Channel
@sf_mem
On this record: Growth · Engagement · Posts · Citations · Cite this entry
421subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002350806233 |
|---|---|
| Type | Channel |
| Username | @sf_mem |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 8 August 2026 |
| On Telegram | t.me/sf_mem |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 02:24 | 421 | no change |
| 7 Aug 2026, 03:17 | 421 | first reading |
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (3 August 2026 – 6 August 2026) |
| Views total | 2,490 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 03:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
- عيب حبّ الذّكر: من عيبِ حبّ الذّكر أنه يُحبِط الأعمال إذا أحبّ عاملُها أن يُذكر بها، فكاد يكونُ شركاً، لأنه يعملُ لغير الله ﷻ، وهو يطمِسُ الفضائل، لأنّ صاحبه لا يكادُ يفعلُ الخير حُبّاً للخير، لكن ليُذكر! - الأخلاق والسّير (صـ٧٩). رزقنا اللّٰهُ وإيّاكم الإخلاص في القول والعمل.
- حدّ العِفة! حدّ العِفّة أن تغُضّ بصرك، وجميعَ جوارِحك عنِ الأجسامِ الّتي لا تحِلّ لك، فما عدا هذا فهو عُهرٌ، وما نقصَ حتّى يمسِكُ عمّا أحلّ اللهُ تعالى فهو ضعفٌ وعجزٌ. - الأخلاق والسّير (صـ٦٨).
_
- المُسارعة إلى العملِ الصّالح وإن قلَّ لا تحقِر ممّا ترجُو به تثقيلَ ميزانِك يومَ البعثِ أن تعجّلهُ الآن؛ وإن قلّ، فإنّه يَحُطّ عنك كثيراً، لو اجتمع لقُذف بك في النّار. - الأخلاق والسّير (صـ٥٧).
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- لا تؤجّل عمل اليومِ إلى الغد! لا تحقِر شيئاً مِن عملِ غدٍ أن تحقّقه بأن تُعجّله اليومَ، وإن قلّ، فإنّ من قليلِ الأعمالِ يجتمعُ كثيرُها، ورُبّما أعجزَ أمرُها عندَ ذلك، فبطلَ الكلّ. - الأخلاق والسّير (صـ٥٦).
- توفِيق الله ﷻ: وقفَ العقلُ عند أنّه لا ينفعُ إن لم يُؤيّد بتوفيقٍ في الدّينِ، أو بسعدٍ في الدّنيا. قال الشاعر: إذا لَم يَكُنْ مِنَ اللهِ عونٌ للفتى فأوّلُ ما يَقضِي عليـه اجتهادُهُ! - الأخلاق والسّير (صـ٤٤).
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- الأخلاقُ مواهِب مِن الله تعَالى! وقد رأيتُ من أغمارِ العامّة¹ مَن يجري من الاعتدالِ، وحميدِ الأخلاقِ إلى ما لا يتقدّمُه فيه حكيمٌ عالمٌ رائضٌ لنفسِه، ولكنّه قليلٌ جدّاً. ورأيتُ ممّن طالعَ العلومَ، وعرف عهود الأنبياءِ عليهم السلام، ووصايا الحكماءِ؛ وهو لا يتقدّمُه في خُبثِ السّيرة وفسادِ العلانيةِ والسريرةِ شرارُ الخلق، وهذا كثيرٌ جدّاً، فعلمتُ أنّها مواهبُ وحرمانٌ من الله تعالى. - الأخلاق والسّير، صـ(٤٨-٤٩). ــ…
ومع هذا الفضل كلِّه، والعلم الذي شهد لها به أكابرُ الصحابة والتابعون والأئمة، لم تُزكِّ نفسها يومًا؛ فلمّا دخل عليها ابنُ عباس رضي الله عنهما ليودّعها أثناء مرض موتها، بحضور ابنِ أخيها، فجعل يُبشّرها ويُثني عليها ويذكر مناقبها، قالت:«دعني منك يا ابنَ عباس، فوالذي نفسي بيده، لوددتُ أني كنتُ نسيًا منسيًّا!».
- عِلم أمّ المُؤمنِين عائِشة رضيَ الله عنهَا: "لقد كانت -رضي الله عنها- إحدى المُجتهدات، من أنفذ النّاس رأيا في أصُول الدّين، ودقائق الكتاب المُبين، وكانت رضي الله عنها، تُحسن أن تقرأ، ولم يكُن يعرف ذلك إلا عدد محدُود من أصحاب رسُول الله ﷺ.". قال الزّهري:"لو جُمع عِلم عائِشة إلى عِلم جميع النّساء؛ لكان علم عائشة أفضل" قال الحاكم أبو عبد الله: "فحمِل عنها ربع الشريعة". قال الذهبي رحمه الله: "مُسند عائشة يبلغ ألفين…
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @sf_mem. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 185,900 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“صَفوَةٌ!” (@sf_mem), 421 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/sf_mem.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.