Telegram RegisterThe public register of Telegram
Telegram profile photo for Sayahat History

Channel

Sayahat History

@sayahathistory

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

709subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002070237885
TypeChannel
Username@sayahathistory
CreatedBetween 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live16 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 16 August 2026
On Telegramt.me/sayahathistory

Growth

709710709.57 August 2026 — 710 subscribers8 August 2026 — 710 subscribers16 August 2026 — 709 subscribers7 August 202616 August 2026
3 measurements spanning 9 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 709–710 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Aug 2026, 08:38709-1
8 Aug 2026, 02:17710no change
7 Aug 2026, 17:35710first reading

Engagement

8 posts held, back to 22 November 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 8 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

82 reactions across 8 posts, in 2 distinct kinds. The most used accounts for 86.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
7186.6%
🔥1113.4%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 8 of the 8 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 82reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 8 most recent posts we hold, published 22 November 2025 to 8 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Jun 2026, 18:58 UTC267 views8 reactionsread 8 August 2026

К недавнему международному дню защиты детей, немного о детстве в Османской Империи Был такой термин как besleme,с турецкого beslemek - кормить. Беслеме были осиротевшими девочками, либо девочки которые находились в крайне сложных ситуациях, бродили по улицам, или же родители которых были согласны отдать ребенка в другую семью, буквально за крышу и еду. Беслеме становились падчерицами, помощницами по-дому, помогали

8

8 Jun 2026, 18:55 UTC234 views7 reactionsread 8 August 2026
Photo

На фото: Девочки Османской Империи (1864-1910)

7

31 May 2026, 21:47 UTC335 views14 reactionsread 8 August 2026
Photo

В нашем семейном книжном клубе, мы не так давно читали книгу Безмолвная степь»( Үнсіз дала) Мухамета Шаяхметова. Книга вышла в 2008 году, была переведена на русский и английский. Книга-мемуар о годах ашаршылықа 30-х, о том как автор будучи сыном раскулаченного бая, с мамой и братом, выживали в те тяжелейшие годы. Мы для себя увидели, детали казахской жизни тех лет, важность родственных связей(особенно нағашы) и ското

14

31 May 2026, 21:46 UTC294 views12 reactionsread 8 August 2026

Сегодня в Казахстане День памяти жертв политических репрессий и голода. Эта страшная трагедия в большей или меньшей мере коснулась каждой казахской семьи. Думаю, важно что в последние годы все больше новых исследований, книг-воспоминаний, фильмов, упоминаний об этом. Только сегодня ко мне пришло понимание что если по маминой стороне нашу бабушку коснулась репрессия, и забрала ее первого мужа, который был учителем г

12

29 Jan 2026, 08:46 UTC≈1,070 views4 reactionsread 8 August 2026
Photo

Онлайн лекция о новых методах в изучении Суфизма, 3 февраля в 16:00 по ташкентскому времени.

3🔥1

22 Jan 2026, 14:52 UTC672 views10 reactionsread 8 August 2026
Photo

Несколько книжных новинок о Центральной Азии которые меня заинтересовали 2025/2026

10

8 Dec 2025, 15:36 UTC801 views14 reactionsread 8 August 2026
Photo

На выходных была на кураторской выставке «Биографии людей и вещей» музея города Братиславы. Идея была показать экспонаты неевропейского происхождения из разных частных коллекций привезенные дипломатами и путешественниками. Предметы разного характера из разных уголков мира. Меня заинтересовал изящный сосуд matara для розовой воды, чтобы поднять цену изначально продавался как сосуд для священной воды Зам-Зам из Мекки.

14

22 Nov 2025, 17:20 UTC≈1,360 views13 reactionsread 8 August 2026
Photo

📚Из книжных новинок, сборник статей об идентичности, традициях и ценностях казахов в 21 веке. Столько интересных тем. @qala_men_dala_anthropology Поздравляю Вас со сборником.

🔥103

Showing the 8 most recent of 8 posts we hold for @sayahathistory. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,168,137 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.

“Sayahat History” (@sayahathistory), 709 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/sayahathistory.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.