Channel
@seyedhossinhossini313
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
172subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001145782948 |
|---|---|
| Type | Channel |
| Username | @seyedhossinhossini313 |
| Created | Between 1 June 2016 and 31 January 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 13 September 2026 |
| On Telegram | t.me/seyedhossinhossini313 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 20:41 | 172 | -1 |
| 8 Aug 2026, 14:17 | 173 | no change |
| 6 Aug 2026, 03:32 | 173 | first reading |
20 posts held, back to 13 November 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 May 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
10 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 8 | 80.0% | |
| ❤ | 2 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 November 2022 to 24 May 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
پاسخ به #شبهه ی رایج در مورد #حضرت_داوود در بیانات حضرت آیت الله العظمی حاج سید محمود مجتهد سیستانی www.MojtahedSistani.org https://telegram.me/joinchat/CoWjiD7qojw-vGHAhX8rOQ
Signed اللهم عجل لولیک الفرج
√ آیا صلاة به امامت اهل تسنن جایز است؟ ☜ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ، قُلْتُ؛ ◆ أُصَلِّي خَلْفَ مَنْ يَتَوَالَى أَبَا بَكْرٍ وَ عُمَرَ؟ قَالَ: لاَ وَ لاَ كَرَامَةَ. ☜ از امام زین العابدین (علیه السلام) سوال شد؛ ◆ آیا میتوان پشت اهل تسنن نماز خواند و به امام جماعت ایشان اقتداء نمود؟ امام (علیه السلام) در پاسخ فرمودند؛ خیر (جایز نبوده و همچنین) و مایه کرامت (مومن و شایسته او) نیست. √ منا…
Signed اللهم عجل لولیک الفرج
⭕️ اگر معصیت شود، بدون تعارف مبتلا میشوید!! قال امیر المومنین علیه السلام : ... وَ أَجْعَلُ بَيْنَ اَلْجِنِّ وَ بَيْنَ خَلْقِي حِجَاباً وَ لاَ يَرَى نَسْلُ خَلْقِيَ اَلْجِنَّ وَ لاَ يُؤَانِسُونَهُمْ وَ لاَ يُخَالِطُونَهُمْ وَ لاَ يُجَالِسُونَهُمْ فَمَنْ عَصَانِي مِنْ نَسْلِ خَلْقِيَ اَلَّذِينَ اِصْطَفَيْتُهُمْ لِنَفْسِي أَسْكَنْتُهُمْ مَسَاكِنَ اَلْعُصَاةِ وَ أَوْرَدْتُهُمْ مَوَارِدَهُمْ ... امیر المومنین علیه الس…
👍3
Signed Khadim-ul-mahdi
⭕️ با طلسمات و کاغذها و نوشتههایی که "اسماء الله" دارد چه کنیم؟! مُحَمَّدُ بْنُ يَحْيَى عَنْ احْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحَكَمِ عَنْ عَبْدِ اَلْمَلِكِ بْنِ عُتْبَةَ عَنْ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلْقَرَاطِيسِ تَجْتَمِعُ هَلْ تُحْرَقُ بِالنَّارِ وَ فِيهَا شَيْءٌ مِنْ ذِكْرِ اَللَّهِ قَالَ لاَ تُغْسَلُ بِالْمَاءِ أَوَّلاً قَبْلُ. عبد الملک بن عتبه گفته است: از…
Signed Khadim-ul-mahdi
⭕️ تأثیر دعا در قضا و بلاء عَنْهُ عَنْ أَبِيهِ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ سَمِعْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ: إِنَّ اَلدُّعَاءَ يَرُدُّ مَا قَدْ قُدِّرَ وَ مَا لَمْ يُقَدَّرْ قُلْتُ وَ مَا قَدْ قُدِّرَ عَرَفْتُهُ فَمَا لَمْ يُقَدَّرْ قَالَ حَتَّى لاَ يَكُونَ. عمر بن يزيد گويد: از امام كاظم عليه السلام شنيدم كه میفرمود: همانا دعاء برمیگَر…
