Channel
@shahnameh1000
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
3,248subscribers
+115 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001322124716 |
|---|---|
| Type | Channel |
| Username | @shahnameh1000 |
| Created | 17 February 2018 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/shahnameh1000 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 17:26 | 3,248 | +17 |
| 13 Aug 2026, 08:04 | 3,231 | +35 |
| 10 Aug 2026, 03:54 | 3,196 | +60 |
| 7 Aug 2026, 05:20 | 3,136 | +3 |
| 6 Aug 2026, 08:31 | 3,133 | first reading |
19 posts held, back to 20 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 19 (20 December 2025 – 7 August 2026) |
| Views total | 3,827 |
| Reactions total | 68 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 23:55 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
434 reactions across 19 posts, in 3 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 347 | 80.0% | |
| 👍 | 81 | 18.7% | |
| 👎 | 6 | 1.38% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 434reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 20 December 2025 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
۴۹۴ بدیدم تو را، یادم آمد زریر/ سپهدارِ اسپافگن و نرّهشیر! داستان رستم و اسفندیار [ب ۴۹۴] اسپ افگن (صفت فاعلی) یعنی《 کسی که با اسب بر حریف می تازد》و یا 《کسی که اسب حریف را بر زمین میاندازد》. گویا این برداشت دوم بهتر است و اشاره به گونهای ترفند در نبرد دارد. به هر روی، کنایه است از 《سوار ماهر》. جلال خالقی مطلق گزارش شاهنامه، بخش دوم بهره یکم ص۴۳۵ @shahnameh1000
❤9👍3
۵۵۰ چو بر دین کند شهریار آفرین / برادر شود شهریاری و دین نه بی تخت شاهیست دینی به پای/ نه بی دین بود شهریاری به جای دو بُنتاست یک در دگر بافته/ برآورده پیش خردیافته نه از پادشا بینیازست دین / نه بی دین بود شاه را آفرین چنین پاسبانان یکدیگرند / تو گویی که در زیر یک چادَرند ۵۵۵ نه آن زین نه این زآن بود بی نیاز/ دو همباز دیدیمشان نیکساز داستان اردشیر، عهدنامه [ب ۵۵۵] میگوید: پادشاهی و دین از یکدیگر بی نیاز نیست…
❤16👍5👎2
" نگارنده در پیرایش متن شاهنامه کوشیده است که هیچ گاه گرایش به فارسی و گریزش از عربی را ملاک کار قرار ندهد، همچنان که فارسی ستیزی و عربیمآبی نیز شیوه او نبوده است، بلکه او به احتمال بیشتری که از سنجش همه دلایل و قراین برمیآید روی کرده است." برداشت از شرح بیت ۵۷۸ داستان اردشیر ، یادداشتها، بخش آویزهها ص۱۲۷ جلال خالقی مطلق @shahnameh1000
❤25👍8
کنون رنجِ مهرش به جایی رسید/ که بخشایش آرد هر آنکس بدید بیت۱۰۵۱ ، داستان منوچهر هشت جلدی [ ب ١٠٥١ . يكم] رنج مهر یعنی "رنجی که از عشق رسد"، مانند رنج آز یعنی "رنجی که از آز رسد" (->دوم ۶۷۳/۱۷۲) ولی در همهٔ این موارد برخی از کاتبان مطلب را درست در نیافته و یک حرف ربط در میانه افزودهاند. جلال خالقی مطلق ،یادداشتهای شاهنامه بخش یکم ص ۲۸۳ @shahnameh1000
❤21👍4
