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Channel

سِرَاجُ الدِّينِ

@seragdin

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

564subscribers

-9 since we began measuring on 3 September 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002115985349
TypeChannel
Username@seragdin
CreatedBetween 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded3 September 2026
Last confirmed live6 November 2026
Measurements held8
Confirmed unchanged1 time, most recently 6 November 2026
On Telegramt.me/seragdin

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 78% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

5615735673 September 2026 — 573 subscribers3 September 2026 — 573 subscribers12 September 2026 — 569 subscribers28 September 2026 — 568 subscribers15 October 2026 — 564 subscribers22 October 2026 — 562 subscribers29 October 2026 — 561 subscribers6 November 2026 — 564 subscribers5643 September 20266 November 2026
8 measurements spanning 63 days, net -9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 559–575 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Nov 2026, 00:15564+3
29 Oct 2026, 02:11561-1
22 Oct 2026, 02:55562-2
15 Oct 2026, 02:21564-4
28 Sept 2026, 10:37568-1
12 Sept 2026, 20:36569-4
3 Sept 2026, 20:22573no change
3 Sept 2026, 19:47573first reading

Engagement

20 posts held, back to 24 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 September 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
32m 51s
Average length
16m 26s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

61 reactions across 12 posts, in 2 distinct kinds. The most used accounts for 96.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤5996.7%
👌23.28%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 61 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 24 August 2026 to 3 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

3 Sept 2026, 20:13 UTC8 viewsread 3 September 2026
Photo

عليكم السلام ورحمة الله وبركاته عافانا الله وإياكم من الهم والحزن والعجز والكسل والجبن والبخل وغلبة الدين وقهر الرجال بجاه الحبيب المصطفى طبيب القلوبﷺ

3 Sept 2026, 20:11 UTC8 viewsread 3 September 2026
Photo

معذرة عن التأخير في الرد، أكثري من ذكر الله والصلاة على النبيﷺ بقلب حاضر. ويجب متابعة طبيب نفسي، ولو أنت من القاهرة فهناك عيادات بالقصر العيني بأسعار رمزية جدا أو إن كنت من الأقاليم بالمستشفيات الجامعية بها أيضا عيادات نفسية. أخبريني من أي محافظة وأخبرك عن أقرب مكان لذلك.

3 Sept 2026, 20:07 UTC10 viewsread 3 September 2026
Photo

هناك الكثير مما لا غنة لك عنه، ولكن عليك باثنين بعد كتاب الله، الأذكار من كلام سيد الأبرار للإمام النووي، والرسالة القشيرية، وهي بمثابة دستور أهل التصوف.

3 Sept 2026, 20:03 UTC9 viewsread 3 September 2026
Photo

لا أظن أن كلاهما يتفقان معا ولا يتشبهان في معنى فحب الله هو سبب لكل حب في ذات الله، فأنت لا تحب الشيء إلا لله الذي خلقه. فكما قال أهل الله:" كل حب يرتبط بسبب يزول بزوال السبب." أما إن كنت تقصد بالعشق الدنيوي هو حب الرجل للمرأة فهذا يقاس علام ربط الحب بينها لشيء من متاع الدنيا أم لوديعة أودعها في القلوب فجمعت بينهما.. فلا أظن أن عشق قيس للعامرية كان دنيوي.. وعلى هذا فقس.

3 Sept 2026, 19:54 UTC11 viewsread 3 September 2026

http://3776545009238098.sarhne.com رابط الصراحة للشكاوى والاستفسارات

3 Sept 2026, 19:53 UTC10 viewsread 3 September 2026
Photo

للاسف كثرة الانشغالات والعمل، حتى أني صرت أجدول كثير من رسائل القناة.

1 Sept 2026, 08:42 UTC61 views6 reactionsread 3 September 2026

"واعلم أنّ أحبَّ ما يُطاعُ اللَّهُ بِه، الثقةُ به." - سيدي ابن عطاء الله السكندري.

❤6

30 Aug 2026, 11:11 UTC98 views4 reactionsread 3 September 2026

" إنما لم يفتتن به ﷺ كما افتتن بسيدنا يوسف مع أن سيدنا يوسف أعطي شطر حسنهﷺ لأن جمالهﷺ ستر بجلاله والهيبة والوقار، فلم يمكن أحد أن يتأمل فيه حتى يفتتن به." - شيخ الإسلام البيجوري.

❤4

30 Aug 2026, 10:56 UTC95 views3 reactionsread 3 September 2026

"يا أَفصَحَ الناطِقينَ الضادَ قاطِبَةً حَديثُكَ الشَهدُ عِندَ الذائِقِ الفَهِمِ"

❤3

29 Aug 2026, 14:32 UTC108 viewsread 3 September 2026

قال الإمام ابن حجر الهيتمي -رحمه الله-: فَاعْلَمْ أَنَّ مِنْ تَمَامِ الْإِيمَانِ بِهِ ﷺ: اعْتِقَادَ أَنَّهُ لَمْ يَجْتَمِعْ فِي بَدَنِ آدَمِيٍّ مِنَ الْمَحَاسِنِ الظَّاهِرَةِ، مَا اجْتَمَعَ فِي بَدَنِهِ ﷺ. وَسِرُّ ذَلِكَ: أَنَّ الْمَحَاسِنَ الظَّاهِرَةَ آيَاتٌ عَلَى الْمَحَاسِنِ الْبَاطِنَةِ وَالْأَخْلَاقِ الزَّكِيَّةِ، وَلَا أَكْمَلَ مِنْهُ، بَلْ وَلَا مُسَاوِيَ لَهُ فِي هَذَا الْمَدْلُولِ، فَكَذَلِكَ فِي الدَّالّ…

26 Aug 2026, 19:21 UTC143 views6 reactionsread 3 September 2026

«وخوطب ﷺ في التشهد كأنه إشارة إلى أنه تعالى يكشف له عن المصلِّي من أمته؛ حتى يكون كالحاضر معهم، ليشهد لهم بأفضل أعمالهم، وليكون تذكر حضوره سببًا لمزيد الخشوع والحضور». - الإيعاب، للعلامة ابن حجر الهيتمي.

❤6

Showing the 12 most recent of 20 posts we hold for @seragdin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 November 2026 — this entry's latest reading, not the date you are reading this.

“سِرَاجُ الدِّينِ” (@seragdin), 564 subscribers as measured 6 November 2026. Telegram Register, tgregister.com/channel/seragdin.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.