9 measurements spanning 10 days, net -10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,947–10,964 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
15 Aug 2026, 15:12
10,952
+3
14 Aug 2026, 02:17
10,949
-1
12 Aug 2026, 19:06
10,950
-6
11 Aug 2026, 16:11
10,956
+4
10 Aug 2026, 17:31
10,952
-2
8 Aug 2026, 18:35
10,954
-5
7 Aug 2026, 19:42
10,959
-2
6 Aug 2026, 23:02
10,961
-1
5 Aug 2026, 18:40
10,962
first reading
Engagement
42 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
7.25%
avg views ÷ 10,952 subscribers
Avg views / post
794
42 posts measured
Reaction rate
1.32%
reactions ÷ views · ER floor
Posts in window
42
of 42 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 15 August 2026
Posts held
42 (1 August 2026 – 15 August 2026)
Views total
33,335
Reactions total
439
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
15 Aug 2026, 17:09 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
≈11,300
Videos
≈802
Links
≈6,320
Lifetime counters from Telegram’s own channel header, read 15 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Reaction mix
439 reactions across 42 posts, in 7 distinct kinds. The most used accounts for 90.9% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
399
90.9%
🙏
15
3.42%
😢
10
2.28%
💯
9
2.05%
👍
4
0.911%
👏
1
0.228%
😱
1
0.228%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 42 of the 42 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 439reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 42 most recent posts we hold, published 1 August 2026 to 15 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يتحدّث القائد الشهيد عن أولئك الذين استطاعوا أن يفجّروا الثورات في داخل الثورة، وأن يسطّروا الملاحم في ميادين القتال، وهم الشهداء وأبطال الميدان، كما استطاعوا أن يدوّنوا في كتاب التاريخ أروع القصص البطوليّة، وأن يسكبوا في الكلمات أروع معاني الإيثار، وعشق الله تعالى، والقيام له تبارك وتعالى، وهم الذين قال عنهم الإمام الخمينيّ قدس سره: "أتمنّى أن تُسجّل أسماء هؤلاء الشهداء في صحيفة شهداء بدر وكربلاء"(1)، وقال عنهم الإم…
المعــاملات الربويّة آفة اجتماعيّة
بقلم: الشيخ حسن أحمد الهادي
مجلة بقية الله
تجدونه على الرابط:
https://baqiatollah.net/article.php?id=10207
يرفض الإسلام أن يتحوّل الدَّين وسيلةً للاستغلال، وأداةً بيد الجشعين والمستغلّين من المرابين ومصّاصي الدماء، كون هذا السلوك الماليّ المحرّم في الشرائع السماويّة من أجلى مصاديق الظلم والاعتداء على الآخر، والذي يؤدّي بالمجتمع إلى الانهيار والسقوط في أوحال القهر والغلبة، حيث تتج…
قواعد قرآنيّة في تثبيت القلوب (2): المكر السيّئ
بقلم: قواعد قرآنيّة في تثبيت القلوب (2): المكر السيّئ
مجلة بقية الله
تجدونه على الرابط:
https://baqiatollah.net/article.php?id=12827
تحدّثنا في العدد الماضي عن سنّة الابتلاء والفتن، وأنّها حقيقة كونيّة ثابتة لا تتخلّف عن الحياة الدنيا، مصداقاً لقوله تعالى: ﴿أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ * وَلَقَدْ فَتَنَّا الَّذِينَ مِن…
مكة والمدينة والتكليف الحسيني
من خطاب سماحة السيد رضوان الله عليه
مجلة بقية الله
تجدونه على الرابط:
https://baqiatollah.net/article.php?id=5551
* البركات الدنيويّة على المدينة
لم تكن المدينة، في حال حسنة، لا من حيث الموقع، ولا من حيث الأهمية، ولا من حيث أوضاعها الداخلية، والأمنية، والسياسيّة، والاقتصادية، بل كانت بلدة تعيش الكثير من الإشكاليات في ذلك المجتمع، لكنّها حينما آمنت بالنبيّ صلى الله عليه وآله وسلم ونصرت…