Signed Khadim-ul-mahdi
⭕️ یکی از عوامل و علائم جن زدگی تصور غالب مردم این است که حتما جن زدهها چهره عجیب و غریب دارند، وحشتناکند، تشنج میکنند، عربده میزنند و امثالهم؛ ولی لزوما اینطور نیست، بلکه گاهی افرادی را مشاهده میکنیم که در ظاهر بسیار وارسته و اهل آداب اجتماعی و متظاهر به ادب و فرهنگ هستند، و مشکل جسمی هم ندارند. اما یک ویژگی دارند که شاید بسیاری از ما به آن توجه نداریم و آن هم "توهین به مقدسات" است. افرادی که اهل دین ستیزی و…
Signed متولی | Khadim-ul-mahdi
🔰 قرائت حرز رُقعَةُالجَیب حضرت علی بن موسی الرّضا ( علیه آلاف التّحیّة و الثّناء) 🔘 @Olomegaribeeh
Signed مولانا علی بن ابی طالب علیه السلام
⭕️ عصر جمعه زمان غم شیعه است، که چرا یار نیامد؟! از فیض و برکات این زمان: 🔹 صلوات حداقل ۱۰۰ مرتبه 🔸 دعا برای همه، خصوصا برای فرج حضرت حجت عجل الله تعالی فرجه 🔹 زمزمه دعای سمات 🔸 خواندن سوره قدر ۱۰۰ مرتبه بهره مند شویم و فرج منتقم آل الله علیهم السلام را بخواهیم! اللهم عجل لولیک الفرج 🔘 @olomegaribeeh
❤1👍1
Signed Khadim-ul-mahdi
⭕️ نمازی برای دغدغههای مالی و معنوی همه ما در این دنیا مبتلا به حوائجی هستیم، پیشتر در این باره دستوراتی روایی معرفی شد. حال با یک نماز دیگر آشنا شویم: راوی گوید: حضرت امام باقر عليه السلام به من فرمودند: هرگاه براى تو مسئلهای رخ داد كه تو را به ترس و خوف انداخت، در خانهات خلوتی کن، پس دو ركعت نماز بخوان، سپس هفتاد مرتبه بگو: «يَا أَبْصَرَ اَلنَّاظِرِينَ وَ يَا أَسْمَعَ اَلسَّامِعِينَ وَ يَا أَسْرَعَ اَلْحَاسِب…
❤1
Signed Khadim-ul-mahdi
💠شب قدر و نزول ملائکه و روح بر صاحبان امر (اولی الامر) در هر عصری❗️ شیخ کلینی رضوان الله علیه در کتاب کافی نقل کردهاند که امام باقر عليه السلام فرمودند: 🔹يا معشر الشيعة خاصموا بسورة (انا انزلناه) تفلجوا، فوالله اءنها لحجة الله تبارك و تعالى على الخلق بعد رسول الله صلى الله عليه و آله و اءنها لسيدة دينكم و اءنها لغاية علمنا. يا معشر الشيعة ! خاصموا به (حم و الكتاب المبين) فاءِنها لولاة الامر خاصة بعد الرسول ال…
Signed مولانا علی بن ابی طالب علیه السلام
⭕️ اگر دعا نکنیم، بلاء و گرفتاری طولانی میشود.. در اکثر پاسخ ها و راهکارهایی که اهل البیت علیهم السلام برای دفع مشکلات به شیعیان خود بیان کرده اند، اکثرا به مقولهی دعا یا ذکر و انجام اعمال روحانی بر میخوریم که خود جای تامل دارد که قدرت دعا در دفع مشکل چقدر تاثیر گذار است و نباید از این مهم غافل شد. حال در اهمیت دعا و ذکر به این روایت نورانی امام کاظم علیه السلام توجه کنید: مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ …
Signed Khadim-ul-mahdi
#استوری | اقرار ابوبکر به ورود در تابوت جهنم (شرح در تصویر)
👍1
Signed مولانا علی بن ابی طالب علیه السلام
Showing the 12 most recent of 20 posts we hold for @seyedhossinhossini313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“كانال ثقلين” (@seyedhossinhossini313), 172 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/seyedhossinhossini313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.