به هر سو فرستاد پس موبدان / بی آزار و بیدار دل بخردان، که تا هر سُوْی شهرها ساختند / بدین نیز گنجی بپرداختند، بدان تا کسی را که بی خانه بود ،/ نبودش نوا، بخت بیگانه بود، ۳۹۷-همان تا فراوان شود زیر دست - / خورش ساخت با جایگاهِ نشست ۳۹۴-۳۹۷ داستان اردشیر چاپ سخن [ب ۳۹۷]( به فرمان اردشیر با هزینهٔ زیاد چند شهر میسازند و در آنها به بینوایان و بختبرگشتگان خانه و وسیلهٔ معاش میدهند، یکی نیز برای اینکه بینوایی سبب کا…
❤14👍9
۴۰۹ به هر برزنیدر دبستان بُدی/ همان خانِ آتشپرستان بُدی اردشیر [ب ۴۰۹] میگوید: در هر محلهای یک دبستان بود و یک آتشکده. روشن است که همانگونه که درِ آتشکده به روی همه گروندگان دین زردشت باز بود، دبستان نیز همه کودکان را میپذیرفت، به شرط آنکه پدر آنها توانایی مادی این کار را داشت و بدین کار علاقمند بود و کودک هم از استعداد برخوردار بود چون سوادآموزی اجباری نبود، ولی در انحصار طبقه ای هم نبود و گرنه وجود یک دبستان در …
❤31👍8
۱۵۵ببخشید گنجی به درویشمرد / که خوردش نبودی جز از کارکرد اردشیر [بیت ۱۵۵] میگوید: اردشیر به کسانی که درآمد کار روزانه آنها تنها کفاف خوراک آنها را میداد، مال بخشید. در اینجا مانند موارد دیگر، تنها کسانی سزاوار کمک دانسته شده اند که کار میکنند، ولی کار آنها کفاف هزینه لازم زندگی را نمی دهد. گزارش شاهنامه، بخش دوم/ بهره یکم، ص۱۰۱۲ @shahnameh1000
❤22👍6
Video, posted without a caption
❤7
یاد و نام دکتر جلال خالقیمطلق جاودان نشست یادبود زندهیاد دکتر جلال خالقیمطلق، پژوهشگر برجسته، شاهنامهشناس و از بزرگترین چهرههای فرهنگ و ادب معاصر ایران، در دانشگاه هامبورگ و با حضور همسر و فرزند ایشان، استادان دانشگاه، پژوهشگران و دوستداران زبان و ادبیات فارسی برگزار شد. این برنامه به همت دانشکده ایرانشناسی هامبورگ و با همکاری انجمن فرهنگی همنشست و جامعه آلمان و ایران برگزار گردید. برای انجمن فرهنگی همنشست، …
❤19👍1
«راوی حکیم طوس»؛ آیین یادبود «جلال خالقی مطلق» در مرکز دائرةالمعارف بزرگ اسلامی ▪️دبا: آیین یادبود زندهیاد دکتر جلال خالقی مطلق، عضو فقید شورای عالی علمی مرکز دائرةالمعارف بزرگ اسلامی با عنوان «راوی حکیم طوس» برگزار میشود. ▪️در این مجلس کاظم موسوی بجنوردی، ژاله آموزگار، علیاشرف صادقی، سجّاد آیدنلو (تصویری)، محمّد افشینوفایی، مهدی علیاییمقدّم سخن خواهند گفت و نیز سخنرانی ایرج افشار و فیلم مستندی ساختۀ سهامالد…
❤26👎1
Memoriam: Dr. Djalal Khaleghi Motlagh (1937–2026) Wir nehmen Abschied von einem der bedeutendsten Gelehrten der persischen Literatur und dem Herausgeber der maßgeblichen kritischen Edition des Schahname.Zum Gedenken an sein außergewöhnliches wissenschaftliches Vermächtnis laden die Iranistik Hamburg, die Deutsch-Iranische Gesellschaft (DIG) e.V. und der Kulturverein Hamneshast e.V. zu einer feierlichen Gedenkveransta…
❤8👍2
Photo, posted without a caption
❤5
Showing the 12 most recent of 19 posts we hold for @shahnameh1000. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,223,875 of 1,549,376entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“یادداشت های شاهنامه خالقی مطلق” (@shahnameh1000), 3,248 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/shahnameh1000.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.