الهجرة لإقامة دولة التوحيد
بقلم: الشيخ تامر محمد حمزة
مجلة بقية الله
تجدونه على الرابط:
https://baqiatollah.net/article.php?id=6073
* لمَ بات علي عليه السلام في فراش الرسول صلى الله عليه وآله؟
لقد لف علي عليه السلام رأسه في الثوب ونام على فراش رسول الله صلى الله عليه وآله ثم أقبلت تلك المجموعة فأخذت ترمي فراش النبي صلى الله عليه وآله بالحجارة ثم هجموا عليه فلما بصر علي عليه السلام بهم وثب عليهم, فأجفلوا أمامه إجف…
في أجواء شهادة الإمام الحسن عليه السلام، اخترنا لكم من أرشيف المجلة مجموعة من المقالات:
الأخلاق التربوية في كلام الإمام الحسن عليه السلام - بقلم: د. يوسف مَدَن
https://baqiatollah.net/article.php?id=6635
دور الإمام الحسن عليه السلام في التمهيد لثورة كربلاء - بقلم: الشيخ تامر حمزة
https://baqiatollah.net/article.php?id=7221
جيش الإمام الحسن عليه السلام والحقائق المؤلمة - بقلم: الشيخ فادي سعد
https://baqiatollah.net…
قصّة: كأبيه عليّ عليه السلام
بقلم السعيد أحمد بزي
مجلة بقية الله
تجدونها على الرابط:
https://baqiatollah.net/article.php?id=9960
هنا، في المدينة، وقبل ثلاثين عاماً، خطبَ النَّبيُّ صلى الله عليه وآله وسلم وإلى جانبه الإمام الحسن عليه السلام. كان ينظرُ النَّبيُّ صلى الله عليه وآله وسلم إلى النّاسِ مرّةً وإلى الإمام الحسن عليه السلام مرّة، يوجِّه أنظارَهم إليه، فإذا نظروا يقولُ فيهم: "ابني هذا سيّد شبابِ أهلِ الجنّة".…
الإسلام نظام حياة
الإمام الخميني قدس سره
مجلة بقية الله
تجدونه على الرابط:
https://baqiatollah.net/article.php?id=541
*آلام في سبيل التبليغ
تعلمون أيها الإخوة أن رسول الله صلى الله عليه وآله وسلم نهض وحيداً في بيئة كانت تقف ضدّه بأسرها. وقد عانى الكثير وتحمّل من الأذى الكثير، واعتصرته آلام كثيرة في سبيل تبليغ الإسلام للناس، فدعا الناس إلى الهدى والتوحيد، وتحمّل صلى الله عليه وآله وسلم من المشاق في هذا السبيل ما لا …
في ذكرى رحيل سيد البشرية نبيّنا الأكرم محمد صلى الله عليه وآله وسلم، اخترنا لكم من أرشيف مجلة بقية الله مجموعة من المقالات:
كلّنا مَدينون للنبيّ الأعظم صلى الله عليه وآله- الإمام الخامنئي قدس سره
https://baqiatollah.net/article.php?id=123541
هكذا كانت حياة الرسول صلى الله عليه وآله - الإمام الخميني قدس سره
https://baqiatollah.net/article.php?id=12353
الشهادة في وجدان الرسول صلى الله عليه وآله - بقلم: الشيخ حسن ف…
عظم الله لك الأجر سيّدي يا صاحب الزمان..
عظم الله أجورنا وأجوركم
📪قناتنا على التلغرام:
t.me/baqiatollah
✅ مجموعة الواتساب:
https://chat.whatsapp.com/LioTbE70sINBZpscwcIBuy?mode=gi_t
يجـب أن تتـمّ مطالعـة كل حيـاة الرسول الأكرم صلى الله عليه وآله وسلم فكـلّ لحظــة في حياتــه تشكّل حدثـــاً معيّنــاً، درســــاً، مظهــراً إنسانيّاً عظيمـاً... فليذهب شبابنا وليطالعــوا حيـاة النبـي صلى الله عليه وآله وسلم مــن خلال المصــادر القويّة والمُسندة وليعــرفوا ما الذي حصل.
#الإمام_الخامنئي قدس سره
❤24
Signed Hawraa Merhi
Showing the 12 most recent of 42 posts we hold for @baqiatollah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,033,899 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this
entry's latest reading, not the date you are reading this.
“مجلة بقية الله” (@baqiatollah), 10,952 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/baqiatollah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.