Channel
@sh_Ahmad_Jibril
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
112subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001961932217 |
|---|---|
| Type | Channel |
| Username | @sh_Ahmad_Jibril |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 15 September 2026 |
| On Telegram | t.me/sh_Ahmad_Jibril |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 11:59 | 112 | -2 |
| 30 Aug 2026, 15:13 | 114 | +1 |
| 24 Aug 2026, 03:17 | 113 | -2 |
| 9 Aug 2026, 05:46 | 115 | no change |
| 7 Aug 2026, 14:59 | 115 | first reading |
20 posts held, back to 6 October 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 October 2024. An engagement rate over an empty window would be a number about nothing.
Measured directly from 12 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
8 reactions across 4 posts, in 2 distinct kinds. The most used accounts for 87.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 7 | 87.5% | |
| ❤🔥 | 1 | 12.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 October 2024 to 14 October 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Abdullah Ibn ‘Amr radhiallahu ‘anhu said: In Bukhari and Muslim. Verily Allah does not take away knowledge by snatching it from the hearts. He takes away knowledge by taking away the scholars (by their death) so that when the scholars leave and depart, then the people will be with the ignorant. They will ask the ignorant about verdicts, and then those ignorant will tell them the answers. They are in themselves astr…
❤2
Ateeq Ibn Ya’qoob and Ibn Wahhab said they heard Imaam Maalik (رحمه الله) say the Salaf and those before him never used to say Haraam and Halaal. They used to say we dislike this and we like that, and you should do this and you should not do that. They would not use the term Haraam and Halaal because of the verse: Say (O Muhammad ﷺ to these polytheists): “Tell me, what provision Allah has sent down to you! And you h…
Ibn Qayyim رحمه الله said Allah prohibited speaking about Him without knowledge and it is considered among the biggest of all prohibitions. Rather, Ibn Qayyim considered it among the worst sins. Say “(But) the things that my Lord has indeed forbidden are Al-Fawaahish (great evil sins, every kind of unlawful sexual intercourse, etc) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, jo…
Imam Malik said whoever wants to answer a Fatwa or issue pertaining to Islamic matters, let him contemplate what is best for him before Allah. What is going to suffice him when he is before Allah? Let him remember Heaven and let him remember Hell, and after he contemplates and thinks of that then let him answer. - Shaykh Ahmad Musa Jibrīl (حفظه الله)
Umar used to say fear Allah in giving your opinions over matters of this Deen. Ataa’ Ibn as-Saa’ib (a Tabi’ee) said I met men (he means the Sahaabah), when one is asked about a Fatwa his answer would be while his knees were trembling and shuddering. Why? He fears Allah, that he is going to be asked about this question. Ash-Sha’bi, al-Hasan al-Basri and Abu Husayn (all Tabi’een) said some of you today give Fatwas in …
THE DANGERS OF SPEAKING ABOUT ALLAH WITHOUT KNOWLEDGE The problem is people don't know their limits. Now in this day and age you don't ask where is the Shaykh, you ask who is not the Shaykh. You just present the question an Islamic question in any field and in any surrounding and just see the people and see who will say Allahu A’lam (الله أعلم), let us consult the Shuyookh. See how rare that is. - Shaykh Ahmad Musa…
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Sticker, posted without a caption
Shaykh Ahmad Musa Jibrīl Shuyūkh
❤4
If you can not do Da’wah on your own tongue, do it on the tongue of others. How? By giving out a book by giving out a lecture you hear or see in an audio format or in a link format. That is doing Da’wah on the tongue of others, but you get the same reward. - Shaykh Ahmad Musa Jibrīl (حفظه الله)
11 | THE GHURABĀ SERIES | Insights from the Story of the Stranger from Al-Yaseen II
11 | THE GHURABĀ SERIES | Insights from the Story of the Stranger from Al-Yaseen II
Transcribed: THE GHURABĀ' SERIES (11) | Insights from the Story of the Stranger from Āl Yā-Sīn II Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
Showing the 12 most recent of 20 posts we hold for @sh_Ahmad_Jibril. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“Shaykh Ahmad Musa new & old lectures” (@sh_Ahmad_Jibril), 112 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/sh_Ahmad_Jibril.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.