently 7 August 2026
On Telegramt.me/shamsfqi

Growth

736737736.57 Aug 2026, 01:48 — 737 subscribers7 Aug 2026, 14:10 — 736 subscribers7 Aug 2026, 01:487 Aug 2026, 14:10
2 measurements taken within a single day, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 736–737 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
7 Aug 2026, 14:10736-1
7 Aug 2026, 01:48737first reading

Engagement

20 posts held, back to 10 January 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 September 2024. An engagement rate over an empty window would be a number about nothing.

Recent posts

10 Sept 2024, 22:48 UTC≈3,360 viewsread 7 August 2026

📕 فضائل بیت المقدس و شام و ارتباط آن با ملاحِم و وقایع آخرالزمان 📝 نویسنده: احمد السید 🖌 مترجم: عبدالجمیل جابر 📖 تعداد صفحات: ۱۰۹ 📆 ویراست اول: تابستان ۱۴۰۳

Signed abu anas

10 Sept 2024, 22:48 UTC≈3,290 viewsread 7 August 2026
File

📱مطالعهٔ نسخهٔ پی‌دی‌اف (مناسب موبایل) 📖 تعداد صفحات: ۱۳۶

Signed abu anas

5 Jul 2024, 01:45 UTC≈3,860 viewsread 7 August 2026

«کسی که صادقانه خدا را بجوید او را خواهد یافت و آن که خدا را بیابد، با وجود او از هر چیزی بی‌نیاز می‌شود!» — ابن قیم (طریق الهجرتین)

Signed abu anas

3 Jul 2024, 14:31 UTC≈3,470 viewsread 7 August 2026
Forwarded from @QorantafsirrPhoto

بعد از توبه هم می‌ماند! ✍️ شهاب الدین ا. شمس انجامش می‌دهم، ولی حتما توبه خواهم کرد! از روش‌های مشهور فریب نفس است که خیلی‌ها از آن استفاده می‌کنند. اما این نکته‌ی مهم را به خاطر داشته باشیم که اگر فرصت توبه دست داد و الله متعال از گناهان درگذشت، بازهم محو گناهان الزاماً به معنای محو آثار جسمی و یا حتی روحی آنها نیست. به عنوان مثال شخصی که سال‌ها سیگار کشیده و ریه و کبد و دندان و دیگر اعضای بدنش را بیمار ساخت و

Signed abu anas

2 Jul 2024, 10:41 UTC≈2,590 viewsread 7 August 2026

❐ امام ابن أبی‌الدنیا رحمه‌الله (متوفی: ٢٨١ ه‍) می‌گوید: حدثنا عبد الله قال: حدثني أبي رحمه‌الله قال: أخبرنا روح بن عبادة، عن أبي الأشهب، عن الحسن: أن عمر مرَّ بمزبلة، فاحتبس عندها، فكأنَّ أصحابه تأذَّوا بها، فقال: هذه دنياكم التي تبكون عليها وتحرصون عليها. ❁ عبدالله از پدرش از رَوح بن عباده از ابی أشهب از حسن ما را حدیث نمود و گفت: عمر بن خطاب رضی‌الله عنه از کنار زباله‌دانی گذشت و در نزد آن درنگی کرد، گویی همراها

Signed abu anas

1 Jul 2024, 22:22 UTC≈2,670 viewsread 7 August 2026

خداوند متعال فرمود: ﴿وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لا يَمُوت﴾ و توكل كن به زنده‌اى كه نمى‌ميرد. سلیمان الخواص رحمه‌الله می‌فرماید: پس از این آیه، هیچ بنده‌ای در کار خود به غیر خدا روی نیاورد. تاريخ دمشق - (٢٤٩/٧٢)

Signed abu anas

25 May 2024, 13:12 UTC≈2,840 viewsread 7 August 2026

لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ هيچ حركت و تحول و قدرتى وجود ندارد مگر با خواست الله این کلمه‌ی تسلیم شدن و فرمانبرداری کردن، و اختیار دادن و تبری جستن از حرکت و قدرت خود، و واگذار کردن آن به الله تعالى است، و این که آدمی چیزی از کارش در دست خودش نیست، او صاحب ترفندی برای دفع شر از خود نیست، و نمی‌تواند خیر و خوبی‌ای را برای خود جلب و جذب کند مگر به اراده و مشیّت الله متعال. آدمی از معصیت به طاعت، و از بیمار

Signed abu anas

25 May 2024, 01:44 UTC≈2,570 viewsread 7 August 2026
Video

وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ وَمَنْ يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ ﴿۱۲﴾ و به راستى لقمان را حكمت داديم كه خدا را سپاس بگزار و هر كه سپاس بگزارد تنها براى خود سپاس مى‏ گزارد و هر كس كفران كند در حقيقت ‏خدا بى ‏نياز ستوده است (۱۲) ( سوره لقمان /١٢ )

Signed abu anas

1 Feb 2024, 22:08 UTC≈3,510 viewsread 7 August 2026

إذا أراد ﷲ بعبده خيرًا يسّر لسانَه للصّلاة على محمّد ﷺ ابن الجوزي (رحمةﷲ) «اگر خداوند برای بنده‌اش خیری اراده کند، زبان او را برای صلوات بر محمد ﷺ مطیع می‌سازد» #صلوا_علی_نبیﷺ

Signed ᴀɴ

31 Jan 2024, 04:04 UTC≈3,110 viewsread 7 August 2026
Forwarded from @islam_quran_for_allVideo

لا إله إلا الله دو رکن دارد "نفی و اثبات" . مسلمان باید به لا إله إلا الله علم داشته باشد تا وارد دایره ایمان شود . لذا طبق نص قرآن فقط بر زبان آوردن آن کافی نیست بلکه باید به آن علم داشته باشیم . - رکن اول ، لا إله (نفی) است . بدین معنی که هیچ معبود ، و منهج برحقی وجود ندارد . - رکن دوم ، إلا الله (اثبات) است . بدین معنی که الوهیت و منهج حقیقی تنها از آن الله است و فقط او (الله) را حق میپندارم و عبادت میکنم . در

Signed ᴀɴ

25 Jan 2024, 23:40 UTC≈2,650 viewsread 7 August 2026

إذا أراد ﷲ بعبده خيرًا يسّر لسانَه للصّلاة على محمّد ﷺ ابن الجوزي (رحمةﷲ) «اگر خداوند برای بنده‌اش خیری اراده کند، زبان او را برای صلوات بر محمد ﷺ مطیع می‌سازد» #صلوا_علی_نبیﷺ

Signed ᴀɴ

Showing the 12 most recent of 20 posts we hold for @shamsfqi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,262,890 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.

“Shams.fqi” (@shamsfqi), 736 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/shamsfqi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.