مسّ الميّت من وراء القفّاز (الكفوف) لا يوجب غسل مسّ الميّت.

Channel
علي معروف حجازي
@shaikhalihijazi
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
7,533subscribers
-66 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001075570631 |
|---|---|
| Type | Channel |
| Username | @shaikhalihijazi |
| Created | Between 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/shaikhalihijazi |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 88% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 14:38 | 7,533 | -9 |
| 11 Sept 2026, 13:58 | 7,542 | -5 |
| 6 Sept 2026, 20:00 | 7,547 | -18 |
| 2 Sept 2026, 06:13 | 7,565 | -5 |
| 30 Aug 2026, 11:24 | 7,570 | +3 |
| 27 Aug 2026, 16:37 | 7,567 | -8 |
| 24 Aug 2026, 23:24 | 7,575 | -5 |
| 21 Aug 2026, 00:33 | 7,580 | -1 |
| 18 Aug 2026, 00:21 | 7,581 | -5 |
| 15 Aug 2026, 01:36 | 7,586 | -5 |
| 12 Aug 2026, 00:05 | 7,591 | -5 |
| 8 Aug 2026, 23:02 | 7,596 | -3 |
| 6 Aug 2026, 03:06 | 7,599 | no change |
| 6 Aug 2026, 00:51 | 7,599 | first reading |
Engagement
204 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 4.72%
- avg views ÷ 7,533 subscribers
- Avg views / post
- 356
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 204 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 August 2026 |
|---|---|
| Posts held | 204 (5 August 2026 – 28 August 2026) |
| Views total | 7,116 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 28 Aug 2026, 21:52 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 5m 10s
- Average length
- 2m 35s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
الإمام السيد موسى الصدر رجل سعى لينقذ الوطن بعلمه وإيمانه وعبقريته وجرأته وشجاعته، ولكن أهل الغدر والخيانة والظلم والأنانية... أبوا إلا أن يغدروا بالوطن وأهله فغيّبوا هذا العظيم؛ كي لا يبقى صوت للحق والعدل والعدالة. يشتاق المظلومون إلى صوت النصير. أحاطه الله بأكمل رعايته، وفرّج عنه وعن رفيقيه.
❓ومن جعل الإمام السيد موسى الصدر يجد في كلمة «المحرومين» الاسم الأكثر قدرة على مخاطبة مجتمعه؟ ❌لا يستطيع أحد تحميل حزب دخل السلطة التنفيذية عام 2005 مسؤولية دولة عام 1932. 🧭 لكن بعد 2005 تبدأ مرحلة مختلفة، ومن الإنصاف التاريخي تسجيلها أيضًا. 🇱🇧دخول حزب الله السلطة التنفيذية يعني أن موقعه لم يعد كما كان قبلها، وأنه أصبح شريكًا في جزء من القرارات والمسؤوليات. لكنه لم يدخل إلى أرض بيضاء ليعيد تصميم الدولة من الصفر؛ …
بيروت كانت تعرف الفنادق والمصارف والسياحة والمقاهي والسيارات الأميركية. وفي لبنان نفسه كان هناك مواطن ينتظر أن يصل الطريق إلى قريته. 🚫هذه ليست دعاية حزبية. الدراسات التي تناولت مشروع الرئيس فؤاد شهاب وبعثة IRFED الفرنسية نفسها وصفت التفاوت العميق بين المركز والأطراف، حيث تركز قسم كبير من السكان السنّة في الشمال المحروم، والشيعة في الجنوب والبقاع المحرومين أيضًا. ⚡ لكن هنا يجب أن نعطي الدولة حقها أيضًا. ✅في المرحل…
هل تعلمون… ما هي مشكلة "الشيعة" في لبنان او ما هو السبب الذي غيّبها عن المجتمع وجعلها نكرة في تظر ال"شرعية" في حينها … لتأكيد السردية اللاحقة اتذكر عن والدي يوماً وكان نائباً في المجلس النيابي ، اذ روى لنا شجار خصل بينه وبين احد نواب الجنوب حيث كان قد اثار موضوع الفقر وغياب مستلزمات الحياة الكريمة… فأثار والدي غضب احد نواب الجنوب اذ قال له: "الحنوب ليس من شأنك" .فأجابه والدي" بل أنا نائب الامة"! هذه الملاحظة لتأ…
https://www.facebook.com/share/p/1C1n8fGTNr/
Photo, posted without a caption
رُوِيَ عَنِ الإِمَامِ عَلِيّ بْنِ أَبِي طَالِبٍ (عَلَيْهِ السَّلاَمُ): "عَجِبْتُ لِمَن يَرَى أَنَّهُ يَنقُصُ كُلّ يَوْمٍ فِي نَفْسِهِ وَعُمُرِهِ وَهُوَ لاَ يَتَأَهَّبُ لِلْمَوْتِ". المصدر : غرر الحكم
"ما رأت عين ولا سمعت أذن ولا خطر على قلب بشر أفضل من جعفر الصادق علماً وعبادةً وورعاً."
ما يَنبَغِي التَّعَجُّبُ مِنهُ رُوِيَ عَنْ الإمام عَلِيِّ بْنِ أَبِي طَالِبٍ (عليه السَّلام ط) أنهُ قَالَ: "عَجِبتُ لِمَن يَرى أنَّهُ يَنقُصُ كُلَّ يَومٍ في نَفسِهِ و عُمرِهِ و هُوَ لا يَتَأهَّبُ لِلمَوتِ" ! غرر الحكم: 6253.
س. ماذا يترتّب على من يسبّب موت أحد الأشخاص في حادث سير غير متعمّد، من الكفّارة من صيام أو تصدّق أو أيّ شيء آخر؟ ج. لو كان التسبّب على وجه استند القتل إليه كان عليه ـ مضافاً إلى الدية يدفعها إلى أولياء المقتول ـ كفّارة عتق رقبة، فإن لم يتمكّن فصيام شهرين متتابعين، وإن عجز عن ذلك أيضاً فإطعام ستّين مسكيناً.
وسائل التواصل فرصةٌ سانحة لطرح الإسلام عقيدةً وفكراً وشريعةً وأخلاقاً، ومنبرٌ للدفاع عن الإسلام، وتبيان الوجه الحقيقيّ للإسلام الصحيح، فكونوا على قدر المسؤوليّة.
Showing the 12 most recent of 204 posts we hold for @shaikhalihijazi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@almaareflb · 25,704
Telegram ranks this channel #51 of 92 here — alongside 91 others — read 13 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“علي معروف حجازي” (@shaikhalihijazi), 7,533 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/shaikhalihijazi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.