Channel
@saydulfavaid
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
492subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001385389410 |
|---|---|
| Type | Channel |
| Username | @saydulfavaid |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/saydulfavaid |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 17:04 | 492 | -1 |
| 8 Aug 2026, 04:20 | 493 | no change |
| 7 Aug 2026, 08:23 | 493 | first reading |
20 posts held, back to 16 August 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 October 2023. An engagement rate over an empty window would be a number about nothing.
Measured directly from 11 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
239 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 239 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 239reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 August 2023 to 19 October 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يمتحن الله ثَباتك، يمتحن يقينك، وعلى قدر الديانة، تكون من الله الصيانة، والله على كُلِّ شيءٍ شهيد Аллах испытывает твою стойкость, испытывает твою убежденность. Защита от него бывает исходя из того, насколько сильно ты придерживаешься Его религии. Он Свидетель всему. См. في صحبة الأسماء الحسنى
👍15
Еще один наш канал, где есть тарих (история) саляфов их образ жизни и поведение. Да будет доволен Аллах ими всеми и поможет нам следовать за ними
👍2
«Восхищение собой губит человека. Кающийся грешник лучше праведного но восхищающегося собой человека». См. «Шарх китаб аль-кабаир» 106
👍5
Мы не знаем в чем для нас благо
👍13
Следы любви Аллаха
👍10
Салим ибн ‘АбдиЛлях написал в письме халифу ‘Умару ибн ‘Абдуль-Азизу следующее: «Знай, ‘Умар, что помощь от Аллаха для Его раба — по его намерению. У кого искренние намерения, тому Аллах поможет. И чем меньше в намерении искренности, тем меньше помощи от Аллаха». См. “Мукаффират уз-зунуб“, 99
👍14
Video, posted without a caption
👍6
Они боялись
👍7
Ревность
👍5
Коран - ключ к успеху
👍12
О ТОМ, КАК ПРАВЕДНАЯ ЖЕНА ПОВЛИЯЛА НА ПРАВЕДНОСТЬ МУЖА. Аль-Хасан аль-Басри (да будет доволен им Аллах) рассказывал: "Как-то в Мекке я остановился возле торговца тканями, чтобы купить у него одежду. И он стал клясться и расхваливать (свой товар), тогда я оставил его, сказав себе: «Не следует покупать что-либо у такого», и купил товар у другого. Затем, спустя два года я вновь совершил Хадж и снова встретил того то…
👍18
Разве не настало время..
👍12
Showing the 12 most recent of 20 posts we hold for @saydulfavaid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“صيد الفوائد” (@saydulfavaid), 492 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/saydulfavaid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.